The Autobiography of Mark Twain Mark Twain (best beach reads .TXT) 📖

be treated as a whole; so I will merely discuss a detail or two of him at this time. I desire to contemplate him from this point of view⁠—this premise: that he was not made for any useful purpose, for the reason that he hasn’t served any; that he was most likely not even made intentionally; and that his working himself up out of the oyster bed to his present position was probably matter of surprise and regret to the Creator.⁠ ⁠… For his history, in all climes, all ages and all circumstances, furnishes oceans and continents of proof that of all the creatures that were made he is the most detestable. Of the entire brood he is the only one⁠—the solitary one⁠—that possesses malice.

That is the basest of all instincts, passions, vices⁠—the most hateful. That one thing puts him below the rats, the grubs, the trichinae. He is the only creature that inflicts pain for sport, knowing it to be pain. But if the cat knows she is inflicting pain when she plays with the frightened mouse, then we must make an exception here; we must grant that in one detail man is the moral peer of the cat. All creatures kill⁠—there seems to be no exception; but of the whole list, man is the only one that kills for fun; he is the only one that kills in malice, the only one that kills for revenge. Also⁠—in all the list he is the only creature that has a nasty mind.

Shall he be extolled for his noble qualities, for his gentleness, his sweetness, his amiability, his lovingness, his courage, his devotion, his patience, his fortitude, his prudence, the various charms and graces of his spirit? The other animals share all these with him, yet are free from the blacknesses and rottennesses of his character.

… There are certain sweet-smelling sugarcoated lies current in the world which all politic men have apparently tacitly conspired together to support and perpetuate. One of these is, that there is such a thing in the world as independence: independence of thought, independence of opinion, independence of action. Another is, that the world loves to see independence⁠—admires it, applauds it. Another is, that there is such a thing in the world as toleration⁠—in religion, in politics, and such matters; and with it trains that already mentioned auxiliary lie that toleration is admired and applauded. Out of these trunk-lies spring many branch ones: to wit, the lie that not all men are slaves: the lie that men are glad when other men succeed; glad when they prosper; glad to see them reach lofty heights; sorry to see them fall again. And yet other branch lies: to wit, that there is heroism in man; that he is not mainly made up of malice and treachery; that he is sometimes not a coward; that there is something about him that ought to be perpetuated⁠—in heaven, or hell, or somewhere. And these other branch lies, to wit: that conscience, man’s moral medicine chest, is not only created by the Creator, but is put into man ready charged with the right and only true and authentic correctives of conduct⁠—and the duplicate chest, with the selfsame correctives, unchanged, unmodified, distributed to all nations and all epochs. And yet one other branch lie: to wit, that I am I, and you are you; that we are units, individuals, and have natures of our own, instead of being the tail end of a tapeworm eternity of ancestors extending in linked procession back and back and back⁠—to our source in the monkeys, with this so-called individuality of ours a decayed and rancid mush of inherited instincts and teachings derived, atom by atom, stench by stench, from the entire line of that sorry column, and not so much new and original matter in it as you could balance on a needle point and examine under a microscope. This makes well-nigh fantastic the suggestion that there can be such a thing as a personal, original, and responsible nature in a man, separable from that in him which is not original, and findable in such quantity as to enable the observer to say, This is a man, not a procession.

… Consider the first-mentioned lie: that there is such a thing in the world as independence; that it exists in individuals; that it exists in bodies of men. Surely if anything is proven, by whole oceans and continents of evidence, it is that the quality of independence was almost wholly left out of the human race. The scattering exceptions to the rule only emphasize it, light it up, make it glare. The whole population of New England meekly took their turns, for years, in standing up in the railway trains, without so much as a complaint above their breath, till at last these uncounted millions were able to produce exactly one single independent man, who stood to his rights and made the railroad give him a seat. Statistics and the law of probabilities warrant the assumption that it will take New England forty years to breed his fellow. There is a law, with a penalty attached, forbidding trains to occupy the Asylum Street crossing more than five minutes at a time. For years people and carriages used to wait there nightly as much as twenty minutes on a stretch while New England trains monopolized that crossing. I used to hear men use vigorous language about that insolent wrong⁠—but they waited, just the same.

We are discreet sheep; we wait to see how the drove is going, and then go with the drove. We have two opinions: one private, which we are afraid to express; and another one⁠—the one we use⁠—which we force ourselves to wear to please Mrs. Grundy, until habit makes us comfortable in it, and the custom of defending it presently makes us love it, adore it, and forget how pitifully we came by it. Look at it in politics. Look at the candidates whom we loathe, one year, and