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It had occurred to me, in a vague way, that perhaps Baxter might be an unsuccessful author. That he was a poet we knew very well, and typewritten copies of his verses had occasionally circulated among us. But Baxter had always expressed such a profound contempt for modern literature, had always spoken in terms of such unmeasured pity for the slaves of the pen, who were dependent upon the whim of an undiscriminating public for recognition and a livelihood, that no one of us had ever suspected him of aspirations toward publication, until, as I have said, it occurred to me one day that Baxter’s attitude with regard to publication might be viewed in the light of effect as well as of cause—that his scorn of publicity might as easily arise from failure to achieve it, as his never having published might be due to his preconceived disdain of the vulgar popularity which one must share with the pugilist or balloonist of the hour.
The notion of publishing Baxter’s Procrustes did not emanate from Baxter,—I must do him the justice to say this. But he had spoken to several of the fellows about the theme of his poem, until the notion that Baxter was at work upon something fine had become pretty well disseminated throughout our membership. He would occasionally read brief passages to a small coterie of friends in the sitting-room or library,—never more than ten lines at once, or to more than five people at a time,—and these excerpts gave at least a few of us a pretty fair idea of the motive and scope of the poem. As I, for one, gathered, it was quite along the line of Baxter’s philosophy. Society was the Procrustes which, like the Greek bandit of old, caught every man born into the world, and endeavored to fit him to some preconceived standard, generally to the one for which he was least adapted. The world was full of men and women who were merely square pegs in round holes, and vice versa. Most marriages were unhappy because the contracting parties were not properly mated. Religion was mostly superstition, science for the most part sciolism, popular education merely a means of forcing the stupid and repressing the bright, so that all the youth of the rising generation might conform to the same dull, dead level of democratic mediocrity.
Life would soon become so monotonously uniform and so uniformly monotonous as to be scarce worth the living.
It was Smith, I think, who first proposed that the club publish Baxter’s Procrustes. The poet himself did not seem enthusiastic when the subject was broached; he demurred for some little time, protesting that the poem was not worthy of publication. But when it was proposed that the edition be limited to fifty copies he agreed to consider the proposition. When I suggested, having in mind my secret theory of Baxter’s failure in authorship, that the edition would at least be in the hands of friends, that it would be difficult for a hostile critic to secure a copy, and that if it should not achieve success from a literary point of view, the extent of the failure would be limited to the size of the edition, Baxter was visibly impressed. When the literary committee at length decided to request formally of Baxter the privilege of publishing his Procrustes, he consented, with evident reluctance, upon condition that he should supervise the printing, binding, and delivery of the books, merely submitting to the committee, in advance, the manuscript, and taking their views in regard to the bookmaking.
The manuscript was duly presented to the literary committee.
Baxter having expressed the desire that the poem be not read aloud at a meeting of the club, as was the custom, since he wished it to be given to the world clad in suitable garb, the committee went even farther. Having entire confidence in Baxter’s taste and scholarship, they, with great delicacy, refrained from even reading the manuscript, contenting themselves with Baxter’s statement of the general theme and the topics grouped under it.
The details of the bookmaking, however, were gone into thoroughly.
The paper was to be of hand-made linen, from the Kelmscott Mills; the type black-letter, with rubricated initials. The cover, which was Baxter’s own selection, was to be of dark green morocco, with a cap-and-bells border in red inlays, and doublures of maroon morocco with a blind-tooled design. Baxter was authorized to contract with the printer and superintend the publication. The whole edition of fifty numbered copies was to be disposed of at auction, in advance, to the highest bidder, only one copy to each, the proceeds to be devoted to paying for the printing and binding, the remainder, if any, to go into the club treasury, and Baxter himself to receive one copy by way of remuneration. Baxter was inclined to protest at this, on the ground that his copy would probably be worth more than the royalties on the edition, at the usual ten per cent, would amount to, but was finally prevailed upon to accept an author’s copy.
While the Procrustes was under consideration, some one read, at one of our meetings, a note from some magazine, which stated that a sealed copy of a new translation of Campanella’s Sonnets, published by the Grolier Club, had been sold for three hundred dollars. This impressed the members greatly. It was a novel idea. A new work might thus be enshrined in a sort of holy of holies, which, if the collector so desired, could be forever sacred from the profanation of any vulgar or unappreciative eye.
The possessor of such a treasure could enjoy it by the eye of imagination, having at the same time the exaltation of grasping what was for others the unattainable. The literary committee were so impressed with this idea that they presented it to Baxter in regard to the Procrustes. Baxter making no objection, the subscribers who might wish their copies delivered sealed were directed to notify the author. I sent in my name. A fine book, after all, was an investment, and if there was any way of enhancing its rarity, and therefore its value, I was quite willing to enjoy such an advantage.
When the Procrustes was ready for distribution, each subscriber received his copy by mail, in a neat pasteboard box. Each number was wrapped in a thin and transparent but very strong paper through which the cover design and tooling were clearly visible.
The number of the copy was indorsed upon the wrapper, the folds of which were securely fastened at each end with sealing-wax, upon which was impressed, as a guaranty of its inviolateness, the monogram of the club.
At the next meeting of the Bodleian, a great deal was said about the Procrustes, and it was unanimously agreed that no finer specimen of bookmaking had ever been published by the club. By a curious coincidence, no one had brought his copy with him, and the two club copies had not yet been received from the binder, who, Baxter had reported was retaining them for some extra fine work.
Upon resolution, offered by a member who had not subscribed for the volume, a committee of three was appointed to review the Procrustes at the next literary meeting of the club. Of this committee it was my doubtful fortune to constitute one.
In pursuance of my duty in the premises, it of course became necessary for me to read the Procrustes. In all probability I should have cut my own copy for this purpose, had not one of the club auctions intervened between my appointment and the date set for the discussion of the Procrustes. At this meeting a copy of the book, still sealed, was offered for sale, and bought by a non-subscriber for the unprecedented price of one hundred and fifty dollars. After this a proper regard for my own interests would not permit me to spoil my copy by opening it, and I was therefore compelled to procure my information concerning the poem from some other source. As I had no desire to appear mercenary, I said nothing about my own copy, and made no attempt to borrow. I did, however, casually remark to Baxter that I should like to look at his copy of the proof sheets, since I wished to make some extended quotations for my review, and would rather not trust my copy to a typist for that purpose. Baxter assured me, with every evidence of regret, that he had considered them of so little importance that he had thrown them into the fire. This indifference of Baxter to literary values struck me as just a little overdone.
The proof sheets of Hamlet, corrected in Shakespeare’s own hand, would be well-nigh priceless.
At the next meeting of the club I observed that Thompson and Davis, who were with me on the reviewing committee, very soon brought up the question of the Procrustes in conversation in the smoking-room, and seemed anxious to get from the members their views concerning Baxter’s production, I supposed upon the theory that the appreciation of any book review would depend more or less upon the degree to which it reflected the opinion of those to whom the review should be presented. I presumed, of course, that Thompson and Davis had each read the book,—they were among the subscribers,—and I was desirous of getting their point of view.
“What do you think,” I inquired, “of the passage on Social Systems?” I have forgotten to say that the poem was in blank verse, and divided into parts, each with an appropriate title.
“Well,” replied Davis, it seemed to me a little cautiously, “it is not exactly Spencerian, although it squints at the Spencerian view, with a slight deflection toward Hegelianism. I should consider it an harmonious fusion of the best views of all the modern philosophers, with a strong Baxterian flavor.”
“Yes,” said Thompson, “the charm of the chapter lies in this very quality. The style is an emanation from Baxter’s own intellect,—
he has written himself into the poem. By knowing Baxter we are able to appreciate the book, and after having read the book we feel that we are so much the more intimately acquainted with Baxter,—the real Baxter.”
Baxter had come in during this colloquy, and was standing by the fireplace smoking a pipe. I was not exactly sure whether the faint smile which marked his face was a token of pleasure or cynicism; it was Baxterian, however, and I had already learned that Baxter’s opinions upon any subject were not to be gathered always from his facial expression. For instance, when the club porter’s crippled child died Baxter remarked, it seemed to me unfeelingly, that the poor little devil was doubtless better off, and that the porter himself had certainly been relieved of a burden; and only a
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