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Reading books RomanceThe unity of form and content is what distinguishes poetry from other areas of creativity. However, this is precisely what titanic work implies.
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Read books online » Poetry » Poems of The Third Period by Friedrich Schiller (the beginning after the end novel read .txt) 📖

Book online «Poems of The Third Period by Friedrich Schiller (the beginning after the end novel read .txt) 📖». Author Friedrich Schiller



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the human will rocks, like a reed, to and fro,
Lives the will of the holy - a purpose sublime,
A thought woven over creation below;
Changing and shifting the all we inherit,
But changeless through all one immutable spirit

Hold fast the three words of belief - though about
From the lip to the lip, full of meaning, they flee;
Yet they take not their birth from the being without -
But a voice from within must their oracle be;
And never all worth in the man can be o'er,
Till in those three words he believes no more.


THE WORDS OF ERROR.

Three errors there are, that forever are found
On the lips of the good, on the lips of the best;
But empty their meaning and hollow their sound -
And slight is the comfort they bring to the breast.
The fruits of existence escape from the clasp
Of the seeker who strives but those shadows to grasp -

So long as man dreams of some age in this life
When the right and the good will all evil subdue;
For the right and the good lead us ever to strife,
And wherever they lead us the fiend will pursue.
And (till from the earth borne, and stifled at length)
The earth that he touches still gifts him with strength! [56]

So long as man fancies that fortune will live,
Like a bride with her lover, united with worth;
For her favors, alas! to the mean she will give -
And virtue possesses no title to earth!
That foreigner wanders to regions afar,
Where the lands of her birthright immortally are!

So long as man dreams that, to mortals a gift,
The truth in her fulness of splendor will shine;
The veil of the goddess no earth-born may lift,
And all we can learn is - to guess and divine!
Dost thou seek, in a dogma, to prison her form?
The spirit flies forth on the wings of the storm!

O, noble soul! fly from delusions like these,
More heavenly belief be it thine to adore;
Where the ear never hearkens, the eye never sees,
Meet the rivers of beauty and truth evermore!
Not without thee the streams - there the dull seek them; - No!
Look within thee - behold both the fount and the flow!


THE POWER OF WOMAN.

Mighty art thou, because of the peaceful charms of thy presence;
That which the silent does not, never the boastful can do.
Vigor in man I expect, the law in its honors maintaining,
But, through the graces alone, woman e'er rules or should rule.
Many, indeed, have ruled through the might of the spirit and action,
But then thou noblest of crowns, they were deficient in thee.
No real queen exists but the womanly beauty of woman;
Where it appears, it must rule; ruling because it appears!


THE TWO PATHS OF VIRTUE.

Two are the pathways by which mankind can to virtue mount upward;
If thou should find the one barred, open the other will lie.
'Tis by exertion the happy obtain her, the suffering by patience.
Blest is the man whose kind fate guides him along upon both!


THE PROVERBS OF CONFUCIUS.

I.

Threefold is the march of time
While the future slow advances,
Like a dart the present glances,
Silent stands the past sublime.

No impatience e'er can speed him
On his course if he delay;
No alarm, no doubts impede him
If he keep his onward way;
No regrets, no magic numbers
Wake the tranced one from his slumbers.
Wouldst thou wisely and with pleasure,
Pass the days of life's short measure,
From the slow one counsel take,
But a tool of him ne'er make;
Ne'er as friend the swift one know,
Nor the constant one as foe!

II.

Threefold is the form of space:
Length, with ever restless motion,
Seeks eternity's wide ocean;
Breadth with boundless sway extends;
Depth to unknown realms descends.

All as types to thee are given;
Thou must onward strive for heaven,
Never still or weary be
Would'st thou perfect glory see;
Far must thy researches go.
Wouldst thou learn the world to know;
Thou must tempt the dark abyss
Wouldst thou prove what Being is.

Naught but firmness gains the prize, -
Naught but fulness makes us wise, -
Buried deep, truth ever lies!


HUMAN KNOWLEDGE.

Since thou readest in her what thou thyself hast there written,
And, to gladden the eye, placest her wonders in groups; -
Since o'er her boundless expanses thy cords to extend thou art able,
Thou dost think that thy mind wonderful Nature can grasp.
Thus the astronomer draws his figures over the heavens,
So that he may with more ease traverse the infinite space,
Knitting together e'en suns that by Sirius-distance are parted,
Making them join in the swan and in the horns of the bull.
But because the firmament shows him its glorious surface,
Can he the spheres' mystic dance therefore decipher aright?


COLUMBUS.

Steer on, bold sailor - Wit may mock thy soul that sees the land,
And hopeless at the helm may droop the weak and weary hand,
Yet ever - ever to the West, for there the coast must lie,
And dim it dawns, and glimmering dawns before thy reason's eye;
Yea, trust the guiding God - and go along the floating grave,
Though hid till now - yet now behold the New World o'er the wave!
With genius Nature ever stands in solemn union still,
And ever what the one foretells the other shall fulfil.


LIGHT AND WARMTH.

In cheerful faith that fears no ill
The good man doth the world begin;
And dreams that all without shall still
Reflect the trusting soul within.
Warm with the noble vows of youth,
Hallowing his true arm to the truth;

Yet is the littleness of all
So soon to sad experience shown,
That crowds but teach him to recall
And centre thought on self alone;
Till love, no more, emotion knows,
And the heart freezes to repose.

Alas! though truth may light bestow,
Not always warmth the beams impart,
Blest he who gains the boon to know,
Nor buys the knowledge with the heart.
For warmth and light a blessing both to be,
Feel as the enthusiast - as the world-wise see.


BREADTH AND DEPTH.

Full many a shining wit one sees,
With tongue on all things well conversing;
The what can charm, the what can please,
In every nice detail rehearsing.
Their raptures so transport the college,
It seems one honeymoon of knowledge.

Yet out they go in silence where
They whilom held their learned prate;
Ah! he who would achieve the fair,
Or sow the embryo of the great,
Must hoard - to wait the ripening hour -
In the least point the loftiest power.

With wanton boughs and pranksome hues,
Aloft in air aspires the stem;
The glittering leaves inhale the dews,
But fruits are not concealed in them.
From the small kernel's undiscerned repose
The oak that lords it o'er the forest grows.


THE TWO GUIDES OF LIFE.

THE SUBLIME AND THE BEAUTIFUL.

Two genii are there, from thy birth through weary life to guide thee;
Ah, happy when, united both, they stand to aid beside thee?
With gleesome play to cheer the path, the one comes blithe with beauty,
And lighter, leaning on her arm, the destiny and duty.
With jest and sweet discourse she goes unto the rock sublime,
Where halts above the eternal sea [57] the shuddering child of time.
The other here, resolved and mute and solemn, claspeth thee,
And bears thee in her giant arms across the fearful sea.
Never admit the one alone! - Give not the gentle guide
Thy honor - nor unto the stern thy happiness confide!


THE IMMUTABLE.

Time flies on restless pinions - constant never.
Be constant - and thou chainest time forever.


VOTIVE TABLETS.

That which I learned from the Deity, -
that which through lifetime hath helped me,
Meekly and gratefully now, here I suspend in his shrine.

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