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One of the ancients,once said that poetry is "the mirror of the perfect soul." Instead of simply writing down travel notes or, not really thinking about the consequences, expressing your thoughts, memories or on paper, the poetic soul needs to seriously work hard to clothe the perfect content in an even more perfect poetic form.
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Reading books RomanceThe unity of form and content is what distinguishes poetry from other areas of creativity. However, this is precisely what titanic work implies.
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Genre of poetry touches such strings in the human soul, the existence of which a person either didn’t suspect, or lowered them to the very bottom, intending to give them delight.


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Book online «Poetical Works of Akenside by Mark Akenside (tools of titans ebook .TXT) 📖». Author Mark Akenside



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O nurse of freedom, Albion, say,
Thou tamer of despotic sway,
What man, among thy sons around,
Thus heir to glory hast thou found?
What page, in all thy annals bright,
Hast thou with purer joy survey'd
Than that where truth, by Hoadly's aid,
Shines through imposture's solemn shade,
Through kingly and through sacerdotal night?


I.--3.

To him the Teacher bless'd,
Who sent religion, from the palmy field
By Jordan, like the morn to cheer the west,
And lifted up the veil which heaven from earth conceal'd,
To Hoadly thus his mandate he address'd:
'Go thou, and rescue my dishonour'd law
From hands rapacious, and from tongues impure:
Let not my peaceful name be made a lure,
Fell persecution's mortal snares to aid:
Let not my words be impious chains to draw
The freeborn soul in more than brutal awe,
To faith without assent, allegiance unrepaid.'


II.--1.

No cold or unperforming hand
Was arm'd by Heaven with this command.
The world soon felt it; and, on high,
To William's ear with welcome joy
Did Locke among the blest unfold
The rising hope of Hoadly's name;
Godolphin then confirm'd the fame;
And Somers, when from earth he came,
And generous Stanhope the fair sequel told.


II.--2.

Then drew the lawgivers around
(Sires of the Grecian name renown'd),
And listening ask'd, and wondering knew,
What private force could thus subdue
The vulgar and the great combined;
Could war with sacred folly wage;
Could a whole nation disengage
From the dread bonds of many an age,
And to new habits mould the public mind.


II.-3.

For not a conqueror's sword,
Nor the strong powers to civil founders known,
Were his; but truth by faithful search explored,
And social sense, like seed, in genial plenty sown.
Wherever it took root, the soul (restored
To freedom) freedom too for others sought.
Not monkish craft, the tyrant's claim divine,
Not regal zeal, the bigot's cruel shrine,
Could longer guard from reason's warfare sage;
Nor the wild rabble to sedition wrought,
Nor synods by the papal Genius taught,
Nor St. John's spirit loose, nor Atterbury's rage.


III.--1.

But where shall recompense be found?
Or how such arduous merit crown'd?
For look on life's laborious scene:
What rugged spaces lie between
Adventurous Virtue's early toils
And her triumphal throne! The shade
Of death, meantime, does oft invade
Her progress; nor, to us display'd,
Wears the bright heroine her expected spoils.


III.--2.

Yet born to conquer is her power;--
O Hoadly, if that favourite hour
On earth arrive, with thankful awe
We own just Heaven's indulgent law,
And proudly thy success behold;
We attend thy reverend length of days
With benediction and with praise,
And hail thee in our public ways
Like some great spirit famed in ages old.


III.--3.

While thus our vows prolong
Thy steps on earth, and when by us resign'd
Thou join'st thy seniors, that heroic throng
Who rescued or preserved the rights of human kind,
Oh! not unworthy may thy Albion's tongue
Thee still, her friend and benefactor, name:
Oh! never, Hoadly, in thy country's eyes,
May impious gold, or pleasure's gaudy prize,
Make public virtue, public freedom, vile;
Nor our own manners tempt us to disclaim
That heritage, our noblest wealth and fame,
Which thou hast kept entire from force and factious guile.


ODE VIII.


1 If rightly tuneful bards decide,
If it be fix'd in Love's decrees,
That Beauty ought not to be tried
But by its native power to please,
Then tell me, youths and lovers, tell,
What fair can Amoret excel?

2 Behold that bright unsullied smile,
And wisdom speaking in her mien:
Yet (she so artless all the while,
So little studious to be seen)
We nought but instant gladness know,
Nor think to whom the gift we owe.

3 But neither music, nor the powers
Of youth and mirth and frolic cheer,
Add half that sunshine to the hours,
Or make life's prospect half so clear,
As memory brings it to the eye
From scenes where Amoret was by.

4 Yet not a satirist could there
Or fault or indiscretion find;
Nor any prouder sage declare
One virtue, pictured in his mind,
Whose form with lovelier colours glows
Than Amoret's demeanour shows.

5 This sure is Beauty's happiest part:
This gives the most unbounded sway:
This shall enchant the subject heart
When rose and lily fade away;
And she be still, in spite of time,
Sweet Amoret in all her prime.


ODE IX.

AT STUDY.


1 Whither did my fancy stray?
By what magic drawn away
Have I left my studious theme,
From this philosophic page,
From the problems of the sage,
Wandering through a pleasing dream?

2 'Tis in vain, alas! I find,
Much in vain, my zealous mind
Would to learned Wisdom's throne
Dedicate each thoughtful hour:
Nature bids a softer power
Claim some minutes for his own.

3 Let the busy or the wise
View him with contemptuous eyes;
Love is native to the heart:
Guide its wishes as you will;
Without Love you'll find it still
Void in one essential part.

4 Me though no peculiar fair
Touches with a lover's care;
Though the pride of my desire
Asks immortal friendship's name,
Asks the palm of honest fame,
And the old heroic lyre;

5 Though the day have smoothly gone,
Or to letter'd leisure known,
Or in social duty spent;
Yet at eve my lonely breast
Seeks in vain for perfect rest;
Languishes for true content.


ODE X.

TO THOMAS EDWARDS, ESQ.;
ON THE LATE EDITION OF MR. POPE'S WORKS. 1751.


1 Believe me, Edwards, to restrain
The licence of a railer's tongue
Is what but seldom men obtain
By sense or wit, by prose or song:
A task for more Herculean powers,
Nor suited to the sacred hours
Of leisure in the Muse's bowers.

2 In bowers where laurel weds with palm,
The Muse, the blameless queen, resides:
Fair Fame attends, and Wisdom calm
Her eloquence harmonious guides:
While, shut for ever from her gate,
Oft trying, still repining, wait
Fierce Envy and calumnious Hate.

3 Who, then, from her delightful bounds
Would step one moment forth to heed
What impotent and savage sounds
From their unhappy mouths proceed?
No: rather Spenser's lyre again
Prepare, and let thy pious strain
For Pope's dishonour'd shade complain.

4 Tell how displeased was every bard,
When lately in the Elysian grove
They of his Muse's guardian heard,
His delegate to fame above;
And what with one accord they said
Of wit in drooping age misled,
And Warburton's officious aid:

5 How Virgil mourn'd the sordid fate
To that melodious lyre assign'd,
Beneath a tutor who so late
With Midas and his rout combined
By spiteful clamour to confound
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