Germinal Émile Zola (e reader books .txt) 📖

high branches. When the crowd, which was still in shadow, saw him thus, white with light, distributing fortune with his open hands, they applauded anew by prolonged clapping.

“Yes, yes, he’s right. Bravo!”

Then Étienne trotted out his favourite subject, the assumption of the instruments of production by the collectivity, as he kept on saying in a phrase the pedantry of which greatly pleased him. At the present time his evolution was completed. Having set out with the sentimental fraternity of the novice and the need for reforming the wage system, he had reached the political idea of its suppression. Since the meeting at the Bon-Joyeux his collectivism, still humanitarian and without a formula, had stiffened into a complicated programme which he discussed scientifically, article by article. First, he affirmed that freedom could only be obtained by the destruction of the state. Then, when the people had obtained possession of the government, reforms would begin: return to the primitive commune, substitution of an equal and free family for the moral and oppressive family; absolute equality, civil, political, and economic; individual independence guaranteed, thanks to the possession of the integral product of the instruments of work; finally, free vocational education, paid for by the collectivity. This led to the total reconstruction of the old rotten society; he attacked marriage, the right of bequest, he regulated everyone’s fortune, he threw down the iniquitous monument of the dead centuries with a great movement of his arm, always the same movement, the movement of the reaper who is cutting down a ripe harvest. And then with the other hand he reconstructed; he built up the future humanity, the edifice of truth and justice rising in the dawn of the twentieth century. In this state of mental tension reason trembled, and only the sectarian’s fixed idea was left. The scruples of sensibility and of good sense were lost; nothing seemed easier than the realization of this new world. He had foreseen everything; he spoke of it as of a machine which he could put together in two hours, and he stuck at neither fire nor blood.

“Our turn is come,” he broke out for the last time. “Now it is for us to have power and wealth!”

The cheering rolled up to him from the depths of the forest. The moon now whitened the whole of the glade, and cut into living waves the sea of heads, as far as the dimly visible copses in the distance between the great grey trunks. And in the icy air there was a fury of faces, of gleaming eyes, of open mouths, a rut of famishing men, women, and children, let loose on the just pillage of the ancient wealth they had been deprived of. They no longer felt the cold, these burning words had warmed them to the bone. Religious exaltation raised them from the earth, a fever of hope like that of the Christians of the early Church awaiting the near coming of justice. Many obscure phrases had escaped them, they could not properly understand this technical and abstract reasoning; but the very obscurity and abstraction still further enlarged the field of promises and lifted them into a dazzling region. What a dream! to be masters, to suffer no more, to enjoy at last!

“That’s it, by God! it’s our turn now! Down with the exploiters.”

The women were delirious; Maheude, losing her calmness, was seized with the vertigo of hunger, the Levaque woman shouted, old Brulé, carried out of herself, was brandishing her witch-like arms, Philoméne was shaken by a spasm of coughing, and Mouquette was so excited that she cried out words of tenderness to the orator. Among the men, Maheu was won over and shouted with anger, between Pierron who was trembling and Levaque who was talking too much; while the chaffers, Zacharie and Mouquet, though trying to make fun of things, were feeling uncomfortable and were surprised that their mate could talk on so long without having a drink. But on top of the pile of wood, Jeanlin was making more noise than anyone, egging on Bébert and Lydie and shaking the basket in which Poland lay.

The clamour began again. Étienne was enjoying the intoxication of his popularity. He held power, as it were, materialized in these three thousand breasts, whose hearts he could move with a word. Souvarine, if he had cared to come, would have applauded his ideas so far as he recognized them, pleased with his pupil’s progress in anarchism and satisfied with the programme, except the article on education, a relic of silly sentimentality, for men needed to be dipped in a bath of holy and salutary ignorance. As to Rasseneur, he shrugged his shoulders with contempt and anger.

“You shall let me speak,” he shouted to Étienne.

The latter jumped from the tree-trunk.

“Speak, we shall see if they’ll hear you.”

Already Rasseneur had replaced him, and with a gesture demanded silence. But the noise did not cease; his name went round from the first ranks, who had recognized him, to the last, lost beneath the beeches, and they refused to hear him; he was an overturned idol, the mere sight of him angered his old disciples. His facile elocution, his flowing, good-natured speech, which had so long charmed them, was now treated like warm gruel made to put cowards to sleep. In vain he talked through the noise, trying to take up again his discourse of conciliation, the impossibility of changing the world by a stroke of law, the necessity of allowing the social evolution time to accomplish itself; they joked him, they hissed him; his defeat at the Bon-Joyeux was now beyond repair. At last they threw handfuls of frozen moss at him, and a woman cried in a shrill voice:

“Down with the traitor!”

He explained that the miner could not be the proprietor of the mine, as the weaver is of his loom, and he said that he preferred sharing in the benefits, the interested worker becoming the child of the house.

“Down with the traitor!”