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One of the ancients,once said that poetry is "the mirror of the perfect soul." Instead of simply writing down travel notes or, not really thinking about the consequences, expressing your thoughts, memories or on paper, the poetic soul needs to seriously work hard to clothe the perfect content in an even more perfect poetic form.
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Reading books RomanceThe unity of form and content is what distinguishes poetry from other areas of creativity. However, this is precisely what titanic work implies.
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Genre of poetry touches such strings in the human soul, the existence of which a person either didn’t suspect, or lowered them to the very bottom, intending to give them delight.


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Read books online » Poetry » The Divine Comedy by Dante Alighieri (10 best books of all time txt) 📖

Book online «The Divine Comedy by Dante Alighieri (10 best books of all time txt) đŸ“–Â». Author Dante Alighieri



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maintain’d this many a year, Is steadfast. There Polenta’s eagle broods, And in his broad circumference of plume O’ershadows Cervia. The green talons grasp The land, that stood erewhile the proof so long, And pil’d in bloody heap the host of France.

“The’ old mastiff of Verruchio and the young, That tore Montagna in their wrath, still make, Where they are wont, an augre of their fangs.

“Lamone’s city and Santerno’s range Under the lion of the snowy lair.

Inconstant partisan! that changeth sides, Or ever summer yields to winter’s frost.

And she, whose flank is wash’d of Savio’s wave, As ‘twixt the level and the steep she lies, Lives so ‘twixt tyrant power and liberty.

“Now tell us, I entreat thee, who art thou?

Be not more hard than others. In the world, So may thy name still rear its forehead high.”

Then roar’d awhile the fire, its sharpen’d point On either side wav’d, and thus breath’d at last: “If I did think, my answer were to one, Who ever could return unto the world, This flame should rest unshaken. But since ne’er, If true be told me, any from this depth Has found his upward way, I answer thee, Nor fear lest infamy record the words.

“A man of arms at first, I cloth’d me then In good Saint Francis’ girdle, hoping so T’ have made amends. And certainly my hope Had fail’d not, but that he, whom curses light on, The’ high priest again seduc’d me into sin.

And how and wherefore listen while I tell.

Long as this spirit mov’d the bones and pulp My mother gave me, less my deeds bespake The nature of the lion than the fox.

All ways of winding subtlety I knew, And with such art conducted, that the sound Reach’d the world’s limit. Soon as to that part Of life I found me come, when each behoves To lower sails and gather in the lines; That which before had pleased me then I rued, And to repentance and confession turn’d; Wretch that I was! and well it had bested me!

The chief of the new Pharisees meantime, Waging his warfare near the Lateran, Not with the Saracens or Jews (his foes All Christians were, nor against Acre one Had fought, nor traffic’d in the Soldan’s land), He his great charge nor sacred ministry In himself, rev’renc’d, nor in me that cord, Which us’d to mark with leanness whom it girded.

As in Socrate, Constantine besought To cure his leprosy Sylvester’s aid, So me to cure the fever of his pride This man besought: my counsel to that end He ask’d: and I was silent: for his words Seem’d drunken: but forthwith he thus resum’d: “From thy heart banish fear: of all offence I hitherto absolve thee. In return, Teach me my purpose so to execute, That Penestrino cumber earth no more.

Heav’n, as thou knowest, I have power to shut And open: and the keys are therefore twain, The which my predecessor meanly priz’d.”

Then, yielding to the forceful arguments, Of silence as more perilous I deem’d, And answer’d: “Father! since thou washest me Clear of that guilt wherein I now must fall, Large promise with performance scant, be sure, Shall make thee triumph in thy lofty seat.”

“When I was number’d with the dead, then came Saint Francis for me; but a cherub dark He met, who cried: “‘Wrong me not; he is mine, And must below to join the wretched crew, For the deceitful counsel which he gave.

E’er since I watch’d him, hov’ring at his hair, No power can the impenitent absolve; Nor to repent and will at once consist, By contradiction absolute forbid.”

Oh mis’ry! how I shook myself, when he Seiz’d me, and cried, “Thou haply thought’st me not A disputant in logic so exact.”

To Minos down he bore me, and the judge Twin’d eight times round his callous back the tail, Which biting with excess of rage, he spake: “This is a guilty soul, that in the fire Must vanish.’ Hence perdition-doom’d I rove A prey to rankling sorrow in this garb.”

When he had thus fulfill’d his words, the flame In dolour parted, beating to and fro, And writhing its sharp horn. We onward went, I and my leader, up along the rock, Far as another arch, that overhangs The foss, wherein the penalty is paid Of those, who load them with committed sin.

 

CANTO XXVIII

 

WHO, e’en in words unfetter’d, might at full Tell of the wounds and blood that now I saw, Though he repeated oft the tale? No tongue So vast a theme could equal, speech and thought Both impotent alike. If in one band Collected, stood the people all, who e’er Pour’d on Apulia’s happy soil their blood, Slain by the Trojans, and in that long war When of the rings the measur’d booty made A pile so high, as Rome’s historian writes Who errs not, with the multitude, that felt The grinding force of Guiscard’s Norman steel, And those the rest, whose bones are gather’d yet At Ceperano, there where treachery Branded th’ Apulian name, or where beyond Thy walls, O Tagliacozzo, without arms The old Alardo conquer’d; and his limbs One were to show transpierc’d, another his Clean lopt away; a spectacle like this Were but a thing of nought, to the’ hideous sight Of the ninth chasm. A rundlet, that hath lost Its middle or side stave, gapes not so wide, As one I mark’d, torn from the chin throughout Down to the hinder passage: ‘twixt the legs Dangling his entrails hung, the midriff lay Open to view, and wretched ventricle, That turns th’ englutted aliment to dross.

Whilst eagerly I fix on him my gaze, He ey’d me, with his hands laid his breast bare, And cried; “Now mark how I do rip me! lo!

How is Mohammed mangled! before me Walks Ali weeping, from the chin his face Cleft to the forelock; and the others all Whom here thou seest, while they liv’d, did sow Scandal and schism, and therefore thus are rent.

A fiend is here behind, who with his sword Hacks us thus cruelly, slivering again Each of this ream, when we have compast round The dismal way, for first our gashes close Ere we repass before him. But say who Art thou, that standest musing on the rock, Haply so lingering to delay the pain Sentenc’d upon thy crimes?”—“Him death not yet,”

My guide rejoin’d, “hath overta’en, nor sin Conducts to torment; but, that he may make Full trial of your state, I who am dead Must through the depths of hell, from orb to orb, Conduct him. Trust my words, for they are true.”

More than a hundred spirits, when that they heard, Stood in the foss to mark me, through amazed, Forgetful of their pangs. “Thou, who perchance Shalt shortly view the sun, this warning thou Bear to Dolcino: bid him, if he wish not Here soon to follow me, that with good store Of food he arm him, lest impris’ning snows Yield him a victim to Novara’s power, No easy conquest else.” With foot uprais’d For stepping, spake Mohammed, on the ground Then fix’d it to depart. Another shade, Pierc’d in the throat, his nostrils mutilate E’en from beneath the eyebrows, and one ear Lopt off, who with the rest through wonder stood Gazing, before the rest advanc’d, and bar’d His wind-pipe, that without was all o’ersmear’d With crimson stain. “O thou!” said ‘he, “whom sin Condemns not, and whom erst (unless too near Resemblance do deceive me) I aloft Have seen on Latian ground, call thou to mind Piero of Medicina, if again

Returning, thou behold’st the pleasant land That from Vercelli slopes to Mercabo; And there instruct the twain, whom Fano boasts Her worthiest sons, Guido and Angelo, That if ‘t is giv’n us here to scan aright The future, they out of life’s tenement Shall be cast forth, and whelm’d under the waves Near to Cattolica, through perfidy Of a fell tyrant. ‘Twixt the Cyprian isle And Balearic, ne’er hath Neptune seen An injury so foul, by pirates done Or Argive crew of old. That one-ey’d traitor (Whose realm there is a spirit here were fain His eye had still lack’d sight of) them shall bring To conf’rence with him, then so shape his end, That they shall need not ‘gainst Focara’s wind Offer up vow nor pray’r.” I answering thus: “Declare, as thou dost wish that I above May carry tidings of thee, who is he, In whom that sight doth wake such sad remembrance?”

Forthwith he laid his hand on the cheek-bone Of one, his fellow-spirit, and his jaws Expanding, cried: “Lo! this is he I wot of; He speaks not for himself: the outcast this Who overwhelm’d the doubt in Caesar’s mind, Affirming that delay to men prepar’d Was ever harmful. “Oh how terrified Methought was Curio, from whose throat was cut The tongue, which spake that hardy word. Then one Maim’d of each hand, uplifted in the gloom The bleeding stumps, that they with gory spots Sullied his face, and cried: “‘Remember thee Of Mosca, too, I who, alas! exclaim’d, ‘The deed once done there is an end,’ that prov’d A seed of sorrow to the Tuscan race.”

I added: “Ay, and death to thine own tribe.”

Whence heaping woe on woe he hurried off, As one grief stung to madness. But I there Still linger’d to behold the troop, and saw Things, such as I may fear without more proof To tell of, but that conscience makes me firm, The boon companion, who her strong breastplate Buckles on him, that feels no guilt within And bids him on and fear not. Without doubt I saw, and yet it seems to pass before me, A headless trunk, that even as the rest Of the sad flock pac’d onward. By the hair It bore the sever’d member, lantern-wise Pendent in hand, which look’d at us and said, “Woe’s me!” The spirit lighted thus himself, And two there were in one, and one in two.

How that may be he knows who ordereth so.

When at the bridge’s foot direct he stood, His arm aloft he rear’d, thrusting the head Full in our view, that nearer we might hear The words, which thus it utter’d: “Now behold This grievous torment, thou, who breathing go’st To spy the dead; behold if any else Be terrible as this. And that on earth Thou mayst bear tidings of me, know that I Am Bertrand, he of Born, who gave King John The counsel mischievous. Father and son I set at mutual war. For Absalom

And David more did not Ahitophel,

Spurring them on maliciously to strife.

For parting those so closely knit, my brain Parted, alas! I carry from its source, That in this trunk inhabits. Thus the law Of retribution fiercely works in me.”

 

CANTO XXIX

 

SO were mine eyes inebriate with view Of the vast multitude, whom various wounds Disfigur’d, that they long’d to stay and weep.

But Virgil rous’d me: “What yet gazest on?

Wherefore doth fasten yet thy sight below Among the maim’d and miserable shades?

Thou hast not shewn in any chasm beside This weakness. Know, if thou wouldst number them That two and twenty miles the valley winds Its circuit, and already is the moon Beneath our feet: the time permitted now Is short, and more not seen remains to see.”

“If thou,” I straight replied, “hadst weigh’d the cause For which I look’d, thou hadst perchance excus’d The tarrying still.” My leader part pursu’d His way, the while I follow’d, answering him, And adding thus: “Within that cave I deem, Whereon so fixedly I held my ken,

There is a spirit dwells, one of my blood, Wailing the crime that costs him now so dear.”

Then spake my master: “Let thy soul

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