Myths and Legends of China E. Werner (best reads of all time .TXT) 📖

“No-cha,” they replied.

“No-cha!” exclaimed the father. “I will go and see him myself.”

In a rage Li Ching entered the temple and examined the statue, which was a speaking image of his son. By its side were images of two of his servants. He took his whip and began to beat the statue, cursing it all the while. “It is not enough, apparently, for you to have been a source of disaster to us,” he said; “but even after your death you must deceive the multitude.” He whipped the statue until it fell to pieces; he then kicked over the images of the servants, and went back, admonishing the people not to worship so wicked a man, the shame and ruin of his family. By his orders the temple was burnt to the ground.

When he reached Ch’ên-t’ang Kuan his wife came to him, but he received her coldly. “You gave birth to that cursed son,” he said, “who has been the plague of our lives, and after his death you build him a temple in which he deceives the people. Do you wish to have me disgraced? If I were to be accused at Court of having instituted the worship of false gods, would not my destruction be certain? I have burned the temple, and intend Page 316that that shall settle the matter once for all; if ever you think of rebuilding it I will break off all relations with you.”

No-cha consults his Master

At the time of his father’s visit No-cha was absent from the temple. On his return he found only its smoking remnants. The spirits of his two servants ran up lamenting. “Who has demolished my temple?” he asked. “Li Ching,” they replied. “In doing this he has exceeded his powers,” said No-cha. “I gave him back the substance I received from him; why did he come with violence to break up my image? I will have nothing more to do with him.”

No-cha’s soul had already begun to be spiritualised. So he determined to go to T’ai-i Chên-jên and beg for his help. “The worship rendered to you there,” replied the Taoist, “had nothing in it which should have offended your father; it did not concern him. He was in the wrong. Before long Chiang Tzŭ-ya will descend to inaugurate the new dynasty, and since you must throw in your lot with him I will find a way to aid you.”

A New No-cha

T’ai-i Chên-jên had two water-lily stalks and three lotus-leaves brought to him. He spread these on the ground in the form of a human being and placed the soul of No-cha in this lotus skeleton, uttering magic incantations the while. There emerged a new No-cha full of life, with a fresh complexion, purple lips, keen glance, and sixteen feet of height. “Follow me to my peach-garden,” said T’ai-i Chên-jên, “and I will give you your weapons.” He handed him a fiery spear, very sharp, and two wind-and-fire Page 317wheels which, placed under his feet, served as a Vehicle. A brick of gold in a panther-skin bag completed his magic armament. The new warrior, after thanking his master, mounted his wind-and-fire wheels and returned to Ch’ên-t’ang Kuan.

A Battle between Father and Son

Li Ching was informed that his son No-cha had returned and was threatening vengeance. So he took his weapons, mounted his horse, and went forth to meet him. Having cursed each other profusely, they joined battle, but Li Ching was worsted and compelled to flee. No-cha pursued his father, but as he was on the point of overtaking him Li Ching’s second son, Mu-cha, came on the scene, and keenly reproached his brother for his unfilial conduct.

“Li Ching is no longer my father,” replied No-cha. “I gave him back my substance; why did he burn my temple and smash up my image?”

Mu-cha thereupon prepared to defend his father, but received on his back a blow from the golden brick, and fell unconscious. No-cha then resumed his pursuit of Li Ching.

His strength exhausted, and in danger of falling into the hands of his enemy, Li Ching drew his sword and was about to kill himself. “Stop!” cried a Taoist priest. “Come into my cave, and I will protect you.”

When No-cha came up he could not see Li Ching, and demanded his surrender from the Taoist. But he had to do with one stronger than himself, no less a being than Wên-chu T’ien-tsun, whom T’ai-i Chên-jên had sent in order that No-cha might receive a lesson. The Taoist, with the aid of his magic weapon, seized No-cha, Page 318and in a moment he found a gold ring fastened round his neck, two chains on his feet, and he was bound to a pillar of gold.

Peace at the Last

At this moment, as if by accident, T’ai-i Chên-jên appeared upon the scene. His master had No-cha brought before Wên-chu T’ien-tsun and Li Ching, and advised him to live at peace with his father, but he also rebuked the father for having burned the temple on Ts’ui-p’ing Shan. This done, he ordered Li Ching to go home, and No-cha to return to his cave. The latter, overflowing with anger, his heart full of vengeance, started again in pursuit of Li Ching, swearing that he would punish him. But the Taoist reappeared and prepared to protect Li Ching.

No-cha, bristling like a savage cat, threw himself at his enemy and tried to pierce him with his spear, but a white lotus-flower emerged from the Taoist’s mouth and arrested the course of the weapon. As No-cha continued to threaten him, the Taoist drew from his sleeve a mysterious object which rose in the air, and, falling at the feet of No-cha, enveloped him in flames. Then No-cha prayed for mercy. The Taoist exacted from him three separate promises: to live in harmony with his father, to recognize and address him as his father, and to throw himself at his, the Taoist’s, feet, to indicate his reconciliation with himself.

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