The Ship of Fools, Volume 1-2 by Sebastian Brant (love story books to read .txt) 📖
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The firste enquyrynge and speciall questyon
Is of the money, that thynge namely they moue
And last of all aske they the condicion
So whan they mete they neuer haue perfyte loue
Wherfore it were better to suche for theyr behoue
To byde alone in deserte and wyldernes
Than in wedloke in payne for frayle ryches
Forsoth it is an vnmete maryage
And disagreynge and moche agaynst the lawe
Bytwene fresshe youth, and lame vnlusty age
The loue bytwene them is scantly worth a strawe
So doth the one styll on the other gnawe
And oft the man in mynde doth sore complayne.
His sede to sowe vpon a grounde barayne
Than muste he haue another prymme or twayne
With them to slake his wanton yonge cowrage
But in that space must he endure great payne
With hir that he hath tane in maryage
Hir bablynge tunge whiche no man can asswage
With wrathfull wordes shall sle hym at the laste
His other prymes his good shall spende and waste
Thus who that selleth his youthes lustynes
For frayle ryches and this mundayne vanyte
He byeth stryfe, gyle and falshode endlesse
Suche force nat for fayth true loue nor honestye
And thoughe that he discende of hye degre
For hope of money he shall an olde fole wed
By whose foly he to euery yll is led.
And so these folys subdue them to bondage
And worthely endure suche payne and punysshement
They hope therby to come to auantage
But that they lese and lyue in sore tourment
They wast theyr good, and so whan that is spent
And nought remayneth theyr bodyes to relefe
Theyr disputacion is nought but hore and thefe
But if I sholde wryte all the vnhappynes
The wrath discorde and the great deuysyon
Wherin they lyue, that mary for ryches
And nat for loue. I neuer sholde haue done
Wherfore this say I for a conclusyon
That he shall neuer thryue ne come to his behoue
That weddyth a wyfe for gode and nat for loue
THE ENUOY OF BARKLAY.
Alas man myndles what is thyne intent
To wed for ryches, that weddynge I defy
Maryage was ordeyned by god omnypotent
In goddes lawes the worlde to multyply
Wherfore that man that wyll therto aply
And wolde haue the profyte of faythfull maryage
This worldly ryches ought no thynge to set by
But wed for loue and hope to haue lynage
Remember ryches is no thynge comparable
To mekenes vertue and discrete gouernaunce
And other maners whiche ar more commendable
Than worldly treasour or suche vnsure substaunce
Wherfore consyder and call to thy remembraunce
That better is to haue some woman pore and bare
And lyue in eas: Than one with habundaunce
Of great ryches: and euer to lyue in care
*
Of enuyous Folys.
[Illustration: Yet ar mo folys whiche greatly them delyte
In others losse, and that by fals enuy
Wherby they suche vnrightwysly bacbyte
The dartis of suche ouer all the wordly flye
And euer in fleynge theyr fethers multyply
No state in erth therfro can kepe hym sure
His sede encreasyth as it wolde euer endure]
Wastynge enuy oft styreth to malyce
Folys nat a fewe whiche ar therto enclynyd
Pryckynge theyr frowarde hertes vnto vyce
Of others damage reioysynge in theyr mynde
Enuyes darte doth his begynnynge fynde
In wrathfull hertes, it wastyth his owne nest
Nat suffrynge other to lyue in eas and rest
If one haue plenty of treasour and ryches
Or by his merytis obteyne great dignyte
These folys enuyous that of the same haue les
Enuy by malyce, the others hye degre
And if another of honour haue plente
They it enuy and wysshe that they myght sterue
Howe be it suche folys can nat the same deserue
These folys desyre agaynst both lawe and right
Anoters good if they may get the same
If they may nat by flaterynge nor by myght
Than by fals malyce they hym enuy and blame
Outher if one by his vertue hath good name
By fals enuy these foles hym reproue
Their wrath them blyndeth so that they none can loue
The wounde of this malycious, fals enuy
So dedely is, and of so great cruelte
That it is incurable and voyde of remedy
A man enuyous hath suche a properte
That if he purpose of one vengyd to be
Or do some mysche, whiche he reputyth best
Tyll it be done, he neuer hath eas nor rest
No slepe, no rest nor pleasour can they fynde
To them so swete, pleasaunt and delectable
That may expell this malyce from theyr mynde
So is enuy a vyce abhomynable
And vnto helth so frowarde and damnable
That if it onys be rotyd in a man
It maketh hym lene. his colour pale and wan.
Enuy is pale of loke and countenaunce
His body lene of colour pale and blewe
His loke frowarde, his face without pleasaunce
Pyllynge lyke scalys, his wordes ay vntrue
His iyen sparklynge with fyre ay fresshe and newe
It neuer lokyth on man with iyen full
But euer his herte by furious wrath is dull
Thou mayst example fynde of this enuy
By Joseph whome his bretherne dyd neuer beholde
With louynge loke, but sharpe and cruelly
So that they hym haue murdred gladly wolde
I myght recount examples manyfolde
Howe many by enuy lost hath theyr degre
But that I leue bycause of breuyte
Enuyous folys ar stuffed with yll wyll
In them no myrth nor solace can be founde
They neuer laughe but if it be for yll
As for gode lost or whan some shyp is drounde
Or whan some hous is brent vnto the grounde
But whyle these folys on other byte and gnawe
Theyr enuy wastyth theyr owne herte and theyr mawe
The mount of Ethnay though it brent euer styll
Yet (saue itselfe) it brenneth none other thynge
So these enuyous Folys by theyr yll wyll
Wast theyr owne herte, thoughe they be ay musynge
Another man to shame and losse or hurt to brynge
Upon them sellfe Thus tournyth this yll agayne
To theyr destruccion both shame great losse and payne
This fals enuy by his malycious yre
Doth often, bretherne so cursedly inflame
That by the same the one of them conspyre
Agaynst the other without all fere and shame
As Romulus and Remus excellent of fame
Whiche byldyd Rome, but after: enuy so grewe
Bytwene them that the one the other slewe
What shall I wryte of Cayme and of Abell
Howe Cayme for murder suffred great payne and wo
Atreus story and Theseus cruell.
Ar vnto vs example hereof also
Ethyocles with his brother: and many mo
Lyke as the storyes declareth openly
The one the other murdred by enuy
THE ENUOY OF BARKLAY TO THE FOLYS.
Wherfore let hym that is discrete and wyse
This wrathfull vyce exyle out of his mynde
And yll on none by malyce to surmyse
Let charyte in perfyte loue the bynde
Sue hir preceptis than shalt thou consort fynde
Loue in this lyfe, and ioy whan thou art past
Where as enuy thy conscyence shall blynde
And both they blode and body mar and wast
*
Of impacient Folys that wyll nat abyde
correccion.
[Illustration: Unto our Folys shyp let hym come hastely
Whiche in his Bagpype hath more game and sport
Than in a Harpe or Lute more swete of melody
I fynde vnnumerable Folys of this sort
Whiche in theyr Bable haue all they hole confort
For it is oft sayd of men both yonge and olde
A fole wyll nat gyue his Babyll for any golde]
The grettest synners that man may se or fynde
In myserable Folys theyr foly to expres
Is whan they wyll by no mean gyue theyr mynde
To frendly wordes, to grace or to goodnes
Suche folys so set theyr mynde on frowardnes
That though one gyue them counsell sad and wyse
They it disdayne and vtterly despyse
But he that is discrete sad and prudent
Aplyeth his mynde right gladly to doctryne
He hereth wyse men, his wysdome to augment
He them doth folowe and to theyr wordes enclyne
But that fole whiche ay goeth to ruyne.
And mortall myschefe had leuer be dede or slayne
Than byde correccyon or for his profyte payne
Suche haue suche pleasour in theyr mad folysshe pype
That they dispyse all other melody.
They leuer wolde dye folys than: byde a strype
For theyr correccyon and specyall remedy
And without dout none other Armony
To suche folys is halfe so delectable
As is their folysshe bagpype and theyr babyll
These frantyke folys wyll byde no punysshement
Nor smale correccion, for theyr synne and offence
No frendly warnynge can chaunge theyr yll intent
For to abyde it, they haue no pacyence.
They here no wysdome but fle from hir presence
And so it hapnyth that in the worlde be
Mo folys than men of wyt and grauyte
O mortall fole remember well what thou art
Thou art a man of erth made and of clay
Thy dayes ar short and nede thou must depart
Out of this lyfe, that canst thou nat denay
Yet hast thou reason and wyt wherby thou may
Thy selfe here gyde by wysdome ferme and stable
Wherby thou passest all bestis vnreasonable
Thou art made lorde of euery creature
All thynge erthly vnto thyne obedyence
God hath the creat vnto his owne fygure
Lo is nat here a great preemynence
God hath also gyuyn vnto the intellygence
And reason and wyt all foly to refuse.
Than art thou a fole that reason to abuse
He that is fre outher in subieccion.
If by his foly he fall into offence
And than submyt hym vnto correccyon.
All men shall laude his great obedyence
But if that one by pryde and insolence
Supporte his faute and so bere out his vyce
The hell tourmentis hym after shall chastyce
Correccyon shall the vnto wysdome brynge
Whiche is more precious than all erthly ryches
Than londes rentis or any other thynge
Why dost thou bost the of byrth or noblenes
Of ryches, strength beauty or fayrnes
These often ar cause of inconuenyence.
Where as all good comyth by wysdome and prudence
A wyse man onely as we often fynde
Is to be named moste ryche and of most myght
Here thou his wordes and plant them in thy mynde
And folowe the same for they ar sure and right.
Better is to endure, thoughe it be nat lyght
To suffer a wyse man the sharply to repreue
Than a flaterynge fole to clawe the by the sleue
Thoughe sharpe correccyon at the first the greue
Thou shalt the ende therof fynde profytable
It oft apereth, therfore I it byleue
That man also forsoth is fortunable
Whiche here in fere lyueth sure and stable
And in this lyfe is clene of his intent
Ferynge the sharpe payne of hellys punysshement
He may hym selfe right happy call also
Whiche is correct in his first tender age
And so lernyth in goodes law to go
And in his yocke, whiche doth all yll asswage
But these folys bydynge in theyr outrage
Whiche of correccyon in this lyfe hath dysdayne
May fere to be correct in hell with endles payne
THE ENUOY OF BARKLAY TO THE FOLYS.
Ye obstynate folys that often fall in vyce
Howe longe shall ye kepe this frowarde ignoraunce
Submyt your myndes, and so from synne aryse
Let mekenes slake your mad mysgouernaunce
Remember that worldly payne it greuaunce
To be compared to hell whiche hath no pere
There is
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