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endeavored to protect the religion of his forefathers from the encroaching zeal of the missionaries, and stipulated that no further attempt should be made to draw off his people from their ancient faith; but, finding the English obstinately opposed to any such condition, he mildly relinquished the demand. Almost the last act of his life was to bring his two sons, Alexander and Philip (as they had been named by the English), to the residence of a principal settler, recommending mutual kindness and confidence, and entreating that the same love and amity which had existed between the white men and himself might be continued afterwards with his children. The good old sachem died in peace, and was happily gathered to his fathers before sorrow came upon his tribe; his children remained behind to experience the ingratitude of white men.

His eldest son, Alexander, succeeded him. He was of a quick and impetuous temper, and proudly tenacious of his hereditary rights and dignity. The intrusive policy and dictatorial conduct of the strangers excited his indignation, and he beheld with uneasiness their exterminating wars with the neighboring tribes. He was doomed soon to incur their hostility, being accused of plotting with the Narragansetts to rise against the English and drive them from the land. It is impossible to say whether this accusation was warranted by facts or was grounded on mere suspicions. It is evident, however, by the violent and overbearing measures of the settlers that they had by this time begun to feel conscious of the rapid increase of their power, and to grow harsh and inconsiderate in their treatment of the natives. They despatched an armed force to seize upon Alexander and to bring him before their courts. He was traced to his woodland haunts, and surprised at a hunting-house where he was reposing with a band of his followers, unarmed, after the toils of the chase. The suddenness of his arrest and the outrage offered to his sovereign dignity so preyed upon the irascible feelings of this proud savage as to throw him into a raging fever. He was permitted to return home on condition of sending his son as a pledge for his reappearance; but the blow he had received was fatal, and before he reached his home he fell a victim to the agonies of a wounded spirit.

The successor of Alexander was Metamocet, or King Philip, as he was called by the settlers on account of his lofty spirit and ambitious temper. These, together with his well-known energy and enterprise, had rendered him an object of great jealousy and apprehension, and he was accused of having always cherished a secret and implacable hostility towards the whites. Such may very probably and very naturally have been the case. He considered them as originally but mere intruders into the country, who had presumed upon indulgence and were extending an influence baneful to savage life. He saw the whole race of his countrymen melting before them from the face of the earth, their territories slipping from their hands, and their tribes becoming feeble, scattered, and dependent. It may be said that the soil was originally purchased by the settlers; but who does not know the nature of Indian purchases in the early periods of colonization? The Europeans always made thrifty bargains through their superior adroitness in traffic, and they gained vast accessions of territory by easily-provoked hostilities. An uncultivated savage is never a nice inquirer into the refinements of law by which an injury may be gradually and legally inflicted. Leading facts are all by which he judges; and it was enough for Philip to know that before the intrusion of the Europeans his countrymen were lords of the soil, and that now they were becoming vagabonds in the land of their fathers.

But whatever may have been his feelings of general hostility and his particular indignation at the treatment of his brother, he suppressed them for the present, renewed the contract with the settlers, and resided peaceably for many years at Pokanoket, or as, it was called by the English, Mount Hope,54 the ancient seat of dominion of his tribe. Suspicions, however, which were at first but vague and indefinite, began to acquire form and substance, and he was at length charged with attempting to instigate the various eastern tribes to rise at once, and by a simultaneous effort to throw off the yoke of their oppressors. It is difficult at this distant period to assign the proper credit due to these early accusations against the Indians. There was a proneness to suspicion and an aptness to acts of violence on the part of the whites that gave weight and importance to every idle tale. Informers abounded where talebearing met with countenance and reward, and the sword was readily unsheathed when its success was certain and it carved out empire.

The only positive evidence on record against Philip is the accusation of one Sausaman, a renegado Indian, whose natural cunning had been quickened by a partial education which he had received among the settlers. He changed his faith and his allegiance two or three times with a facility that evinced the looseness of his principles. He had acted for some time as Philip’s confidential secretary and counsellor, and had enjoyed his bounty and protection. Finding, however, that the clouds of adversity were gathering round his patron, he abandoned his service and went over to the whites, and in order to gain their favor charged his former benefactor with plotting against their safety. A rigorous investigation took place. Philip and several of his subjects submitted to be examined, but nothing was proved against them. The settlers, however, had now gone too far to retract; they had previously determined that Philip was a dangerous neighbor; they had publicly evinced their distrust, and had done enough to insure his hostility; according, therefore, to the usual mode of reasoning in these cases, his destruction had become

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