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was a dreamer, a worshiper of
nature, a man of tender feeling. His subjective lyric poetry is not
surpassed in richness of content and beauty of form by that of any
other Norwegian. Outside of his ordinary University duties Welhaven
was also active; he was a favorite speaker at student festivities
and musical festivals, notably at the Student Meetings in Upsala,
1856, and in Copenhagen, 1862. But early in 1864 his health failed
and he was unable thereafter to lecture regularly. In August, 1868,
he requested to be retired; on September 24, the University
Authorities granted his request and a pension at the highest rate;
but the Storting, on November 12, reduced this to two-thirds of the
amount proposed. The same day the students brought to Professor
Welhaven their farewell greeting, marching with flags to his
residence, where this poem of homage was sung.

Note 37.
FORWARD. The composer Grieg and his wife spent Christmas Eve, 1868,
with Björnson's family in Christiania. Grieg, who then gave to
Björnson a copy of the first part of his Lyriske Smaastykker, has
written the following account of the origin of this poem: "Among
these was one with the title 'Fatherland's Song.' I played this for
Björnson, who liked it so well that he said he wanted to write words
for it. That made me glad, although afterwards I said to myself: It
probably will remain a want, he has other things to think of. But
the very next day I met him in full creative joy: 'It's going
excellently. It shall be a song for all the youth of Norway. But
there is something at the beginning that I haven't yet got hold of
-- a certain wording. I feel that the melody demands it, and I
shall not give it up. It must come.' Then we parted. The next
forenoon, as I was giving a piano lesson to a young lady, I heard a
ring at the entry-door, as if the whole bell apparatus would rattle
down; then a noise as of wild hordes breaking in and a roar;
'Forward! Forward! Now I have it! Forward!' My pupil trembled like
an aspen leaf. My wife in the next room was frightened out of her
wits. But when the door flew open and Björnson stood there,
glad and shining like a sun, there was a general jubilee, and we
were the first to hear the beautiful new poem."

Note 38.
THE MEETING. The Student Meetings, i.e., conventions of university
students in the three countries, were originally an important part
of "Scandinavism" (see Note 21). The first was held in 1843; that of
1862 was the last to have a distinctly political character.
After 1864 the chief aim of these gatherings was to improve the
position and strengthen the influence of the student in the
community. In 1869 Christiania invited the Danish students to meet
there with their Swedish and Norwegian comrades, in the interest of
culture, better acquaintance with one another, people, and land, and
cooperation in general for the future of the kingdoms.
Gjallar-horn, Heimdall's horn, to be blown especially at the
beginning of Ragnarok, symbolical here of the painful passing of the
old order, which ushers in a new world.

Note 39.
NORSE NATURE. See note to the preceding poem.
King Halfdan the Black (died 860) was the father of Harald
Fairhair. It was said of him that he once dreamed he had the most
beautiful hair one could see, luxuriant locks of various lengths and
colors, but one of them larger, brighter, and fairer than all the
others. This was interpreted to mean that King Halfdan would have
many descendants, and they would rule Norway with great honor; but
one of them would surpass the others, and later this was said to be
Olaf the Saint.
Nore, the largest mountain of Ringerike.

Note 40.
I PASSED BY THE HOUSE. Written in 1869. The translator has not been
able to verify the statement that the poem refers to a cousin, to
whom Björnson was devoted from his student days.

Note 41.
THOSE WITH ME. This poem of tender homage to his wife (see Note 12)
and home was written during the summer of 1869, while Björnson was
on a lecture tour, which took him to northernmost Norway. His
fourth child, and first daughter, Bergliot, was born June 16, 1869,
in Christiania. When their golden wedding was celebrated in 1908,
Björnson said to his wife: "You knew me and knew how ungovernable I
was, but you loved me, and there was a holy joy in that. To you
always came back from much wildness and many wanderings. And with
all my heart I give you the honor. To you I wrote the poem: 'As on
I drive, in my heart joy dwells'. It was not poetical and not
sentimental, but just plain and direct. I wrote it to glorify my
home and you. And I believe that no more beautiful and deep poem in
praise of home has been written. For there is life's wisdom in it.
It is yours, Karoline, and your honor."

Note 42.
TO MY FATHER. Written in 1869. Peder Björnson was settled as a
pastor at Kvikne in Österdal at the time of the poet's birth.
Originally he was an independent farmer, like his father and
grandfather, on the large farm Skei on the Randsfjord, where he was
born in 1797. He completed his theological training in 1829, came
to Kvikne in 1831, to Nes in Romsdal in 1837, and to Sogne in 1852.
On retiring in 1869 he moved to Christiania, where he died, August
25, 1871. His large frame and great physical strength were
hereditary in his father's family. Our race. Allusion to the
tradition of the descent of the Björnsons from ancient kings through
the poet's great-grandmother, Marie Öistad.
The Norwegian peasant, see Note 78.

Note 43.
TO ERIKA LIE (-NISSEN) (1847-1903). One of the great pianists in
Norway, she was born in Kongsvinger on the river Glommen, where her
parents resided also when this poem was written in 1869. She gained
European fame by her concerts from 1866 on, married the physician
Oskar Nissen in 1874, and after 1876 resided in Norway. She was
distinguished for the poetic quality of her playing, for warmth and
fullness of tone, and for faultless technique.

Note 44.
AT MICHAEL SARS'S GRAVE. He was born in Bergen, August 30, 1805,
and died in Christiania, October 22, 1869. In 1823 he became a
student of the University in Christiania, where for a time he
devoted himself to natural science, continuing his boyhood's lively
interest. But the necessity for self-support turned him to
theology. In 1830 he was appointed pastor at Kinn in the Söndfjord,
married in 1831 a sister of Welhaven, and in 1839 was transferred to
Manger, near Bergen. Both the places mentioned were very convenient
for zoölogical study, which Sars resumed at once and continued
unbrokenly. His earliest published work appeared in 1829; it was of
first-rate importance, and his reputation was soon established
everywhere in the world of learning. In 1853 he sought retirement
from the Church, and in 1854 was professor of zoölogy in the
University, where he continued his remarkable researches until his
death. He was a pioneer in his special field, the lower marine
fauna, and his aim from the beginning was not merely to discover new
species, but to trace the physiological processes and the
development of these lower, minuter forms of life,--ovology,
embryology, organology. It was his work that led to the deep-sea
expeditions of The Challenger and other similar voyages.

Note 45.
TO JOHAN SVERDRUP. Written in November, 1869. Johan Sverdrup
(1816-1892) was the greatest political leader and statesman of
Norway in the nineteenth century, and left the deepest traces in all its recent history. He settled in Laurvik in 1844 as a lawyer, was
soon active in municipal politics, laboring for the interests of the
working-class, was elected to the Storting in 1851. Reëlected in
1854, and regularly thereafter till 1885, his authority in the
Storting and his power in public life steadily increased. From 1871
on he was President of the Storting, except in 1881 for reasons
of health; from 1884 to 1889 he was Prime Minister. A consistent
democrat, he created and led the party of the Left, or "Peasant-
Left," and contended all his active life for the establishment of
real government by the people, i.e., a constitutional democracy with
parliamentary rule. This, the fulfillment of his famous saying, "All
power ought to be gathered in this hall [i.e., in the Storting],"
was consummated in June, 1884. Few men in Norway have been so
bitterly assailed by political opponents, and few so idolized by
followers. He was a masterful orator, inferior only to Björnson.
Assassination. An allusion to Ibsen's The Young Men's Union, first
performed in Christiania on September 30, 1869. Björnson regarded
the drama as directed against himself and his political friends. In
1881 he wrote: "With the word assassination I did not mean that
conditions and well-known men were aimed at. What I meant was, that
The Young Men's Union tried to make our young liberal party into a
band of ambitious speculators, whose patriotism could be carried off
with their phraseology, and especially that prominent men were first
made recognizable, and that then false hearts and base characters
were fictitiously given them and spurious alliances pasted on them."
The words of Einar. For Einar Tambarskelve, see Note 11, and for
Magnus the Good, Note 6. Immediately after the death of Magnus
in Denmark, Harald proposed to make himself King over all Denmark,
but Einar arose and spoke, ending with the words: "It seems to me
better to follow King Magnus dead, than any other King living."
Nearly all the Norwegians joined Einar, and Harald was left with too
small a force to carry out his plan.
My childhood's faith unshaken stands. Björnson was at the time
With full conviction an orthodox Christian; Sverdrup was for himself
a free thinker in religion.
Brotherhood in all three lands. Sverdrup was always opposed to any
close federation of the three countries, and to Scandinavism, see
Note 21.
What ought just now to be. The whole political programme of the
Left, as it was gradually wrought out during the next two decades.
Sverre, see Note 5.
_One_ nation only and _one_ will, Sverdrup's ideal, as outlined
above.
That impelled the viking, see note on Harald Fairhair, Note 5.
At Hjörung, see Note 11.
Wesssel's sword, seeTordenskjold, Note 5.
Wesssel's pen. Johan Herman Wessel (1742-1785) was a grand-nephew
of Peder Wessel Tordenskjold. He was the leader and most popular
member of the "Norwegian Society" in Copenhagen, in spirit and style
the most Norwegian of the writers born in Norway in the eighteenth
century.
That in faith so high, etc., refers to the teaching of Grundtvig
(see Note 57), who looked upon the Edda-gods as representing a
religion originally akin to Christianity.
Brun. Johan Nordal Brun (1745-1816) became bishop in 1804. A
popular poet, he was the creator of the older national hymn and
other patriotic songs; an ardent lover of his country, opposed to
Danish influences in politics and culture; strictly orthodox and a
powerful orator.
Hauge. Hans Nilsen Hauge (1771-1824), a peasant lay-preacher, of
whom a biographer has said: "Since the Reformation no single man has
had so profound an influence on ecclesiastical and Christian life in
Norway." The "Haugian revival" of the
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