Myths and Legends of China E. Werner (best reads of all time .TXT) 📖

was predestined to devote himself to the laborious undertaking of the quest of the sacred Buddhist books, Sha Ho-shang threw himself on his knees before her and begged her to put an end to all his woes.

The goddess promised that he should be delivered by the priest, her envoy, provided he would engage himself in the service of the pilgrim. On his promising to do this, and to lead a better life, she herself ordained him priest. In the end it came about that Hsüan Chuang, when passing the Sha Ho, took him into his suite as coolie to carry Page 335his baggage. Yü Huang pardoned him in consideration of the service he was rendering to the Buddhist cause.

Chu Pa-chieh

Chu Pa-chieh is a grotesque, even gross, personage, with all the instincts of animalism. One day, while he was occupying the high office of Overseer-general of the Navigation of the Milky Way, he, during a fit of drunkenness, vilely assaulted the daughter of Yü Huang. The latter had him beaten with two thousand blows from an iron hammer, and exiled to earth to be reincarnated.

During his transition a mistake was made, and entering the womb of a sow he was born half-man, half-pig, with the head and ears of a pig and a human body. He began by killing and eating his mother, and then devoured his little porcine brothers. Then he went to live on the wild mountain Fu-ling Shan, where, armed with an iron rake, he first robbed and then ate the travellers who passed through that region.

Mao Êrh-chieh, who lived in the cave Yün-chan Tung, engaged him as carrier of her personal effects, which she afterward bequeathed to him.

Yielding to the exhortations of the Goddess Kuan Yin, who, at the time of her journey to China, persuaded him to lead a less dissolute life, he was ordained a priest by the goddess herself, who gave him the name of Chu (Pig), and the religious name of Wu-nêng, ‘Seeker after Strength.’ This monster was knocked down by Sun when the latter was passing over the mountain accompanied by Hsüan Chuang, and he declared himself a disciple of the pilgrim priest. He accompanied him throughout the journey, and was also received in the Western Paradise as a reward for his aid to the Buddhist propaganda. Page 336

Hsüan Chuang, the Master

The origin of this priest was as follows: In the reign of the Emperor T’ai Tsung of the T’ang dynasty, Ch’ên Kuang-jui, a graduate of Hai Chou, in his examination for the doctor’s degree came out as chuang yüan, first on the list. Wên Chiao (also named Man-t’ang Chiao), the daughter of the minister Yin K’ai-shan, meeting the young academician, fell in love with him, and married him. Several days after the wedding the Emperor appointed Ch’ên Kuang-jui Governor of Chiang Chou (modern Chên-chiang Fu), in Kiangsu. After a short visit to his native town he started to take up his post. His old mother and his wife accompanied him. When they reached Hung Chou his mother fell sick and they were forced to stay for a time at the Inn of Ten Thousand Flowers, kept by one Liu Hsiao-êrh. Days passed; the sickness did not leave her, and as the time for her son to take over the seals of office was drawing near, he had to proceed without her.

The Released Carp

Before his departure he noticed a fisherman holding in his hand a fine carp; this he bought for a small sum to give to his mother. Suddenly he noticed that the fish had a very extraordinary look, and, changing his mind, he let it go in the waters of the Hung Chiang, afterward telling his mother what he had done. She congratulated him on his action, and assured him that the good deed would not go unrewarded.

The Chuang Yüan Murdered

Ch’ên Kuang-jui re-entered his boat with his wife and a servant. They were stopped by the chief waterman, Page 337Liu Hung, and his assistant. Struck with the great beauty of Ch’ên Kuang-jui’s wife, the former planned a crime which he carried out with the help of his assistant. At the dead of night he took the boat to a retired spot, killed Ch’ên and his servant, threw their bodies into the river, seized his official documents of title and the woman he coveted, passed himself off as the real chuang yüan, and took possession of the magistracy of Chiang Chou. The widow, who was with child, had two alternatives—silence or death. Meantime she chose the former. Before she gave birth to her child, T’ai-po Chin-hsing, the Spirit of the South Pole Star, appeared to her, and said he had been sent by Kuan Yin, the Goddess of Mercy, to present her with a son whose fame would fill the Empire. “Above all,” he added, “take every precaution lest Liu Hung kill the child, for he will certainly do so if he can.” When the child was born the mother, during the absence of Liu Hung, determined to expose it rather than see it slain. Accordingly she wrapped it up carefully in a shirt, and carried it to the bank of the Blue River. She then bit her finger, and with the blood wrote a short note stating the child’s origin, and hid it in its breast. Moreover, she bit off the infant’s left little toe, as an indelible mark of identity. No sooner had this been done than a gust of wind blew a large plank to the river’s edge. The poor mother tied her infant firmly to this plank and abandoned it to the mercy of the waves. The waif was carried to the shore of the isle of Chin Shan, on which stands the famous monastery of Chin-shan Ssŭ, near Chinkiang. The cries of the infant attracted the attention of an old monk named Chang Lao, who rescued it and gave it the name of Chiang Liu, ‘Waif of the River.’ He reared it