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One of the ancients,once said that poetry is "the mirror of the perfect soul." Instead of simply writing down travel notes or, not really thinking about the consequences, expressing your thoughts, memories or on paper, the poetic soul needs to seriously work hard to clothe the perfect content in an even more perfect poetic form.
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Reading books RomanceThe unity of form and content is what distinguishes poetry from other areas of creativity. However, this is precisely what titanic work implies.
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Genre of poetry touches such strings in the human soul, the existence of which a person either didn’t suspect, or lowered them to the very bottom, intending to give them delight.


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9 See the green space; on either hand
Enlarged it spreads around:
See, in the midst she takes her stand,
Where one old oak his awful shade
Extends o'er half the level mead
Enclosed in woods profound.

10 Hark, through many a melting note
She now prolongs her lays:
How sweetly down the void they float!
The breeze their magic path attends,
The stars shine out, the forest bends,
The wakeful heifers gaze.

11 Whoe'er thou art whom chance may bring
To this sequester'd spot,
If then the plaintive Syren sing,
Oh! softly tread beneath her bower,
And think of heaven's disposing power,
Of man's uncertain lot.

12 Oh! think, o'er all this mortal stage,
What mournful scenes arise:
What ruin waits on kingly rage,
How often virtue dwells with woe,
How many griefs from knowledge flow,
How swiftly pleasure flies.

13 O sacred bird, let me at eve,
Thus wandering all alone,
Thy tender counsel oft receive,
Bear witness to thy pensive airs,
And pity Nature's common cares,
Till I forget my own.


ODE XVI.

TO CALEB HARDINGE, M. D.

1 With sordid floods the wintry Urn [1]
Hath stain'd fair Richmond's level green;
Her naked hill the Dryads mourn,
No longer a poetic scene.
No longer there the raptured eye
The beauteous forms of earth or sky
Surveys as in their Author's mind;
And London shelters from the year
Those whom thy social hours to share
The Attic Muse design'd.

2 From Hampstead's airy summit me
Her guest the city shall behold,
What day the people's stern decree
To unbelieving kings is told,
When common men (the dread of fame)
Adjudged as one of evil name,
Before the sun, the anointed head.
Then seek thou too the pious town,
With no unworthy cares to crown
That evening's awful shade.

3 Deem not I call thee to deplore
The sacred martyr of the day,
By fast, and penitential lore
To purge our ancient guilt away.
For this, on humble faith I rest
That still our advocate, the priest,
From heavenly wrath will save the land;
Nor ask what rites our pardon gain,
Nor how his potent sounds restrain
The thunderer's lifted hand.

4 No, Hardinge; peace to church and state!
That evening, let the Muse give law;
While I anew the theme relate
Which my first youth enamour'd saw.
Then will I oft explore thy thought,
What to reject which Locke hath taught,
What to pursue in Virgil's lay;
Till hope ascends to loftiest things,
Nor envies demagogues or kings
Their frail and vulgar sway.

5 O versed in all the human frame,
Lead thou where'er my labour lies,
And English fancy's eager flame
To Grecian purity chastise;
While hand in hand, at Wisdom's shrine,
Beauty with truth I strive to join,
And grave assent with glad applause;
To paint the story of the soul,
And Plato's visions to control
By Verulamian laws.

[Footnote 1: 'The wintry Urn:' Aquarius.]


ODE XVII.

ON A SERMON AGAINST GLORY. 1747.

1 Come then, tell me, sage divine,
Is it an offence to own
That our bosoms e'er incline
Toward immortal Glory's throne?
For with me, nor pomp, nor pleasure,
Bourbon's might, Braganza's treasure,
So can Fancy's dream rejoice,
So conciliate Reason's choice,
As one approving word of her impartial voice.

2 If to spurn at noble praise
Be the passport to thy heaven,
Follow thou those gloomy ways;
No such law to me was given,
Nor, I trust, shall I deplore me,
Faring like my friends before me;
Nor an holier place desire
Than Timoleon's arms acquire,
And Tully's curule chair, and Milton's golden lyre.


ODE XVIII.

TO THE RIGHT HONOURABLE FRANCIS, EARL OF HUNTINGDON, 1747.


I.--1.

The wise and great of every clime,
Through all the spacious walks of time,
Where'er the Muse her power display'd,
With joy have listen'd and obey'd.
For, taught of heaven, the sacred Nine
Persuasive numbers, forms divine,
To mortal sense impart:
They best the soul with glory fire;
They noblest counsels, boldest deeds inspire;
And high o'er Fortune's rage enthrone the fixed heart.

I.--2.

Nor less prevailing is their charm
The vengeful bosom to disarm;
To melt the proud with human woe,
And prompt unwilling tears to flow.
Can wealth a power like this afford?
Can Cromwell's arts or Marlborough's sword,
An equal empire claim?
No, Hastings. Thou my words wilt own:
Thy breast the gifts of every Muse hath known;
Nor shall the giver's love disgrace thy noble name.


I.--3.

The Muse's awful art,
And the blest function of the poet's tongue,
Ne'er shalt thou blush to honour; to assert
From all that scorned vice or slavish fear hath sung.
Nor shall the blandishment of Tuscan strings
Warbling at will in Pleasure's myrtle bower;
Nor shall the servile notes to Celtic kings
By flattering minstrels paid in evil hour,
Move thee to spurn the heavenly Muse's reign.
A different strain,
And other themes
From her prophetic shades and hallow'd streams
(Thou well canst witness), meet the purged ear:
Such, as when Greece to her immortal shell
Rejoicing listen'd, godlike sounds to hear;
To hear the sweet instructress tell
(While men and heroes throng'd around)
How life its noblest use may find,
How well for freedom be resign'd;
And how, by glory, virtue shall be crown'd.


II.--1.

Such was the Chian father's strain
To many a kind domestic train,
Whose pious hearth and genial bowl
Had cheer'd the reverend pilgrim's soul:
When, every hospitable rite
With equal bounty to requite,
He struck his magic strings,
And pour'd spontaneous numbers forth,
And seized their ears with tales of ancient worth,
And fill'd their musing hearts with vast heroic things.


II.--2.

Now oft, where happy spirits dwell,
Where yet he tunes his charming shell,
Oft near him, with applauding hands,
The Genius of his country stands.
To listening gods he makes him known,
That man divine, by whom were sown
The seeds of Grecian fame:
Who first the race with freedom fired;
From whom Lycurgus Sparta's sons inspired;
From whom Plataean palms and Cyprian trophies came.

II.--3.

O noblest, happiest age!
When Aristides ruled, and Cimon fought;
When all the generous fruits of Homer's page
Exulting Pindar saw to full perfection brought.
O Pindar, oft shalt thou be hail'd of me:
Not that Apollo fed thee from his shrine;
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