King John William Shakespeare (best book recommendations TXT) 📖

foresaid holy father’s name,
Pope Innocent, I do demand of thee. King John

What earthy name to interrogatories
Can task the free breath of a sacred king?
Thou canst not, cardinal, devise a name
So slight, unworthy and ridiculous,
To charge me to an answer, as the pope.
Tell him this tale; and from the mouth of England
Add thus much more, that no Italian priest
Shall tithe or toll in our dominions;
But as we, under heaven, are supreme head,
So under Him that great supremacy,
Where we do reign, we will alone uphold,
Without the assistance of a mortal hand:
So tell the pope, all reverence set apart
To him and his usurp’d authority.

King Philip Brother of England, you blaspheme in this. King John

Though you and all the kings of Christendom
Are led so grossly by this meddling priest,
Dreading the curse that money may buy out;
And by the merit of vile gold, dross, dust,
Purchase corrupted pardon of a man,
Who in that sale sells pardon from himself,
Though you and all the rest so grossly led
This juggling witchcraft with revenue cherish,
Yet I alone, alone do me oppose
Against the pope and count his friends my foes.

Pandulph

Then, by the lawful power that I have,
Thou shalt stand cursed and excommunicate:
And blessed shall he be that doth revolt
From his allegiance to an heretic;
And meritorious shall that hand be call’d,
Canonized and worshipp’d as a saint,
That takes away by any secret course
Thy hateful life.

Constance

O, lawful let it be
That I have room with Rome to curse awhile!
Good father cardinal, cry thou amen
To my keen curses; for without my wrong
There is no tongue hath power to curse him right.

Pandulph There’s law and warrant, lady, for my curse. Constance

And for mine too: when law can do no right,
Let it be lawful that law bar no wrong:
Law cannot give my child his kingdom here,
For he that holds his kingdom holds the law;
Therefore, since law itself is perfect wrong,
How can the law forbid my tongue to curse?

Pandulph

Philip of France, on peril of a curse,
Let go the hand of that arch-heretic;
And raise the power of France upon his head,
Unless he do submit himself to Rome.

Elinor Look’st thou pale, France? do not let go thy hand. Constance

Look to that, devil; lest that France repent,
And by disjoining hands, hell lose a soul.

Austria King Philip, listen to the cardinal. Bastard And hang a calf’s-skin on his recreant limbs. Austria

Well, ruffian, I must pocket up these wrongs,
Because⁠—

Bastard Your breeches best may carry them. King John Philip, what say’st thou to the cardinal? Constance What should he say, but as the cardinal? Lewis

Bethink you, father; for the difference
Is purchase of a heavy curse from Rome,
Or the light loss of England for a friend:
Forego the easier.

Blanch That’s the curse of Rome. Constance

O Lewis, stand fast! the devil tempts thee here
In likeness of a new untrimmed bride.

Blanch

The Lady Constance speaks not from her faith,
But from her need.

Constance

O, if thou grant my need,
Which only lives but by the death of faith,
That need must needs infer this principle,
That faith would live again by death of need.
O then, tread down my need, and faith mounts up;
Keep my need up, and faith is trodden down!

King John The king is moved, and answers not to this. Constance O, be removed from him, and answer well! Austria Do so, King Philip; hang no more in doubt. Bastard Hang nothing but a calf’s-skin, most sweet lout. King Philip I am perplex’d, and know not what to say. Pandulph

What canst thou say but will perplex thee more,
If thou stand excommunicate and cursed?

King Philip

Good reverend father, make my person yours,
And tell me how you would bestow yourself.
This royal hand and mine are newly knit,
And the conjunction of our inward souls
Married in league, coupled and link’d together
With all religious strength of sacred vows;
The latest breath that gave the sound of words
Was deep-sworn faith, peace, amity, true love
Between our kingdoms and our royal selves,
And even before this truce, but new before,
No longer than we well could wash our hands
To clap this royal bargain up of peace,
Heaven knows, they were besmear’d and over-stain’d
With slaughter’s pencil, where revenge did paint
The fearful difference of incensed kings:
And shall these hands, so lately purged of blood,
So newly join’d in love, so strong in both,
Unyoke this seizure and this kind regreet?
Play fast and loose with faith? so jest with heaven,
Make such unconstant children of ourselves,
As now again to snatch our palm from palm,
Unswear faith sworn, and on the marriage-bed
Of smiling peace to march a bloody host,
And make a riot on the gentle brow
Of true sincerity? O, holy sir,
My reverend father, let it not be so!
Out of your grace, devise, ordain, impose
Some gentle order; and then we shall be blest
To do your pleasure and continue friends.

Pandulph

All form is formless, order orderless,
Save what is opposite to England’s love.
Therefore to arms! be champion of our church,
Or let the church, our mother, breathe her curse,
A mother’s curse, on her revolting son.
France, thou mayst hold a serpent by the tongue,
A chafed lion by the mortal paw,
A fasting tiger safer by the tooth,
Than keep in peace that hand which thou dost hold.

King Philip I may disjoin my hand, but not my faith. Pandulph

So makest thou faith an enemy to faith;
And like a civil war set’st oath to oath,
Thy tongue against thy tongue. O, let thy vow
First made to heaven, first be to heaven perform’d,
That is, to be the champion of our church!
What since thou sworest is sworn against thyself
And may not be performed by thyself,
For that which thou hast sworn to do amiss
Is not amiss when it is truly done,
And being not done, where doing tends to ill,
The truth is then most done not doing it:
The better act of purposes mistook
Is to mistake again; though indirect,
Yet indirection thereby grows direct,
And falsehood falsehood cures, as fire cools fire
Within the scorched veins of one new-burn’d.
It is religion that doth make vows kept;
But thou hast sworn against religion,
By what thou swear’st against the thing thou swear’st,
And makest an oath the surety for thy truth
Against an oath: the truth thou art unsure
To swear, swears only not