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One of the ancients,once said that poetry is "the mirror of the perfect soul." Instead of simply writing down travel notes or, not really thinking about the consequences, expressing your thoughts, memories or on paper, the poetic soul needs to seriously work hard to clothe the perfect content in an even more perfect poetic form.
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What is poetry?


Reading books RomanceThe unity of form and content is what distinguishes poetry from other areas of creativity. However, this is precisely what titanic work implies.
Not every citizen can become a poet. If almost every one of us, at different times, under the influence of certain reasons or trends, was engaged in writing his thoughts, then it is unlikely that the vast majority will be able to admit to themselves that they are a poet.
Genre of poetry touches such strings in the human soul, the existence of which a person either didn’t suspect, or lowered them to the very bottom, intending to give them delight.


There are poets whose work, without exaggeration, belongs to the treasures of human thought and rightly is a world heritage. In our electronic library you will find a wide variety of poetry.
Opening a new collection of poems, the reader thus discovers a new world, a new thought, a new form. Rereading the classics, a person receives a magnificent aesthetic pleasure, which doesn’t disappear with the slamming of the book, but accompanies him for a very long time like a Muse. And it isn’t at all necessary to be a poet in order for the Muse to visit you. It is enough to pick up a volume, inside of which is Poetry. Be with us on our website.

Read books online » Poetry » The poetical works of George MacDonald in two volumes - Volume 1 by George MacDonald (finding audrey .txt) 📖

Book online «The poetical works of George MacDonald in two volumes - Volume 1 by George MacDonald (finding audrey .txt) 📖». Author George MacDonald



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Her fancy's world with horror teems,
Her soul is much afraid:

I lay my hand upon her breast,
Her moaning dies away;
She does not wake, but, lost in rest,
Sleeps on into the day.

And when my heart with soft release
Grows calm as summer-sea,
Shall I not hope the God of peace
Hath laid his hand on me?


XVIII.

But why from thought should fresh doubt start-
An ever-lengthening cord?
Might he not make my troubled heart
Right sure it was the Lord?

God will not let a smaller boon
Hinder the coming best;
A granted sign might all too soon
Rejoice thee into rest.

Yet could not any sign, though grand
As hosts of fire about,
Though lovely as a sunset-land,
Secure thy soul from doubt.

A smile from one thou lovedst well
Gladdened thee all the day;
The doubt which all day far did dwell
Came home with twilight gray.

For doubt will come, will ever come,
Though signs be perfect good,
Till heart to heart strike doubting dumb,
And both are understood.


XIX.

I shall behold him, one day, nigh.
Assailed with glory keen,
My eyes will open wide, and I
Shall see as I am seen.

Of nothing can my heart be sure
Except the highest, best
When God I see with vision pure,
That sight will be my rest.

Forward I look with longing eye,
And still my hope renew;
Backward, and think that from the sky
Did come that falling dew.


XX.

But if a vision should unfold
That I might banish fear;
That I, the chosen, might be bold,
And walk with upright cheer;

My heart would cry: But shares my race
In this great love of thine?
I pray, put me not in good case
Where others lack and pine.

Nor claim I thus a loving heart
That for itself is mute:
In such love I desire no part
As reaches not my root.

But if my brothers thou dost call
As children to thy knee,
Thou givest me my being's all,
Thou sayest child to me.

If thou to me alone shouldst give,
My heart were all beguiled:
It would not be because I live,
And am my Father's child!


XXI.

As little comfort would it bring,
Amid a throng to pass;
To stand with thousands worshipping
Upon the sea of glass;

To know that, of a sinful world,
I one was saved as well;
My roll of ill with theirs upfurled,
And cast in deepest hell;

That God looked bounteously on one,
Because on many men;
As shone Judea's earthly sun
On all the healed ten.

No; thou must be a God to me
As if but me were none;
I such a perfect child to thee
As if thou hadst but one.


XXII.

Oh, then, my Father, hast thou not
A blessing just for me?
Shall I be, barely, not forgot?-
Never come home to thee?

Hast thou no care for this one child,
This thinking, living need?
Or is thy countenance only mild,
Thy heart not love indeed?

For some eternal joy I pray,
To make me strong and free;
Yea, such a friend I need alway
As thou alone canst be.

Is not creative infinitude
Able, in every man,
To turn itself to every mood
Since God man's life began?

Art thou not each man's God-his own,
With secret words between,
As thou and he lived all alone,
Insphered in silence keen?

Ah, God, my heart is not the same
As any heart beside;
My pain is different, and my blame,
My pity and my pride!

My history thou know'st, my thoughts
Different from other men's;
Thou knowest all the sheep and goats
That mingle in my pens.

Thou knowest I a love might bring
By none beside me due;
One praiseful song at least might sing
Which could not but be new.


XXIII.

Nor seek I thus to stand apart,
In aught my kind above;
My neighbour, ah, my troubled heart
Must rest ere thee it love!

If God love not, I have no care,
No power to love, no hope.
What is life here or anywhere?
Or why with darkness cope?

I scorn my own love's every sign,
So feeble, selfish, low,
If his love give no pledge that mine
Shall one day perfect grow.

But if I knew Thy love even such,
As tender and intense
As, tested by its human touch,
Would satisfy my sense

Of what a father never was
But should be to his son,
My heart would leap for joy, because
My rescue was begun.

Oh then my love, by thine set free,
Would overflow thy men;
In every face my heart would see
God shining out again!

There are who hold high festival
And at the board crown Death:
I am too weak to live at all
Except I breathe thy breath.

Show me a love that nothing bates,
Absolute, self-severe-
Even at Gehenna's prayerless gates
I should not "taint with fear."


XXIV.

I cannot brook that men should say-
Nor this for gospel take-
That thou wilt hear me if I pray
Asking for Jesus' sake.

For love to him is not to me,
And cannot lift my fate;
The love is not that is not free,
Perfect, immediate.

Love is salvation: life without
No moment can endure.
Those sheep alone go in and out
Who know thy love is pure.


XXV.

But what if God requires indeed,
For cause yet unrevealed,
Assent to one fixed form of creed,
Such as I cannot yield?

Has God made for Christ's sake a test-
To take or leave the crust,
That only he may have the best
Who licks the serpent-dust?

No, no; the words I will not say
With the responding folk;
I at his feet a heart would lay,
Not shoulders for a yoke.

He were no lord of righteousness
Who subjects such would gain
As yield their birthright for a mess
Of liberty from pain!

"And wilt thou bargain then with Him?"
The priest makes answer high.
'Tis thou, priest, makest the sky dim:
My hope is in the sky.


XXVI.

But is my will alive, awake?
The one God will not heed
If in my lips or hands I take
A half-word or half-deed.

Hour after hour I sit and dream,
Amazed in outwardness;
The powers of things that only seem
The things that are oppress;

Till in my soul some discord sounds,
Till sinks some yawning lack;
Then turn I from life's rippling rounds,
And unto thee come back.

Thou seest how poor a thing am I,
Yet hear, whate'er I be;
Despairing of my will, I cry,
Be God enough to me.

My spirit, low, irresolute,
I cast before thy feet;
And wait, while even prayer is mute,
For what thou judgest meet.


XXVII.

My safety lies not, any hour,
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