Barchester Towers Anthony Trollope (iphone ebook reader .TXT) 📖

becoming tone and place. But Mrs. Grantly’s sway, if sway she has, is easy and beneficent. She never shames her husband; before the world she is a pattern of obedience; her voice is never loud, nor her looks sharp: doubtless she values power, and has not unsuccessfully striven to acquire it; but she knows what should be the limits of a woman’s rule.

Not so Mrs. Proudie. This lady is habitually authoritative to all, but to her poor husband she is despotic. Successful as has been his career in the eyes of the world, it would seem that in the eyes of his wife he is never right. All hope of defending himself has long passed from him; indeed he rarely even attempts self-justification, and is aware that submission produces the nearest approach to peace which his own house can ever attain.

Mrs. Proudie has not been able to sit at the boards and committees to which her husband has been called by the State, nor, as he often reflects, can she make her voice heard in the House of Lords. It may be that she will refuse to him permission to attend to this branch of a bishop’s duties; it may be that she will insist on his close attendance to his own closet. He has never whispered a word on the subject to living ears, but he has already made his fixed resolve. Should such attempt be made he will rebel. Dogs have turned against their masters, and even Neapolitans against their rulers, when oppression has been too severe. And Dr. Proudie feels within himself that if the cord be drawn too tight, he also can muster courage and resist.

The state of vassalage in which our bishop has been kept by his wife has not tended to exalt his character in the eyes of his daughters, who assume in addressing their father too much of that authority which is not properly belonging, at any rate, to them. They are, on the whole, fine engaging young ladies. They are tall and robust like their mother, whose high cheekbones, and⁠—we may say auburn hair they all inherit. They think somewhat too much of their granduncles, who have not hitherto returned the compliment by thinking much of them. But now that their father is a bishop, it is probable that family ties will be drawn closer. Considering their connection with the church, they entertain but few prejudices against the pleasures of the world, and have certainly not distressed their parents, as too many English girls have lately done, by any enthusiastic wish to devote themselves to the seclusion of a Protestant nunnery. Dr. Proudie’s sons are still at school.

One other marked peculiarity in the character of the bishop’s wife must be mentioned. Though not averse to the society and manners of the world, she is in her own way a religious woman; and the form in which this tendency shows itself in her is by a strict observance of Sabbatarian rule. Dissipation and low dresses during the week are, under her control, atoned for by three services, an evening sermon read by herself, and a perfect abstinence from any cheering employment on the Sunday. Unfortunately for those under her roof to whom the dissipation and low dresses are not extended, her servants namely and her husband, the compensating strictness of the Sabbath includes all. Woe betide the recreant housemaid who is found to have been listening to the honey of a sweetheart in the Regent’s park instead of the soul-stirring evening discourse of Mr. Slope. Not only is she sent adrift, but she is so sent with a character which leaves her little hope of a decent place. Woe betide the six-foot hero who escorts Mrs. Proudie to her pew in red plush breeches, if he slips away to the neighbouring beer-shop, instead of falling into the back seat appropriated to his use. Mrs. Proudie has the eyes of Argus for such offenders. Occasional drunkenness in the week may be overlooked, for six feet on low wages are hardly to be procured if the morals are always kept at a high pitch, but not even for grandeur or economy will Mrs. Proudie forgive a desecration of the Sabbath.

In such matters Mrs. Proudie allows herself to be often guided by that eloquent preacher, the Rev. Mr. Slope, and as Dr. Proudie is guided by his wife, it necessarily follows that the eminent man we have named has obtained a good deal of control over Dr. Proudie in matters concerning religion. Mr. Slope’s only preferment has hitherto been that of reader and preacher in a London district church; and on the consecration of his friend the new bishop, he readily gave this up to undertake the onerous but congenial duties of domestic chaplain to his lordship.

Mr. Slope, however, on his first introduction must not be brought before the public at the tail of a chapter.

IV The Bishop’s Chaplain

Of the Rev. Mr. Slope’s parentage I am not able to say much. I have heard it asserted that he is lineally descended from that eminent physician who assisted at the birth of Mr. T. Shandy, and that in early years he added an “e” to his name, for the sake of euphony, as other great men have done before him. If this be so, I presume he was christened Obadiah, for that is his name, in commemoration of the conflict in which his ancestor so distinguished himself. All my researches on the subject have, however, failed in enabling me to fix the date on which the family changed its religion.

He had been a sizar at Cambridge, and had there conducted himself at any rate successfully, for in due process of time he was an M.A., having university pupils under his care. From thence he was transferred to London, and became preacher at a new district church built on the confines of Baker Street. He was in this position when congenial ideas on religious subjects recommended him to Mrs. Proudie, and the intercourse had become close and confidential.

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