Confessio Amantis or Tales of the Seven Deadly Sins by John Gower (books you have to read txt) 📖

/> That ye me wolde assure and seie
With such an oth as I wol take,
That ech of you schal undertake 2990
Mi lawes forto kepe and holde."
Thei seiden alle that thei wolde,
And therupon thei swore here oth,
That fro the time that he goth,
Til he to hem be come ayein,
Thei scholde hise lawes wel and plein
In every point kepe and fulfille.
Thus hath Ligurgius his wille,
And tok his leve and forth he wente.
Bot lest nou wel to what entente 3000
Of rihtwisnesse he dede so:
For after that he was ago,
He schop him nevere to be founde;
So that Athenis, which was bounde,
Nevere after scholde be relessed,
Ne thilke goode lawe cessed,
Which was for comun profit set.
And in this wise he hath it knet;
He, which the comun profit soghte,
The king, his oghne astat ne roghte; 3010
To do profit to the comune,
He tok of exil the fortune,
And lefte of Prince thilke office
Only for love and for justice,
Thurgh which he thoghte, if that he myhte,
For evere after his deth to rihte
The cite which was him betake.
Wherof men oghte ensample take
The goode lawes to avance
With hem which under governance 3020
The lawes have forto kepe;
For who that wolde take kepe
Of hem that ferst the lawes founde,
Als fer as lasteth eny bounde
Of lond, here names yit ben knowe:
And if it like thee to knowe
Some of here names hou thei stonde,
Nou herkne and thou schalt understonde.
Of every bienfet the merite
The god himself it wol aquite; 3030
And ek fulofte it falleth so,
The world it wole aquite also,
Bot that mai noght ben evene liche:
The god he yifth the heveneriche,
The world yifth only bot a name,
Which stant upon the goode fame
Of hem that don the goode dede.
And in this wise double mede
Resceiven thei that don wel hiere;
Wherof if that thee list to hiere 3040
After the fame as it is blowe,
Ther myht thou wel the sothe knowe,
Hou thilke honeste besinesse
Of hem that ferst for rihtwisnesse
Among the men the lawes made,
Mai nevere upon this erthe fade.
For evere, whil ther is a tunge,
Here name schal be rad and sunge
And holde in the Cronique write;
So that the men it scholden wite, 3050
To speke good, as thei wel oghten,
Of hem that ferst the lawes soghten
In forthringe of the worldes pes.
Unto thebreus was Moi5ses
The ferste, and to thegipciens
Mercurius, and to Troiens
Ferst was Neuma Pompilius,
To Athenes Ligurgius
Yaf ferst the lawe, and to Gregois
Forone s hath thilke vois, 3060
And Romulus to the Romeins.
For suche men that ben vileins
The lawe in such a wise ordeigneth,
That what man to the lawe pleigneth,
Be so the jugge stonde upriht,
He schal be served of his riht.
And so ferforth it is befalle
That lawe is come among ous alle:
God lieve it mote wel ben holde,
As every king therto is holde; 3070
For thing which is of kinges set,
With kinges oghte it noght be let.
What king of lawe takth no kepe,
Be lawe he mai no regne kepe.
Do lawe awey, what is a king?
Wher is the riht of eny thing,
If that ther be no lawe in londe?
This oghte a king wel understonde,
As he which is to lawe swore,
That if the lawe be forbore 3080
Withouten execucioun,
If makth a lond torne up so doun,
Which is unto the king a sclandre.
Forthi unto king Alisandre
The wise Philosophre bad,
That he himselve ferst be lad
Of lawe, and forth thanne overal
So do justice in general,
That al the wyde lond aboute
The justice of his lawe doute, 3090
And thanne schal he stonde in reste.
For therto lawe is on the beste
Above alle other erthly thing,
To make a liege drede his king.
Bot hou a king schal gete him love
Toward the hihe god above,
And ek among the men in erthe,
This nexte point, which is the ferthe
Of Aristotles lore, it techeth:
Wherof who that the Scole secheth, 3100
What Policie that it is
The bok reherceth after this.
It nedeth noght that I delate
The pris which preised is algate,
And hath ben evere and evere schal,
Wherof to speke in special,
It is the vertu of Pite,
Thurgh which the hihe mageste
Was stered, whan his Sone alyhte,
And in pite the world to rihte 3110
Tok of the Maide fleissh and blod.
Pite was cause of thilke good,
Wherof that we ben alle save:
Wel oghte a man Pite to have
And the vertu to sette in pris,
Whan he himself which is al wys
Hath schewed why it schal be preised.
Pite may noght be conterpeised
Of tirannie with no peis;
For Pite makth a king courteis 3120
Bothe in his word and in his dede.
It sit wel every liege drede
His king and to his heste obeie,
And riht so be the same weie
It sit a king to be pitous
Toward his poeple and gracious
Upon the reule of governance,
So that he worche no vengance,
Which mai be cleped crualte.
Justice which doth equite 3130
Is dredfull, for he noman spareth;
Bot in the lond wher Pite fareth
The king mai nevere faile of love,
For Pite thurgh the grace above,
So as the Philosphre affermeth,
His regne in good astat confermeth.
Thus seide whilom Constantin:
"What Emperour that is enclin
To Pite forto be servant,
Of al the worldes remenant 3140
He is worthi to ben a lord."
In olde bokes of record
This finde I write of essamplaire:
Troian the worthi debonaire,
Be whom that Rome stod governed,
Upon a time as he was lerned
Of that he was to familier,
He seide unto that conseiller,
That forto ben an Emperour
His will was noght for vein honour, 3150
Ne yit for reddour of justice;
Bot if he myhte in his office
Hise lordes and his poeple plese,
Him thoghte it were a grettere ese
With love here hertes to him drawe,
Than with the drede of eny lawe.
For whan a thing is do for doute,
Fulofte it comth the worse aboute;
Bot wher a king is Pietous,
He is the more gracious, 3160
That mochel thrift him schal betyde,
Which elles scholde torne aside.
Of Pite forto speke plein,
Which is with mercy wel besein,
Fulofte he wole himselve peine
To kepe an other fro the peine:
For Charite the moder is
Of Pite, which nothing amis
Can soffre, if he it mai amende.
It sit to every man livende 3170
To be Pitous, bot non so wel
As to a king, which on the whiel
Fortune hath set aboven alle:
For in a king, if so befalle
That his Pite be ferme and stable,
To al the lond it is vailable
Only thurgh grace of his persone;
For the Pite of him al one
Mai al the large realme save.
So sit it wel a king to have 3180
Pite; for this Valeire tolde,
And seide hou that be daies olde
Codrus, which was in his degre
King of Athenis the cite,
A werre he hadde ayein Dorrence:
And forto take his evidence
What schal befalle of the bataille,
He thoghte he wolde him ferst consaille
With Appollo, in whom he triste;
Thurgh whos ansuere this he wiste, 3190
Of tuo pointz that he myhte chese,
Or that he wolde his body lese
And in bataille himselve deie,
Or elles the seconde weie,
To sen his poeple desconfit.
Bot he, which Pite hath parfit
Upon the point of his believe,
The poeple thoghte to relieve,
And ches himselve to be ded.
Wher is nou such an other hed, 3200
Which wolde for the lemes dye?
And natheles in som partie
It oghte a kinges herte stere,
That he hise liege men forbere.
And ek toward hise enemis
Fulofte he may deserve pris,
To take of Pite remembrance,
Wher that he myhte do vengance:
For whanne a king hath the victoire,
And thanne he drawe into memoire 3210
To do Pite in stede of wreche,
He mai noght faile of thilke speche
Wherof arist the worldes fame,
To yive a Prince a worthi name.
I rede hou whilom that Pompeie,
To whom that Rome moste obeie,
A werre hadde in jeupartie
Ayein the king of Ermenie,
Which of long time him hadde grieved.
Bot ate laste it was achieved 3220
That he this king desconfit hadde,
And forth with him to Rome ladde
As Prisoner, wher many a day
In sori plit and povere he lay,
The corone of his heved deposed,
Withinne walles faste enclosed;
And with ful gret humilite
He soffreth his adversite.
Pompeie sih his pacience
And tok pite with conscience, 3230
So that upon his hihe deis
Tofore al Rome in his Paleis,
As he that wolde upon him rewe,
Let yive him his corone newe
And his astat al full and plein
Restoreth of his regne ayein,
And seide it was more goodly thing
To make than undon a king,
To him which pouer hadde of bothe.
Thus thei, that weren longe wrothe, 3240
Acorden hem to final pes;
And yit justice natheles
Was kept and in nothing offended;
Wherof Pompeie was comended.
Ther mai no king himself excuse,
Bot if justice he kepe and use,
Which for teschuie crualte
He mot attempre with Pite.
Of crualte the felonie
Engendred is of tirannie, 3250
Ayein the whos condicion
God is himself the champion,
Whos strengthe mai noman withstonde.
For evere yit it hath so stonde,
That god a tirant overladde;
Bot wher Pite the regne ladde,
Ther mihte no fortune laste
Which was grevous, bot ate laste
The god himself it hath redresced.
Pite is thilke vertu blessed 3260
Which nevere let his Maister falle;
Bot crualte, thogh it so falle
That it mai regne for a throwe,
God wole it schal ben overthrowe:
Wherof ensamples ben ynowhe
Of hem that thilke merel drowhe.
Of crualte I rede thus:
Whan the tirant Leoncius
Was to thempire of Rome arrived,
Fro which he hath with strengthe prived 3270
The pietous Justinian,
As he which was a cruel man,
His nase of and his lippes bothe
He kutte, for he wolde him lothe
Unto the poeple and make unable.
Bot he which is al merciable,
The hihe god, ordeigneth so,
That he withinne a time also,
Whan he was strengest in his ire,
Was schoven out of his empire. 3280
Tiberius the pouer hadde,
And Rome after his will he ladde,
And for Leonce in such a wise
Ordeigneth, that he tok juise
Of nase and lippes bothe tuo,
For that he dede an other so,
Which more worthi was than he.
Lo, which a fall hath crualte,
And Pite was set up ayein:
For after that the bokes sein, 3290
Therbellis king of Bulgarie
With helpe of his chivalerie
Justinian hath unprisoned
And to thempire ayein coroned.
In a Cronique I finde also
Of Siculus, which was ek so
A cruel king lich the tempeste,
The whom no Pite myhte areste,-
He was the ferste, as bokes seie,
Upon the See which fond Galeie 3300
And let hem make for the werre,-
As he which al was out of herre
Fro Pite and misericorde;
For therto couthe he noght acorde,
Bot whom he myhte slen, he slouh,
And therof was he glad ynouh.
He hadde of conseil manyon,