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raved and prophesied and read the future in their turds.

But did we kill?

I think we did. Old Mother Wise at least and, yes, perhaps the Ireland boy. I cannot say we did not mean to, for we surely did when we called our enchantments down, but for my own part I regret it now. Anger, resentment, spite and all such common worldly moods are dangerous luxuries that one who works the Art cannot afford. They will return to you, like starving dogs. They will eat everything.

With Mrs Wise, it was because she would not sell us buttermilk, though there was more to it than that. For one thing, she kept company with all the rat-jawed village wives that called us whore, and shared in that opinion with them, this because Bob Wise, her husband, put his hand inside my bosom and was kissing me when he got drunk the Plough Day before last.

It is funny now I think of it: he was dressed up for Plough Day in the costume of the Witch Man, as somebody always does each year. His face was painted black, and he had twigs and branches tied about his head like horns, for such is the tradition. I asked him if he was wearing horns because his wife was in the hay with someone else, to which he answered that he did not care where she might be so long as he had me instead, and after kissed me on the mouth and grabbed my tit a little while. Though he was stout and coarse and nowhere near so tall, why did I not think of Bob Wise’s fancy dress when first we fetched the Black-Faced Man? What is the meaning of this similarity, and why have I not thought upon it until now?

No matter. When his wife refused to give us buttermilk she called me all the harlots underneath the sun into the bargain, so that I grew angry and remembered all the times I’d walked between the stalls at Oundle Market with their shrieks and jibes still ringing in my burning ears and me too scared and full of rage to answer back. I stormed home, coming into Mary’s room to wake her like hundred of bricks in high wind, and I was so cross that for a time she could not make out anything I said. When I was made a little calmer, I prepared an effigy of wax that was stuck full with pins, and Mary called a white Imp like a stoat with baby’s hands that answered to the name of Suck-My-Thumb, or sometimes, when it fancied, Jelerasta. This appeared, talking at times in English but more often in a tongue we thought was Greek. It supped the nectar from the Rose of Light at Mary’s loins and next was charged with the delivery of those hurts bound into my tallow mannequin, pierced like a martyr, almost lost from sight inside a hedge-pig ball of nail and bodkin. This was in the afternoon.

That evening, Widow Peak came by to visit. Though her husband’s name was Pearce she is called Widow Peak because her hair has gone back at the sides just as it does with men in later life, to make a point in front. She had come in to ask if we might give her luck with men in the New Year, this being New Year’s Eve, but though we wrote a charm for her she would not leave, and was still sitting with us when our door blew open as the church clock chimed for midnight. Suck-My-Thumb came in, returned from where he had been sent, and slid across the floor to leap in Mary’s lap, where he enjoyed the warmth and scent.

The widow gazed in fascinated terror at the Imp and then would look away as if she was not sure just what it was that she could see, or even if she could see anything at all. It made us smile to see her so discomfited, since she had long outstopped her welcome, and I think that Mary hoped to frighten her off altogether when she said, pointing to me, ‘See there, the witch that’s killed old Mother Wise by making first a doll of wax, then sticking it with pins!’ Widow Peak left soon after this, and we both laughed at it, and did not think that there were far more prudent things we might have said.

We learned next day that after taking leave of us the widow had gone straight across to Mother Wise’s house, first-footing, where she found the woman to be in great pain, so that she very shortly after midnight died of it, God rest her mean and disappointed soul. I do not feel so bad for her as I feel over little Charlie Ireland, who I think we killed the week before.

The two deaths were not unconnected. In the case of Mrs Wise, Mary made use of Suck-My-Thumb when my wax doll and pins would no doubt have made short work of the job alone. She did this, and indeed was glad to do it so that she might find work for the Imp and keep him happy, for it is a fact that Imps will stray or become snappish if they are not ever in employ, which exercise appears to make them stronger. Being stronger they demand more work, and so on. Once you’ve called them up, it is a difficulty knowing what to set them to, week after week.

Mary had first called Suck-My-Thumb a little prior to Christmas, when like me with Mrs Wise she was caught in a fit of temper. This had been brought on by Charlie Ireland who, with other lads his age, would hang about in Southwick village, where we often walked. Mary had gone to Southwick looking for a ham that we might boil up for our dinner, and on coming out the butcher’s was surrounded by a gang of boys, with Charlie

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