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own wounded head, and struck at the men with his dagger, so that the Cossacks dared not come near him. At last, being unable to support himself in the saddle, he ordered them to bind a Jew cradle between two horses, and sitting in it, he hurried on as if insane in the direction of Lubni, supposing that the fugitives had gone thither. Resting on the Jew bed on down, and in his own blood, he raced over the steppe like a vampire hurrying back to its grave before daybreak; and after him speeded his trusty Cossacks, with the thought in mind that they were hurrying to evident death. They flew on in this way to Vassílyevka, where there was a garrison of one hundred Hungarian infantry belonging to Prince Yeremi. The furious leader, as if life had become loathsome to him, fell upon these without hesitation, rushing first into the fire himself, and after a struggle of some hours’ duration cut the men to pieces, with the exception of a few whom he spared to gain from them a confession through torture. Learning that no noble with a maiden had escaped by that road, and not knowing himself what to do, he tore away his bandages from excess of pain.

To go farther was impossible; for everywhere toward Lubni were stationed the forces of the prince, whom the villagers that had run away during the battle at Vassílyevka must have already informed of the attack. The faithful Cossacks therefore bore away their ataman weakened from rage, and took him back to Rozlogi. On their return they found not a trace of the buildings; for the peasants of the neighborhood had plundered and burned them, together with Prince Vassily, thinking that in case the Kurtsevichi or Prince Yeremi should wish to inflict punishment, the blame could be cast easily on Bogun and his Cossacks. They had burned every outhouse, cut down the cherry-orchard, and killed all the servants. The peasants had taken unsparing vengeance for the harsh rule and oppression which they had endured from the Kurtsevichi.

Just beyond Rozlogi, Pleshnyevski, who was carrying tidings of the defeat at Jóltiya Vodi from Chigirin, fell into the hands of Bogun. When asked where and for what purpose he was going, he hesitated and failed to give clear answers; he fell under suspicion, and when burned with fire, told of the victory of Hmelnitski, and also of Zagloba, whom he had met the day before. The leader rejoiced, and drew a long breath. After he had hanged Pleshnyevski, he hurried on, feeling certain that Zagloba would not escape him. The herdsmen gave some new indications, but beyond the ford all traces disappeared. The ataman did not meet the minstrel whom Zagloba had stripped of his clothing, for he had gone lower down along the Kagamlik, and besides was so frightened that he had hidden like a fox in the reeds.

A day and a night more passed; and since the pursuit toward Vassílyevka occupied two days precisely, Zagloba had much time on his side. What was to be done then? In this difficult juncture the essaul came to Bogun with advice and assistance. He was an old wolf of the steppe, accustomed from youth to track Tartars through the Wilderness.

“Father,” said he, “they fled to Chigirin⁠—and they have done wisely, for they have gained time⁠—but when they heard of Hmelnitski and Jóltiya Vodi from Pleshnyevski, they changed their road. You have seen yourself, father, that they left the highroad and rushed to one side.”

“To the steppe?”

“In the steppe I could find them, father; but they went toward the Dnieper, to go to the hetmans; therefore they went either through Cherkas or Zólotonosha and Próhorovka; and if they went even to Pereyasláv, though I don’t believe that, still we shall find them. We should go, one to Cherkasi, another to Zólotonosha, along the wagon-road; and quickly, for as soon as they cross the Dnieper, they will hasten to the hetmans, or Hmelnitski’s Tartars will pick them up.”

“You hurry to Zólotonosha, and I will go to Cherkasi,” said Bogun.

“All right, father.”

“And keep a sharp lookout, for he is a cunning fox.”

“Ai, father! I am cunning too.”

Having settled the plan of pursuit in this way, the leader and the essaul turned immediately⁠—one to Cherkasi; the other higher up, to Zólotonosha. In the evening of the same day the old essaul Anton reached Demiánovka.

The village was deserted; only the women were left, for all the men had gone beyond the river to Hmelnitski. Seeing armed men and not knowing who they were, the women had hidden in the thatch and in the barns. The Cossacks had to search long; but at last they found an old woman, who feared nothing, not even the Tartars.

“And where are the men, mother?” asked Anton.

“Do I know?” answered she, showing her yellow teeth.

“We are Cossacks, mother, don’t be afraid; we are not from the Poles.”

“The Poles? May the evil one⁠—”

“You are glad to see us, I suppose?”

“You?” The old woman hesitated a moment. “The plague take you!”

Anton was at a loss what to do, when suddenly the door of one of the cottages squeaked, and a young, fair-looking woman came out.

“Ai! good men, I heard that you were not Poles.”

“True, we are not.”

“Are you from Hmelnitski?”

“Yes.”

“Not from the Poles?”

“By no means.”

“And why do you ask for the men?”

“I ask if they have gone already.”

“They have gone.”

“Glory be to God! And tell us now, did a noble go by here⁠—a cursed Pole with a young woman?”

“A noble? A Pole? I didn’t see them.”

“Was no one here?”

“There was a ‘grandfather.’ He persuaded the men to go to Hmelnitski through Zólotonosha, for he said that Prince Yeremi was coming here.”

“Where?”

“Here. And from here would go to Zólotonosha, so the old man said.”

“And the old man persuaded the men to rise?”

“He did.”

“And he was alone?”

“No, With a dumb boy.”

“How did he look?”

“Who?”

“The old man.”

“Oh, ai! old, very old. He played on

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