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the event should not answer your expectations, how you would reproach yourself! What reply could you make to your daughter, who would probably say, “Mother, I was young and unexperienced; I was even led astray by an error excusable at my age: Providence, which had foreseen my incapacity, had given me a prudent mother to preserve me. How is it then, that laying your discretion aside, you have consented to make me unhappy? Was I to choose a husband, I who knew nothing of a married state? If even I was determined on it, should you not have opposed it? But I never was possessed with that foolish self will. Determined to obey you, I waited with respectful veneration your choice. Did I ever swerve from my submission? Yet now I suffer the afflictions due to rebellious children only. Your weakness has been my ruin.” Perhaps her respect might stifle those complaints: but your maternal love would discover them; and your daughter’s tears, though concealed, would still overwhelm your heart.

Where then will you seek consolation? Will it be in this ridiculous passion, against which you should have guarded her, by which you even suffer yourself to be seduced?

Perhaps I may, my dear friend, conceive too strong a prejudice against this attachment: I view it in a formidable light, even in case of a marriage. Not that I disapprove a decent and pure intention should embellish the matrimonial bands, to soften in some measure the obligations it requires: but he is not the man appointed to tie them; it is not an illusory moment that ought to regulate our choice for life: for to choose well, we ought to compare; how then is it possible, when our imaginations are engrossed by a sole object; when that object cannot even be investigated, as we are plunged in intoxication and blindness? I have often, I assure you, fallen in with women attacked by this dangerous disorder; some of them I have been in confidence with: hear them speak, their lovers were in every degree all perfection; but those perfections were confined to their imaginations only. Their exalted ideas dress at pleasure those they prefer; they dream of nothing but excellence and virtue; it is the drapery of an angel often worn by an abject model: be him as he may, they have no sooner adorned him, than, dupes to their own labour, they fall down and adore him.

Your daughter, then, does not love Danceny, or, she is fascinated by this same illusion; and if they mutually love, they both experience the same. Thus your reason for uniting them is reduced to a certainty that they do not know each other, but also, that they never can know each other. I think I hear you say, “Can M. de Gercourt and my daughter know each other better?” No, certainly; but at least they do not mistake themselves; they are not sufficiently acquainted together. What then happens between a couple that I suppose decent? Why they study to please, observe, seek, and find out soon what inclinations or desires they must relinquish, for their mutual tranquillity. Those small self denials give but little uneasiness, as they are foreseen, and are reciprocal; they are soon converted into mutual good will; and custom, which ever strengthens all inclinations it does not destroy, gradually leads to that sincere friendship, that tender confidence, which, when united with esteem, forms, I think, the true solid happiness of the married state.

The illusions of love, I will allow, are more engaging; but don’t we well know they are not so lasting? And what dangers does not their destruction bring on! Then the most trivial faults become shocking and intolerable, being contrasted with the ideas of perfection which had seduced us. Each then thinks the other is only altered, and they themselves of as much worth as in the first instant the error took its rise. They are astonished they can no longer create the charm they experienced; they are humbled; vanity is hurt, the mind is soured, injuries augmented, which bring on peevishness, and is succeeded by hatred; thus frivolous pleasures are repaid by long misfortunes.

I have now given you, my dear friend, my thoughts on this subject. I do not insist on them, only lay them before you:⁠—you are to decide. Should you persist in your opinion, I shall only beg to know the reasons that combat mine. I shall be happy to be set right by you, and, above all, to be made easy on the fate of that lovely child, whose happiness I so ardently wish, not only for my particular friendship for her, but also for that which unites me to you forever.

Paris, Oct. 4, 17⁠—.

Letter 105 The Marchioness de Merteuil to Cecilia Volanges

Well, my dear little creature, you are very much vexed and ashamed; and this same Valmont is a wicked man, is he not? How is all this? He dared behave to you as he would to the woman he loved best! He has taught you what you was going mad to know! Upon my word, such proceedings are unpardonable. And you, like a good girl, would have kept your chastity for your lover, who would not attempt it; you cherish the torments of love only, but not its pleasures. Why this is charming; and you will make a conspicuous figure in a romance. Love, misfortunes, and virtue in abundance! Lord! what a deal of fine things! In the midst of this brilliant train, it is true, one may have nothing to do, but they may repay themselves.

How the poor little thing is to be pitied! her eyes were sunk the next morning! What will you say, then, when your lover’s will be so? My dear angel, you will not be always so; all men are not Valmonts: and again; not dare lift up your eyes! Oh, there you was very right; everyone would have read your adventure

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