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One of the ancients,once said that poetry is "the mirror of the perfect soul." Instead of simply writing down travel notes or, not really thinking about the consequences, expressing your thoughts, memories or on paper, the poetic soul needs to seriously work hard to clothe the perfect content in an even more perfect poetic form.
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Reading books RomanceThe unity of form and content is what distinguishes poetry from other areas of creativity. However, this is precisely what titanic work implies.
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Genre of poetry touches such strings in the human soul, the existence of which a person either didn’t suspect, or lowered them to the very bottom, intending to give them delight.


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Read books online » Poetry » The Divine Comedy by Dante Alighieri (10 best books of all time txt) 📖

Book online «The Divine Comedy by Dante Alighieri (10 best books of all time txt) đŸ“–Â». Author Dante Alighieri



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me sov’reignty over the land By Danube wash’d, whenas he strays beyond The limits of his German shores. The realm, Where, on the gulf by stormy Eurus lash’d, Betwixt Pelorus and Pachynian heights, The beautiful Trinacria lies in gloom (Not through Typhaeus, but the vap’ry cloud Bituminous upsteam’d), THAT too did look To have its scepter wielded by a race Of monarchs, sprung through me from Charles and Rodolph; had not ill lording which doth spirit up The people ever, in Palermo rais’d The shout of ‘death,’ re-echo’d loud and long.

Had but my brother’s foresight kenn’d as much, He had been warier that the greedy want Of Catalonia might not work his bale.

And truly need there is, that he forecast, Or other for him, lest more freight be laid On his already over-laden bark.

Nature in him, from bounty fall’n to thrift, Would ask the guard of braver arms, than such As only care to have their coffers fill’d.”

“My liege, it doth enhance the joy thy words Infuse into me, mighty as it is,

To think my gladness manifest to thee, As to myself, who own it, when thou lookst Into the source and limit of all good, There, where thou markest that which thou dost speak, Thence priz’d of me the more. Glad thou hast made me.

Now make intelligent, clearing the doubt Thy speech hath raised in me; for much I muse, How bitter can spring up, when sweet is sown.”

I thus inquiring; he forthwith replied: “If I have power to show one truth, soon that Shall face thee, which thy questioning declares Behind thee now conceal’d. The Good, that guides And blessed makes this realm, which thou dost mount, Ordains its providence to be the virtue In these great bodies: nor th’ all perfect Mind Upholds their nature merely, but in them Their energy to save: for nought, that lies Within the range of that unerring bow, But is as level with the destin’d aim, As ever mark to arrow’s point oppos’d.

Were it not thus, these heavens, thou dost visit, Would their effect so work, it would not be Art, but destruction; and this may not chance, If th’ intellectual powers, that move these stars, Fail not, or who, first faulty made them fail.

Wilt thou this truth more clearly evidenc’d?”

To whom I thus: “It is enough: no fear, I see, lest nature in her part should tire.”

He straight rejoin’d: “Say, were it worse for man, If he liv’d not in fellowship on earth?”

“Yea,” answer’d I; “nor here a reason needs.”

“And may that be, if different estates Grow not of different duties in your life?

Consult your teacher, and he tells you ‘no.”’

Thus did he come, deducing to this point, And then concluded: “For this cause behooves, The roots, from whence your operations come, Must differ. Therefore one is Solon born; Another, Xerxes; and Melchisidec

A third; and he a fourth, whose airy voyage Cost him his son. In her circuitous course, Nature, that is the seal to mortal wax, Doth well her art, but no distinctions owns ‘Twixt one or other household. Hence befalls That Esau is so wide of Jacob: hence Quirinus of so base a father springs, He dates from Mars his lineage. Were it not That providence celestial overrul’d, Nature, in generation, must the path Trac’d by the generator, still pursue Unswervingly. Thus place I in thy sight That, which was late behind thee. But, in sign Of more affection for thee, ‘t is my will Thou wear this corollary. Nature ever Finding discordant fortune, like all seed Out of its proper climate, thrives but ill.

And were the world below content to mark And work on the foundation nature lays, It would not lack supply of excellence.

But ye perversely to religion strain Him, who was born to gird on him the sword, And of the fluent phrasemen make your king; Therefore your steps have wander’d from the paths.”

 

CANTO IX

 

After solution of my doubt, thy Charles, O fair Clemenza, of the treachery spake That must befall his seed: but, “Tell it not,”

Said he, “and let the destin’d years come round.”

Nor may I tell thee more, save that the meed Of sorrow well-deserv’d shall quit your wrongs.

And now the visage of that saintly light Was to the sun, that fills it, turn’d again, As to the good, whose plenitude of bliss Sufficeth all. O ye misguided souls!

Infatuate, who from such a good estrange Your hearts, and bend your gaze on vanity, Alas for you!—And lo! toward me, next, Another of those splendent forms approach’d, That, by its outward bright’ning, testified The will it had to pleasure me. The eyes Of Beatrice, resting, as before,

Firmly upon me, manifested forth

Approva1 of my wish. “And O,” I cried, Blest spirit! quickly be my will perform’d; And prove thou to me, that my inmost thoughts I can reflect on thee.” Thereat the light, That yet was new to me, from the recess, Where it before was singing, thus began, As one who joys in kindness: “In that part Of the deprav’d Italian land, which lies Between Rialto, and the fountain-springs Of Brenta and of Piava, there doth rise, But to no lofty eminence, a hill,

From whence erewhile a firebrand did descend, That sorely sheet the region. From one root I and it sprang; my name on earth Cunizza: And here I glitter, for that by its light This star o’ercame me. Yet I naught repine, Nor grudge myself the cause of this my lot, Which haply vulgar hearts can scarce conceive.

“This jewel, that is next me in our heaven, Lustrous and costly, great renown hath left, And not to perish, ere these hundred years Five times absolve their round. Consider thou, If to excel be worthy man’s endeavour, When such life may attend the first. Yet they Care not for this, the crowd that now are girt By Adice and Tagliamento, still

Impenitent, tho’ scourg’d. The hour is near, When for their stubbornness at Padua’s marsh The water shall be chang’d, that laves Vicena And where Cagnano meets with Sile, one Lords it, and bears his head aloft, for whom The web is now a-warping. Feltro too Shall sorrow for its godless shepherd’s fault, Of so deep stain, that never, for the like, Was Malta’s bar unclos’d. Too large should be The skillet, that would hold Ferrara’s blood, And wearied he, who ounce by ounce would weight it, The which this priest, in show of party-zeal, Courteous will give; nor will the gift ill suit The country’s custom. We descry above, Mirrors, ye call them thrones, from which to us Reflected shine the judgments of our God: Whence these our sayings we avouch for good.”

She ended, and appear’d on other thoughts Intent, re-ent’ring on the wheel she late Had left. That other joyance meanwhile wax’d A thing to marvel at, in splendour glowing, Like choicest ruby stricken by the sun, For, in that upper clime, effulgence comes Of gladness, as here laughter: and below, As the mind saddens, murkier grows the shade.

“God seeth all: and in him is thy sight,”

Said I, “blest Spirit! Therefore will of his Cannot to thee be dark. Why then delays Thy voice to satisfy my wish untold, That voice which joins the inexpressive song, Pastime of heav’n, the which those ardours sing, That cowl them with six shadowing wings outspread?

I would not wait thy asking, wert thou known To me, as thoroughly I to thee am known.”

He forthwith answ’ring, thus his words began: “The valley’ of waters, widest next to that Which doth the earth engarland, shapes its course, Between discordant shores, against the sun Inward so far, it makes meridian there, Where was before th’ horizon. Of that vale Dwelt I upon the shore, ‘twixt Ebro’s stream And Macra’s, that divides with passage brief Genoan bounds from Tuscan. East and west Are nearly one to Begga and my land, Whose haven erst was with its own blood warm.

Who knew my name were wont to call me Folco: And I did bear impression of this heav’n, That now bears mine: for not with fiercer flame Glow’d Belus’ daughter, injuring alike Sichaeus and Creusa, than did I,

Long as it suited the unripen’d down That fledg’d my cheek: nor she of Rhodope, That was beguiled of Demophoon;

Nor Jove’s son, when the charms of Iole Were shrin’d within his heart. And yet there hides No sorrowful repentance here, but mirth, Not for the fault (that doth not come to mind), But for the virtue, whose o’erruling sway And providence have wrought thus quaintly. Here The skill is look’d into, that fashioneth With such effectual working, and the good Discern’d, accruing to this upper world From that below. But fully to content Thy wishes, all that in this sphere have birth, Demands my further parle. Inquire thou wouldst, Who of this light is denizen, that here Beside me sparkles, as the sunbeam doth On the clear wave. Know then, the soul of Rahab Is in that gladsome harbour, to our tribe United, and the foremost rank assign’d.

He to that heav’n, at which the shadow ends Of your sublunar world, was taken up, First, in Christ’s triumph, of all souls redeem’d: For well behoov’d, that, in some part of heav’n, She should remain a trophy, to declare The mighty contest won with either palm; For that she favour’d first the high exploit Of Joshua on the holy land, whereof The Pope recks little now. Thy city, plant Of him, that on his Maker turn’d the back, And of whose envying so much woe hath sprung, Engenders and expands the cursed flower, That hath made wander both the sheep and lambs, Turning the shepherd to a wolf. For this, The gospel and great teachers laid aside, The decretals, as their stuft margins show, Are the sole study. Pope and Cardinals, Intent on these, ne’er journey but in thought To Nazareth, where Gabriel op’d his wings.

Yet it may chance, erelong, the Vatican, And other most selected parts of Rome, That were the grave of Peter’s soldiery, Shall be deliver’d from the adult’rous bond.”

 

CANTO X

 

Looking into his first-born with the love, Which breathes from both eternal, the first Might Ineffable, whence eye or mind

Can roam, hath in such order all dispos’d, As none may see and fail to’ enjoy. Raise, then, O reader! to the lofty wheels, with me, Thy ken directed to the point, whereat One motion strikes on th’ other. There begin Thy wonder of the mighty Architect, Who loves his work so inwardly, his eye Doth ever watch it. See, how thence oblique Brancheth the circle, where the planets roll To pour their wished influence on the world; Whose path not bending thus, in heav’n above Much virtue would be lost, and here on earth, All power well nigh extinct: or, from direct Were its departure distant more or less, I’ th’ universal order, great defect Must, both in heav’n and here beneath, ensue.

Now rest thee, reader! on thy bench, and muse Anticipative of the feast to come; So shall delight make thee not feel thy toil.

Lo! I have set before thee, for thyself Feed now: the matter I indite, henceforth Demands entire my thought. Join’d with the part, Which late we told of, the great minister Of nature, that upon the world imprints The virtue of the heaven, and doles out Time for us with his beam, went circling on Along the spires, where each hour sooner comes; And I was with him, weetless of ascent, As one, who till arriv’d, weets not his coming.

For Beatrice, she who passeth on So suddenly from good to better, time Counts not the act, oh then how great must needs Have been her brightness! What she was

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