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One of the ancients,once said that poetry is "the mirror of the perfect soul." Instead of simply writing down travel notes or, not really thinking about the consequences, expressing your thoughts, memories or on paper, the poetic soul needs to seriously work hard to clothe the perfect content in an even more perfect poetic form.
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What is poetry?


Reading books RomanceThe unity of form and content is what distinguishes poetry from other areas of creativity. However, this is precisely what titanic work implies.
Not every citizen can become a poet. If almost every one of us, at different times, under the influence of certain reasons or trends, was engaged in writing his thoughts, then it is unlikely that the vast majority will be able to admit to themselves that they are a poet.
Genre of poetry touches such strings in the human soul, the existence of which a person either didn’t suspect, or lowered them to the very bottom, intending to give them delight.


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Read books online » Poetry » The poetical works of George MacDonald in two volumes - Volume 1 by George MacDonald (finding audrey .txt) 📖

Book online «The poetical works of George MacDonald in two volumes - Volume 1 by George MacDonald (finding audrey .txt) 📖». Author George MacDonald



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wind-swept lea
Dearer than Eden-groves with rivers four.


WHAT THE LORD SAITH .


Trust my father, saith the eldest-born;
I did trust him ere the earth began;
Not to know him is to be forlorn;
Not to love him is-not to be man.

He that knows him loves him altogether;
With my father I am so content
That through all this dreary human weather
I am working, waiting, confident.

He is with me; I am not alone;
Life is bliss, because I am his child;
Down in Hades will I lay the stone
Whence shall rise to Heaven his city piled.

Hearken, brothers, pray you, to my story!
Hear me, sister; hearken, child, to me:
Our one father is a perfect glory;
He is light, and there is none but he.

Come then with me; I will lead the way;
All of you, sore-hearted, heavy-shod,
Come to father, yours and mine, I pray;
Little ones, I pray you, come to God!


HOW SHALL HE SING WHO HATH NO SONG ?


How shall he sing who hath no song?
He laugh who hath no mirth?
Will cannot wake the sleeping song!
Yea, Love itself in vain may long
To sing with them that have a song,
Or, mirthless, laugh with Mirth!
He who would sing but hath no song
Must speak the right, denounce the wrong,
Must humbly front the indignant throng,
Must yield his back to Satire's thong,
Nor shield his face from liar's prong,
Must say and do and be the truth,
And fearless wait for what ensueth,
Wait, wait, with patience sweet and strong,
Until God's glory fill the earth;
Then shall he sing who had no song,
He laugh who had no mirth!

Yea, if in land of stony dearth
Like barren rock thou sit,
Round which the phantom-waters flit
Of heart- and brain-mirage
That can no thirst assuage,
Yet be thou still, and wait, wait long;
A right sea comes to drown the wrong;
God's glory comes to fill the earth,
And thou, no more a scathed rock,
Shalt start alive with gladsome shock,
Shalt a hand-clapping billow be,
And shout with the eternal sea!

To righteousness and love belong
The dance, the jubilance, the song,
When the great Right hath quelled the wrong,
And Truth hath stilled the lying tongue!
Then men must sing because of song,
And laugh because of mirth!
And this shall be their anthem strong-
Hallow! the glad God fills the earth,
And Love sits down by every hearth!


THIS WORLD .


Thy world is made to fit thine own,
A nursery for thy children small,
The playground-footstool of thy throne,
Thy solemn school-room, Father of all!
When day is done, in twilight's gloom,
We pass into thy presence-room.

Because from selfishness and wrath,
Our cold and hot extremes of ill,
We grope and stagger on the path-
Thou tell'st us from thy holy hill,
With icy storms and sunshine rude,
That we are all unripe in good.

Because of snaky things that creep
Through our soul's sea, dim-undulant,
Thou fill'st the mystery of thy deep
With faces heartless, grim, and gaunt;
That we may know how ugly seem
The things our spirit-oceans teem.

Because of half-way things that hold
Good names, and have a poisonous breath-
Prudence that is but trust in gold,
And faith that is but fear of death-
Amongst thy flowers, the lovely brood,
Thou sendest some that are not good.

Thou stay'st thy hand from finishing things
To make thy child love the complete;
Full many a flower comes up thy springs
Unshamed in imperfection sweet;
That through good all, and good in part,
Thy work be perfect in the heart.

Because, in careless confidence,
So oft we leave the narrow way,
Its borders thorny hedges fence,
Beyond them marshy deeps affray;
But farther on, the heavenly road
Lies through the gardens of our God.

Because thy sheep so often will
Forsake the meadow cool and damp
To climb the stony, grassless hill,
Or wallow in the slimy swamp,
Thy sicknesses, where'er they roam,
Go after them to bring them home.

One day, all fear, all ugliness,
All pain, all discord, dumb or loud,
All selfishness, and all distress,
Will melt like low-spread morning cloud,
And heart and brain be free from thrall,
Because thou, God, art all in all!


SAINT PETER .


O Peter, wherefore didst thou doubt?
Indeed the spray flew fast about,
But he was there whose walking foot
Could make the wandering hills take root;
And he had said, "Come down to me,"
Else hadst thou not set foot on sea!
Christ did not call thee to thy grave!
Was it the boat that made thee brave?

"Easy for thee who wast not there
To think thou more than I couldst dare!
It hardly fits thee though to mock
Scared as thou wast that railway shock!
Who saidst this morn, 'Wife, we must go-
The plague will soon be here, I know!'
Who, when thy child slept-not to death-
Saidst, 'Life is now not worth a breath!'"

Saint Peter, thou rebukest well!
It needs no tempest me to quell,
Not even a spent lash of its spray!
Things far too little to affray
Will wake the doubt that's worst of all-
Is there a God to hear me call?
But if he be, I never think
That he will hear and let me sink!

Lord of my little faith, my Lord,
Help me to fear nor fire nor sword;
Let not the cross itself appall
Which bore thee, Life and Lord of all;
Let reeling brain nor fainting heart
Wipe out the soreness that thou art;
Dwell farther in than doubt can go,
And make I hope become I know .
Then, sure, if thou should please to say,
"Come to my side," some stormy way,
My feet, atoning to thy will,
Shall, heaved and tossed, walk toward thee still;
No heart of lead shall sink me where
Prudence lies crowned with cold despair,
But I shall reach and clasp thy hand,
And on the sea forget the land!


ZACCHAEUS .


To whom the heavy burden clings,
It yet may serve him like a staff;
One day the cross will break in wings,
The sinner laugh a holy laugh.

The dwarfed Zacchaeus climbed a tree,
His humble stature set him high;
The Lord the little man did see
Who sought the great man passing by.

Up to the tree he came, and stopped:
"To-day," he said, "with thee I bide."
A spirit-shaken fruit he dropped,
Ripe for the Master, at his side.

Sure never host with gladder look
A welcome guest home with him bore!
Then rose the Satan of rebuke
And loudly spake beside the door:

"This is no place for holy feet;
Sinners should house and eat alone!
This man sits in the stranger's seat
And grinds the faces of his own!"

Outspoke the man, in Truth's own might:
"Lord, half my goods I give the poor;
If one I've taken more than right
With four I make atonement sure!"

"Salvation here is entered in;
This man indeed is Abraham's son!"
Said he who came the lost to win-
And saved the lost whom he had won.


AFTER THOMAS KEMPIS .


I.

Who follows Jesus shall not walk
In darksome road with danger rife;
But in his heart the Truth will talk,
And on his way will shine the Life.

So, on the story we must pore
Of him who lives for us, and died,
That we may see him walk before,
And know the Father in the guide.


II.

In words of truth Christ all excels,
Leaves all his holy ones behind;
And he in whom his spirit dwells
Their hidden manna sure shall find.

Gather wouldst thou the perfect grains,
And Jesus fully understand?
Thou must obey him with huge pains,
And to God's will be as Christ's hand.


III.

What profits it to reason high
And in hard questions court dispute,
When thou dost lack humility,
Displeasing God at very root!

Profoundest words man ever spake
Not once of blame washed any clear;
A simple life alone could make
Nathanael to his master dear.


IV.

The eye with seeing is not filled,
The ear with hearing not at rest;
Desire with having is not stilled;
With human praise no heart is blest.

Vanity, then, of vanities
All things for which
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