Ben Hur Lew Wallace (black male authors .TXT) 📖

which Balthasar had been driven by despair for men; the lake, with its motionless surface, was a suggestion of the Nilotic mother by which the good man stood praying when the Spirit made its radiant appearance. Had all these accessories of the miracle come to Ben-Hur? or had he been transferred to them? And what if the miracle should be repeated⁠—and to him? He feared, yet wished, and even waited for the vision. When at last his feverish mood was cooled, permitting him to become himself, he was able to think.

His scheme of life has been explained. In all reflection about it heretofore there had been one hiatus which he had not been able to bridge or fill up⁠—one so broad he could see but vaguely to the other side of it. When, finally, he was graduated a captain as well as a soldier, to what object should he address his efforts? Revolution he contemplated, of course; but the processes of revolution have always been the same, and to lead men into them there have always been required, first, a cause or presence to enlist adherents; second, an end, or something as a practical achievement. As a rule he fights well who has wrongs to redress; but vastly better fights he who, with wrongs as a spur, has also steadily before him a glorious result in prospect⁠—a result in which he can discern balm for wounds, compensation for valor, remembrance and gratitude in the event of death.

To determine the sufficiency of either the cause or the end, it was needful that Ben-Hur should study the adherents to whom he looked when all was ready for action. Very naturally, they were his countrymen. The wrongs of Israel were to every son of Abraham, and each one was a cause vastly holy, vastly inspiring.

Ay, the cause was there; but the end⁠—what should it be?

The hours and days he had given this branch of his scheme were past calculation⁠—all with the same conclusion⁠—a dim, uncertain, general idea of national liberty. Was it sufficient? He could not say no, for that would have been the death of his hope; he shrank from saying yes, because his judgment taught him better. He could not assure himself even that Israel was able single-handed to successfully combat Rome. He knew the resources of that great enemy; he knew her art was superior to her resources. A universal alliance might suffice, but, alas! that was impossible, except⁠—and upon the exception how long and earnestly he had dwelt!⁠—except a hero would come from one of the suffering nations, and by martial successes accomplish a renown to fill the whole earth. What glory to Judea could she prove the Macedonia of the new Alexander! Alas, again! Under the rabbis valor was possible, but not discipline. And then the taunt of Messala in the garden of Herod⁠—“All you conquer in the six days, you lose on the seventh.”

So it happened he never approached the chasm thinking to surmount it, but he was beaten back; and so incessantly had he failed in the object that he had about given it over, except as a thing of chance. The hero might be discovered in his day, or he might not. God only knew. Such his state of mind, there need be no lingering upon the effect of Malluch’s skeleton recital of the story of Balthasar. He heard it with a bewildering satisfaction⁠—a feeling that here was the solution of the trouble⁠—here was the requisite hero found at last; and he a son of the Lion tribe, and King of the Jews! Behind the hero, lo! the world in arms.

The king implied a kingdom; he was to be a warrior glorious as David, a ruler wise and magnificent as Solomon; the kingdom was to be a power against which Rome was to dash itself to pieces. There would be colossal war, and the agonies of death and birth⁠—then peace, meaning, of course, Judean dominion forever.

Ben-Hur’s heart beat hard as for an instant he had a vision of Jerusalem the capital of the world, and Zion, the site of the throne of the Universal Master.

It seemed to the enthusiast rare fortune that the man who had seen the king was at the tent to which he was going. He could see him there, and hear him, and learn of him what all he knew of the coming change, especially all he knew of the time of its happening. If it were at hand, the campaign with Maxentius should be abandoned; and he would go and set about organizing and arming the tribes, that Israel might be ready when the great day of the restoration began to break.

Now, as we have seen, from Balthasar himself Ben-Hur had the marvelous story. Was he satisfied?

There was a shadow upon him deeper than that of the cluster of palms⁠—the shadow of a great uncertainty, which⁠—take note, O reader! which pertained more to the kingdom than the king.

“What of this kingdom? And what is it to be?” Ben-Hur asked himself in thought.

Thus early arose the questions which were to follow the Child to his end, and survive him on earth⁠—incomprehensible in his day, a dispute in this⁠—an enigma to all who do not or cannot understand that every man is two in one⁠—a deathless Soul and a mortal Body.

“What is it to be?” he asked.

For us, O reader, the Child himself has answered; but for Ben-Hur there were only the words of Balthasar, “On the earth, yet not of it⁠—not for men, but for their souls⁠—a dominion, nevertheless, of unimaginable glory.”

What wonder the hapless youth found the phrases but the darkening of a riddle?

“The hand of man is not in it,” he said, despairingly. “Nor has the king of such a kingdom use for men; neither toilers, nor councillors, nor soldiers. The earth must die or be made anew, and for government new principles must be discovered⁠—something besides armed hands⁠—something in place of Force. But what?”

Again, O reader!

That which we