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One of the ancients,once said that poetry is "the mirror of the perfect soul." Instead of simply writing down travel notes or, not really thinking about the consequences, expressing your thoughts, memories or on paper, the poetic soul needs to seriously work hard to clothe the perfect content in an even more perfect poetic form.
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Reading books RomanceThe unity of form and content is what distinguishes poetry from other areas of creativity. However, this is precisely what titanic work implies.
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Genre of poetry touches such strings in the human soul, the existence of which a person either didn’t suspect, or lowered them to the very bottom, intending to give them delight.


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Read books online » Poetry » Poetical Works of Akenside by Mark Akenside (tools of titans ebook .TXT) 📖

Book online «Poetical Works of Akenside by Mark Akenside (tools of titans ebook .TXT) 📖». Author Mark Akenside



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O'er all creation. From the wise be far
Such gross unhallow'd pride; nor needs my song
Descend so low; but rather now unfold,
If human thought could reach, or words unfold,
By what mysterious fabric of the mind,
The deep-felt joys and harmony of sound
Result from airy motion; and from shape 460
The lovely phantoms of sublime and fair.
By what fine ties hath God connected things
When present in the mind, which in themselves
Have no connexion? Sure the rising sun
O'er the cerulean convex of the sea,
With equal brightness and with equal warmth
Might roll his fiery orb, nor yet the soul
Thus feel her frame expanded, and her powers
Exulting in the splendour she beholds,
Like a young conqueror moving through the pomp 470
Of some triumphal day. When join'd at eve,
Soft murmuring streams and gales of gentlest breath
Melodious Philomela's wakeful strain
Attemper, could not man's discerning ear
Through all its tones the sympathy pursue,
Nor yet this breath divine of nameless joy
Steal through his veins and fan the awaken'd heart,
Mild as the breeze, yet rapturous as the song?

But were not Nature still endow'd at large
With all that life requires, though unadorn'd 480
With such enchantment? Wherefore then her form
So exquisitely fair? her breath perfumed
With such ethereal sweetness? whence her voice
Inform'd at will to raise or to depress
The impassion'd soul? and whence the robes of light
Which thus invest her with more lovely pomp
Than Fancy can describe? Whence but from Thee,
O source divine of ever-flowing love!
And Thy unmeasured goodness? Not content
With every food of life to nourish man, 490
By kind illusions of the wondering sense
Thou mak'st all Nature beauty to his eye,
Or music to his ear; well pleased he scans
The goodly prospect, and with inward smiles
Treads the gay verdure of the painted plain,
Beholds the azure canopy of heaven,
And living lamps that over-arch his head
With more than regal splendour; bends his ears
To the full choir of water, air, and earth;
Nor heeds the pleasing error of his thought, 500
Nor doubts the painted green or azure arch,
Nor questions more the music's mingling sounds,
Than space, or motion, or eternal time;
So sweet he feels their influence to attract
The fixed soul, to brighten the dull glooms
Of care, and make the destined road of life
Delightful to his feet. So fables tell,
The adventurous hero, bound on hard exploits,
Beholds with glad surprise, by secret spells
Of some kind sage, the patron of his toils, 510
A visionary paradise disclosed
Amid the dubious wild; with streams, and shades,
And airy songs, the enchanted landscape smiles,
Cheers his long labours and renews his frame.

What then is taste, but these internal powers
Active, and strong, and feelingly alive
To each fine impulse,--a discerning sense
Of decent and sublime, with quick disgust
From things deform'd, or disarranged, or gross
In species? This, nor gems, nor stores of gold, 520
Nor purple state, nor culture can bestow;
But God alone, when first His active hand
Imprints the secret bias of the soul.
He, mighty Parent! wise and just in all,
Free as the vital breeze or light of heaven,
Reveals the charms of Nature. Ask the swain
Who journeys homeward from a summer day's
Long labour, why, forgetful of his toils
And due repose, he loiters to behold
The sunshine gleaming as through amber clouds, 530
O'er all the western sky; full soon, I ween,
His rude expression and untutor'd airs,
Beyond the power of language, will unfold
The form of beauty, smiling at his heart,
How lovely! how commanding! But though Heaven
In every breast hath sown these early seeds
Of love and admiration, yet in vain,
Without fair culture's kind parental aid,
Without enlivening suns, and genial showers,
And shelter from the blast, in vain we hope 540
The tender plant should rear its blooming head,
Or yield the harvest promised in its spring.
Nor yet will every soul with equal stores
Repay the tiller's labour, or attend
His will, obsequious, whether to produce
The olive or the laurel. Different minds
Incline to different objects; one pursues
The vast alone, [Endnote LL] the wonderful, the wild;
Another sighs for harmony, and grace,
And gentlest beauty. Hence, when lightning fires 550
The arch of heaven, and thunders rock the ground,
When furious whirlwinds rend the howling air,
And ocean, groaning from his lowest bed,
Heaves his tempestuous billows to the sky;
Amid the mighty uproar, while below
The nations tremble, Shakspeare looks abroad
Prom some high cliff, superior, and enjoys
The elemental war. But Waller longs, [Endnote MM]
All on the margin of some flowery stream
To spread his careless limbs amid the cool 560
Of plantane shades, and to the listening deer
The tale of slighted vows and love's disdain
Resound soft-warbling all the livelong day;
Consenting Zephyr sighs; the weeping rill
Joins in his plaint, melodious; mute the groves;
And hill and dale with all their echoes mourn.
Such and so various are the tastes of men.

Oh! bless'd of Heaven, whom not the languid songs
Of Luxury, the siren! not the bribes
Of sordid Wealth, nor all the gaudy spoils 570
Of pageant Honour, can seduce to leave
Those ever-blooming sweets, which from the store
Of Nature fair Imagination culls
To charm the enliven'd soul! What though not all
Of mortal offspring can attain the heights
Of envied life; though only few possess
Patrician treasures or imperial state;
Yet Nature's care, to all her children just,
With richer treasures and an ampler state,
Endows at large whatever happy man 580
Will deign to use them. His the city's pomp,
The rural honours his. Whate'er adorns
The princely dome, the column, and the arch,
The breathing marbles and the sculptured gold,
Beyond the proud possessor's narrow claim,
His tuneful breast enjoys. For him, the Spring
Distils her dews, and from the silken gem
Its lucid leaves unfolds; for him, the hand
Of Autumn tinges every fertile branch
With blooming gold and blushes like the morn. 590
Each passing Hour sheds tribute from her wings;
And still new beauties meet his lonely walk,
And loves unfelt attract him. Not a breeze [Endnote NN]
Flies o'er the meadow, not a cloud imbibes
The setting sun's effulgence, not a strain
From all the tenants of the warbling shade
Ascends, but whence his bosom can partake
Fresh pleasure, unreproved. Nor thence partakes
Fresh pleasure only; for the attentive mind,
By this harmonious action on her powers 600
Becomes herself harmonious; wont so oft
In outward things to meditate the charm
Of sacred order, soon she seeks at home
To find a kindred order, to exert
Within herself this elegance of love,
This fair-inspired delight; her temper'd powers
Refine at length, and every passion wears
A chaster, milder, more attractive mien.
But if to ampler prospects, if to gaze
On Nature's form, where, negligent of all 610
These lesser graces, she assumes the port
Of that Eternal Majesty that weigh'd
The world's foundations, if to these the mind
Exalts her daring eye, then mightier far
Will be the change, and nobler. Would the forms
Of servile custom cramp her generous powers?
Would sordid policies, the barbarous growth
Of ignorance and rapine, bow her down
To tame pursuits, to indolence and fear?
Lo! she appeals to Nature, to the winds 620
And rolling waves, the sun's unwearied course,
The elements and seasons; all declare
For what the Eternal Maker has ordain'd
The powers of man; we feel within ourselves
His energy divine; he tells the heart,
He meant, he made us to behold and love
What he beholds and loves, the general orb
Of life and being; to be great like him,
Beneficent and active. Thus the men
Whom Nature's works can charm, with God himself
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