Philosophy
Read books online » Philosophy » An Enquiry Concerning Human Understanding by David Hume (good e books to read TXT) 📖

Book online «An Enquiry Concerning Human Understanding by David Hume (good e books to read TXT) 📖». Author David Hume



1 ... 22 23 24 25 26 27 28 29 30 31
Go to page:
of

general laws, 107;

to argue from effects to unknown causes, and then from these causes

to unknown effects, is a gross sophism, 108.

 

From imperfect exercise of justice in this world we cannot infer its

perfect exercise in a future world, 109;

we must regulate our conduct solely by the experienced train of

events, 110;

in case of human works of art we can infer the perfect from the

imperfect, but that is because we know man by experience and

also know other instances of his art, 111-112;

but in the case of God we only know him by his productions, and do

not know any class of beings to which he belongs, 113;

and the universe, his production, is entirely singular and does not

belong to a known species of things, 115.

 

Punishment

requires doctrines of necessity and liberty, 76 (v. Necessity).

 

Pyrrhonism

126.

Qualities

primary and secondary, 122.

 

Quantity

and number, the only objects of demonstration, the parts of them

being entirely similar, 131.

 

Real

presence, 86.

 

Reality

and thought, 44.

 

Realism

of the vulgar, 118.

 

Reason

(a) opp. intuition, 29;

opp. experience, 28, 36 n.

 

(b) Corrects sympathy and senses, 117.

No match for nature, 34.

 

Fallacious, compared with instinct, 45.

 

Of men and animals, 84 n.

 

(c) attempts to destroy, by reasoning, 124;

objections to abstract reasoning, 124 f. (v. Scepticism).

 

(d) Reasoning.

 

Two kinds of, demonstrative and moral, 30, 46 n, 132;

moral, divided into general and particular, 132;

produces demonstrations, proofs, and probabilities, 46 n.

 

Probable (v. Cause, 28-32).

 

Relations

of ideas, discoverable by the mere operation of thought,

independently of the existence of any object, 20.

 

Religion

a kind of philosophy, 113 (v. Miracles, Providence).

 

Resemblance

19, 41 (v. Similarity).

 

Resistance

and idea of power, 53 n.

 

Scepticism

A. antecedent to study and philosophy, such as Descartes’ universal

doubt of our faculties, would be incurable: in a more

moderate sense it is useful, 116 (cf. 129-30);

extravagant attempts of, to destroy reason by reasoning, 124.

 

No such absurd creature as a man who has no opinion about anything

at all, 116;

admits of no answer and produces no conviction, 122 n. (cf. 34, 126,

128).

 

B. As to the Senses, 117-123.

 

The ordinary criticisms of our senses only show that they have to be

corrected by Reason, 117;

more profound arguments show that the vulgar belief in external

objects is baseless, and that the objects we see are nothing

but perceptions which are fleeting copies of other

existences, 118;

even this philosophy is hard to justify; it appeals neither to

natural instinct, nor to experience, for experience tells

nothing of objects which perceptions resemble, 119;

the appeal to the veracity of God is useless, 120;

and scepticism is here triumphant, 121.

 

The distinction between primary and secondary qualities is useless,

for the supposed primary qualities are only perceptions, 122;

and Berkeley’s theory that ideas of primary qualities are obtained by

abstraction is impossible, 122, 122 n;

if matter is deprived of both primary and secondary qualities there

is nothing left except a mere something which is not worth

arguing about, 123.

 

C. As to Reason, 124-130.

 

Attempt to destroy Reason by reasoning extravagant, 124;

objection to abstract reasoning because it asserts infinite

divisibility of extension which is shocking to common sense,

124,

and infinite divisibility of time, 125;

yet the ideas attacked are so clear and distinct that scepticism

becomes sceptical about itself, 125.

 

Popular objections to moral reasoning about matter of fact, based

on weakness of understanding, variation of judgement, and

disagreement among men, confuted by action, 126;

philosophical objections, that we only experience conjunction and

that inference is based on custom, 127;

excessive scepticism refuted by its uselessness and put to flight by

the most trivial event in life, 128.

 

Mitigated scepticism or academical philosophy useful as a corrective

and as producing caution and modesty, 129;

and as limiting understanding to proper objects, 130;

all reasoning which is not either abstract, about quantity and

number, or experimental, about matters of fact, is sophistry

and illusion, 132.

 

D. In Religion (v. Miracles, Providence).

 

Sciences

132 (v. Reason, (d); Scepticism, C).

 

Secret

powers, 39;

counteracting causes, 47, 67.

 

Senses

outward and inward sensation supplies all the materials of

thinking—must be corrected by reason, 117.

 

Scepticism concerning, 117 (v. Scepticism, B).

 

Similarity

basis of all arguments from experience, 31 (cf. 115).

 

Solidity

50;

a supposed primary quality, 122.

 

Soul

and body, 52.

 

Space

and time, 124 f.

 

Species

an effect which belongs to no species does not admit of inference

to its cause, 115 (cf. 113).

 

Stoics

34, 79.

 

Superstition

6 (v. Providence).

 

Theology

science of, 132 (v. God, Providence).

 

Tillotson

argument against real presence, 86.

 

Time

and space, 124 f.

 

Truth

8, 17 (v. Scepticism).

 

Understanding

limits of human, 7;

operations of, to be classified, 8;

opp. experience, 28;

weakness of, 126 (v. Reason, Scepticism).

 

Voluntariness

as ground of distinction between virtues and talents, 130.

 

Whole

theory that everything is good as regards ‘the whole,’ 79, 80.

 

Will

compounds materials given by senses, 13;

influence of over organs of body can never give us the idea of

power; for we are not conscious of any power in our will,

only of sequence of motions on will, 52;

so with power of will over our minds in raising up new ideas, 53.

 

Of God, cannot be used to explain motion, 57.

 

Freedom of (v. Necessity).

 

*** END OF THE PROJECT GUTENBERG EBOOK, AN ENQUIRY CONCERNING HUMAN UNDERSTANDING ***

 

This file should be named 8echu10.txt or 8echu10.zip

Corrected EDITIONS of our eBooks get a new NUMBER, 8echu11.txt

VERSIONS based on separate sources get new LETTER, 8echu10a.txt

 

Project Gutenberg eBooks are often created from several printed

editions, all of which are confirmed as Public Domain in the US

unless a copyright notice is included. Thus, we usually do not

keep eBooks in compliance with any particular paper edition.

 

We are now trying to release all our eBooks one year in advance

of the official release dates, leaving time for better editing.

Please be encouraged to tell us about any error or corrections,

even years after the official publication date.

 

Please note neither this listing nor its contents are final til

midnight of the last day of the month of any such announcement.

The official release date of all Project Gutenberg eBooks is at

Midnight, Central Time, of the last day of the stated month. A

preliminary version may often be posted for suggestion, comment

and editing by those who wish to do so.

 

Most people start at our Web sites at:

http://gutenberg.net or

http://promo.net/pg

 

These Web sites include award-winning information about Project

Gutenberg, including how to donate, how to help produce our new

eBooks, and how to subscribe to our email newsletter (free!).

 

Those of you who want to download any eBook before announcement

can get to them as follows, and just download by date. This is

also a good way to get them instantly upon announcement, as the

indexes our cataloguers produce obviously take a while after an

announcement goes out in the Project Gutenberg Newsletter.

 

http://www.ibiblio.org/gutenberg/etext05 or

ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext05

 

Or /etext04, 03, 02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92,

91 or 90

 

Just search by the first five letters of the filename you want,

as it appears in our Newsletters.

 

Information about Project Gutenberg (one page)

 

We produce about two million dollars for each hour we work. The

time it takes us, a rather conservative estimate, is fifty hours

to get any eBook selected, entered, proofread, edited, copyright

searched and analyzed, the copyright letters written, etc. Our

projected audience is one hundred million readers. If the value

per text is nominally estimated at one dollar then we produce $2

million dollars per hour in 2002 as we release over 100 new text

files per month: 1240 more eBooks in 2001 for a total of 4000+

We are already on our way to trying for 2000 more eBooks in 2002

If they reach just 1-2% of the world’s population then the total

will reach over half a trillion eBooks given away by year’s end.

 

The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks!

This is ten thousand titles each to one hundred million readers,

which is only about 4% of the present number of computer users.

 

Here is the briefest record of our progress (* means estimated):

 

eBooks Year Month

 

1 1971 July

10 1991 January

100 1994 January

1000 1997 August

1500 1998 October

2000 1999 December

2500 2000 December

3000 2001 November

4000 2001 October/November

6000 2002 December*

9000 2003 November*

10000 2004 January*

 

The Project Gutenberg Literary Archive Foundation has been created

to secure a future for Project Gutenberg into the next millennium.

 

We need your donations more than ever!

 

As of February, 2002, contributions are being solicited from people

and organizations in: Alabama, Alaska, Arkansas, Connecticut,

Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois,

Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts,

Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New

Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio,

Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South

Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West

Virginia, Wisconsin, and Wyoming.

 

We have filed in all 50 states now, but these are the only ones

that have responded.

 

As the requirements for other states are met, additions to this list

will be made and fund raising will begin in the additional states.

Please feel free to ask to check the status of your state.

 

In answer to various questions we have received on this:

 

We are constantly working on finishing the paperwork to legally

request donations in all 50 states. If your state is not listed and

you would like to know if we have added it since the list you have,

just ask.

 

While we cannot solicit donations from people in states where we are

not yet registered, we know of no prohibition against accepting

donations from donors in these states who approach us with an offer to

donate.

 

International donations are accepted, but we don’t know ANYTHING about

how to make them tax-deductible, or even if they CAN be made

deductible, and don’t have the staff to handle it even if there are

ways.

 

Donations by check or money order may be sent to:

 

PROJECT GUTENBERG LITERARY ARCHIVE FOUNDATION

809 North 1500 West

Salt Lake City, UT 84116

 

Contact us if you want to arrange for a wire transfer or payment

method other than by check or money order.

 

The Project Gutenberg Literary Archive Foundation has been approved by

the US Internal Revenue Service as a 501(c)(3) organization with EIN

[Employee Identification Number] 64-622154. Donations are

tax-deductible to the maximum extent permitted by law. As fund-raising

requirements for other states are met, additions to this list will be

made and fund-raising will begin in the additional states.

 

We need your donations more than ever!

 

You can get up to date donation information online at:

 

http://www.gutenberg.net/donation.html

***

If you can’t reach Project Gutenberg,

you can always email directly to:

 

Michael S. Hart <hart@pobox.com>

 

Prof. Hart will answer or forward your message.

 

We would prefer to send you information by email.

 

**The Legal Small Print**

 

(Three Pages)

 

***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START***

Why is this “Small Print!” statement here?

1 ... 22 23 24 25 26 27 28 29 30 31
Go to page:

Free ebook «An Enquiry Concerning Human Understanding by David Hume (good e books to read TXT) 📖» - read online now

Comments (0)

There are no comments yet. You can be the first!
Add a comment