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soul, and fills it to the full. XXII

The chapter I have just written had often presented itself to my pen, but I had as often rejected it. I had promised myself that I would only allow the cheerful phase of my soul to show itself in this book. But this project, like many others, I was forced to abandon. I hope the sensitive reader will pardon me for having asked his tears; and if anyone thinks I should have omitted this chapter, he can tear it from his copy, or even throw the whole book on the fire.

Enough for me, dear Jenny, that thy heart approves it, thou best and best-beloved of women, best and best-beloved of sisters. To thee I dedicate my work. If it please thee, it will please all gentle and delicate hearts. And if thou wilt pardon the follies into which, albeit against my will, I sometimes fall, I will brave all the critics of the universe.

XXIII

One word only upon our next engraving.

It represents the family of the unfortunate Ugolino, dying of hunger. Around him are his sons. One of them lies motionless at his feet. The rest stretch their enfeebled arms towards him, asking for bread; while the wretched father, leaning against a pillar of his prison, his eyes fixed and haggard, his countenance immovable, dies a double death, and suffers all that human nature can endure.

And there is the brave Chevalier d’Assas, dying, by an effort of courage and heroism unknown in our days, under a hundred bayonets.

And thou who weepest under the palm-trees, poor negro woman! thou, whom some barbarous fellow has betrayed and deserted, nay, worse, whom he has had the brutality to sell as a vile slave, notwithstanding thy love and devotion, notwithstanding the pledge of affection thou hast borne at thy breast⁠—I will not pass before thine image without rendering to thee the homage due to thy tenderness and thy sorrows.

Let us pause a moment before the other picture. It is a young shepherdess tending her flock alone on the heights of the Alps. She sits on an old willow trunk, bleached by many winters. Her feet are covered by the broad leaves of a tuft of cacalia, whose lilac blossoms bloom above her head. Lavender, wild thyme, the anemone, centaury, and flowers which are cultivated with care in our hothouses and gardens, and which grow in all their native beauty on the Alps, form the gay carpet on which her sheep wander.

Sweet shepherdess! tell me where is the lovely spot thou callest thy home. From what far-off sheepfold didst thou set out at daybreak this morning? Could I not go thither and live with thee?

But alas, the sweet tranquillity thou enjoyest will soon vanish! The demon of war, not content with desolating cities, will ere long carry anxiety and alarm to thy solitary retreat. Even now I see the soldiers advancing: they climb height after height, as they march upward towards the clouds. The cannons’ roar is heard high above the thunderclap.

Fly, O shepherdess! Urge on thy flock! Hide thee in the farthest caves, for no longer is repose to be found on this sad earth!

XXIV

I do not know how it is, but of late my chapters have always ended in a mournful strain. In vain do I begin by fixing my eyes on some agreeable object; in vain do I embark when all is calm: a sudden gale soon drifts me away. To put an end to an agitation which deprives me of the mastery of my ideas, and to quiet the beating of a heart too much disturbed by so many touching images, I see no remedy but a dissertation. Yes, thus will I steel my heart.

And the dissertation shall be about painting, for I cannot at this moment expatiate upon any other subject. I cannot altogether descend from the point I just now reached. Besides, painting is to me what Uncle Toby’s hobbyhorse was to him.3

I would say a few words, by the way, upon the question of preeminence between the charming arts of painting and music. I would cast my grain into the balance, were it but a grain of sand, a mere atom.

It is urged in favor of the painter, that he leaves his works behind him; that his pictures outlive him, and immortalize his memory.

In reply to this we are reminded that musical composers also leave us their operas and oratorios.

But music is subject to fashion, and painting is not. The musical passages that deeply affected our forefathers seem simply ridiculous to the amateurs of our own day; and they are placed in absurd farces to furnish laughter for the nephews of those whom they once made to weep.

Raphael’s pictures will enchant our descendants as greatly as they did our forefathers.

This is my grain of sand.

XXV

“But what,” said Madame de Hautcastel to me one day⁠—“what if the music of Cherubini or Cimarosa differs from that of their predecessors? What care I if the music of the past make me laugh, so long as that of the present day touch me by its charms? Is it at all essential to my happiness that my pleasures should resemble those of my great-grandmother? Why talk to me of painting, an art which is only enjoyed by a very small class of persons, while music enchants every living creature?”

I hardly know at this moment how one could reply to this observation, which I did not foresee when I began my chapter.

Had I foreseen it, perhaps I should not have undertaken that dissertation. And pray do not imagine that you discover in this objection the artifice of a musician, for upon my honor I am none, Heaven be my witness, and all those who have heard me play the violin!

But, even supposing the merits of the two arts to be equal, we must not be too hasty in concluding

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