The History of Tom Jones, a Foundling Henry Fielding (ebook reader android .TXT) 📖

door calling for water, and then back again to Sophia, never considering in whose arms she then was, nor perhaps once recollecting that there was such a person in the world as Jones; for indeed I believe the present circumstances of his daughter were now the sole consideration which employed his thoughts.

Mrs. Western and a great number of servants soon came to the assistance of Sophia with water, cordials, and everything necessary on those occasions. These were applied with such success, that Sophia in a very few minutes began to recover, and all the symptoms of life to return. Upon which she was presently led off by her own maid and Mrs. Western: nor did that good lady depart without leaving some wholesome admonitions with her brother, on the dreadful effects of his passion, or, as she pleased to call it, madness.

The squire, perhaps, did not understand this good advice, as it was delivered in obscure hints, shrugs, and notes of admiration: at least, if he did understand it, he profited very little by it; for no sooner was he cured of his immediate fears for his daughter, than he relapsed into his former frenzy, which must have produced an immediate battle with Jones, had not parson Supple, who was a very strong man, been present, and by mere force restrained the squire from acts of hostility.

The moment Sophia was departed, Jones advanced in a very suppliant manner to Mr. Western, whom the parson held in his arms, and begged him to be pacified; for that, while he continued in such a passion, it would be impossible to give him any satisfaction.

“I wull have satisfaction o’ thee,” answered the squire; “so doff thy clothes. At unt half a man, and I’ll lick thee as well as wast ever licked in thy life.” He then bespattered the youth with abundance of that language which passes between country gentlemen who embrace opposite sides of the question; with frequent applications to him to salute that part which is generally introduced into all controversies that arise among the lower orders of the English gentry at horse-races, cock-matches, and other public places. Allusions to this part are likewise often made for the sake of the jest. And here, I believe, the wit is generally misunderstood. In reality, it lies in desiring another to kiss your a⁠⸺ for having just before threatened to kick his; for I have observed very accurately, that no one ever desires you to kick that which belongs to himself, nor offers to kiss this part in another.

It may likewise seem surprising that in the many thousand kind invitations of this sort, which everyone who hath conversed with country gentlemen must have heard, no one, I believe, hath ever seen a single instance where the desire hath been complied with;⁠—a great instance of their want of politeness; for in town nothing can be more common than for the finest gentlemen to perform this ceremony every day to their superiors, without having that favour once requested of them.

To all such wit, Jones very calmly answered, “Sir, this usage may perhaps cancel every other obligation you have conferred on me; but there is one you can never cancel; nor will I be provoked by your abuse to lift my hand against the father of Sophia.”

At these words the squire grew still more outrageous than before; so that the parson begged Jones to retire; saying, “You behold, sir, how he waxeth wrath at your abode here; therefore let me pray you not to tarry any longer. His anger is too much kindled for you to commune with him at present. You had better, therefore, conclude your visit, and refer what matters you have to urge in your behalf to some other opportunity.”

Jones accepted this advice with thanks, and immediately departed. The squire now regained the liberty of his hands, and so much temper as to express some satisfaction in the restraint which had been laid upon him; declaring that he should certainly have beat his brains out; and adding, “It would have vexed one confoundedly to have been hanged for such a rascal.”

The parson now began to triumph in the success of his peace-making endeavours, and proceeded to read a lecture against anger, which might perhaps rather have tended to raise than to quiet that passion in some hasty minds. This lecture he enriched with many valuable quotations from the ancients, particularly from Seneca; who hath indeed so well handled this passion, that none but a very angry man can read him without great pleasure and profit. The doctor concluded this harangue with the famous story of Alexander and Clitus; but as I find that entered in my commonplace under title Drunkenness, I shall not insert it here.

The squire took no notice of this story, nor perhaps of anything he said; for he interrupted him before he had finished, by calling for a tankard of beer; observing (which is perhaps as true as any observation on this fever of the mind) that anger makes a man dry.

No sooner had the squire swallowed a large draught than he renewed the discourse on Jones, and declared a resolution of going the next morning early to acquaint Mr. Allworthy. His friend would have dissuaded him from this, from the mere motive of good-nature; but his dissuasion had no other effect than to produce a large volley of oaths and curses, which greatly shocked the pious ears of Supple; but he did not dare to remonstrate against a privilege which the squire claimed as a freeborn Englishman. To say truth, the parson submitted to please his palate at the squire’s table, at the expense of suffering now and then this violence to his ears. He contented himself with thinking he did not promote this evil practice, and that the squire would not swear an oath the less, if he never entered within his gates. However, though he was not guilty of ill manners by rebuking a gentleman in his own house, he paid