A very interesting statement of one of our contemporaries is that any person, to one degree or another, is both a psychologist and a philosopher - they say, life forces him to. On the one hand, the main driving force of every person is the craving for knowledge, the desire to reach certain social heights, the desire to be wise in any everyday situations - and this is the philosophy of life. The Book of Courage by John Thomson Faris (scary books to read txt) 📖
- Author: John Thomson Faris
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As most of his knowledge of words was gained from books, he had difficulty in pronunciation. "His method of overcoming the deficiency was ingenious," his biographer wrote. "Again and again he read 'Paradise Lost.' Careful attention to the meter enabled him to correct his faulty pronunciation of many words. Words not found in the poem he discovered in the dictionary. With unusual courage he decided to read through Walker's Dictionary, fixing his mind on words new to him and on the spelling and pronunciation of familiar terms. On the pages of one of his pocket-books he copied all words he had been in the habit of mispronouncing. Although there were more than two thousand of these words, the plan was carried out before he was seventeen."
The labor of writing out so many extracts from books led him to study the imperfect system of shorthand then current, and to develop the system that was to bear his name.
So many young people feel that they "simply cannot abide" the long process of getting an education; they give up when they are only a part of the way to the goal. But for most of them the day of bitter regret will come when they will wish that they had been more like Eastman or Pitman in their determination to be patient and persistent, to allow nothing to stand in the way of their purpose to fit themselves in the best possible manner for the serious business of life.
II
DEPENDING ON SELF
Young men just starting out in life nowadays, who find the path to success difficult, are more fortunate than some of those who struggled with hard times a century or more ago, because they are determined to make a self-respecting fight on their own merits. It was not always so; once nothing was thought of the effort made by an impecunious young man to throw himself on the generosity of one who had already achieved success. Then it was a habit of many authors to seek as a patron a man of influence and means who would help them live till their books were ready for the publisher, and then help to get the books before the public.
From letters of George Crabbe, a poet of some note in his century, asking Edmund Burke to become his patron, something of his story may be known. As a boy he was apprenticed to an apothecary; later he was proprietor of a small shop of his own. Business, neglected for books and writing, did not prosper. With his sister, his housekeeper, he "fasted with much fortitude." Then he went to London, with a capital of nine pounds, and starved some more. Months were spent in trying to enlist two patrons. At last, threatened with a prison for debt, he decided to try a third patron; and this was his procedure, as he himself described it:
"I looked as well as I could into every character that offered itself to my view, and resolved to apply where I found the most shining abilities, for I had learnt to distrust the humanity of weak people in all stations."
So he wrote to Edmund Burke, telling him that he could no longer be content to live in the home of poor people, who had kept him for nearly a year, and had lent him money for his current expenses. Describing himself as "one of those outcasts on the world, who are without a friend, without employment and without bread," he told of his vain appeal to another for gold to save him from prison, added that he had but one week to raise the necessary funds, and made his request.
"I appeal to you, sir, as a good, and, let me add, a great man. I have no other pretensions to your favor than that I am an unhappy one. It is not easy to support thoughts of confinement, and I am coward enough to dread such an end to my suspense . . . I will call upon you, sir, to-morrow, and if I have not the happiness to obtain credit with you I must submit to my fate . . . I have only to hope a speedy end to a life so unpromisingly begun . . . I can reap some consolation in looking to the end of it."
The appeal was successful. Edmund Burke became Crabbe's patron. The poet was glad to eat the crumbs that fell from the rich man's table, and submitted to many unpleasant slights and insinuations while he received the dole of charity.
That suing thus for a patron did not always have the effect of destroying an author's self-respect is shown by a letter written by Dr. Samuel Johnson to Lord Chesterfield. When, after years of hard labor, Dr. Johnson's dictionary was known to be ready for publication, Lord Chesterfield wrote for "The World" two flattering articles about the author, evidently thinking that the work would be dedicated to him. At once Dr. Johnson wrote:
"My Lord: When, upon some slight encouragement, I first visited your lordship, I . . . could not forbear to wish . . . that I might obtain that regard for which I saw the world contending; but I found my attendance so little encouraged, that neither pride nor modesty would suffer me to continue it. . . .
"Seven years, my lord, have passed since I waited in your outward room, or was repulsed from your door, during which time I have been pushing on my work through difficulties, of which it is useless to complain, and have brought it at last to the verge of publication, without one act of assistance, one word of encouragement or one smile of favor. Such treatment I did not expect for I never had a patron before. . . . The notice which you have been pleased to take of my labor, had it been early, had been kind; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it. . . . I have long awakened from that dream of hope, in which I once boasted myself with so much exultation, my lord,
"Your lordship's most humble, most obedient servant,
The lapse of a century has brought a change. Self-respecting, courageous young workers do not seek a patron to help them to fame. To-day they ask only to fight their own battles, win their own victories.
III
UNCOMPLAINING
Nor do courageous workers complain when little things go wrong.
"I don't know what I shall do if the mail does not come to-morrow. Think of being two days without a morning paper!"
The complaint was heard when railway traffic had been tied up by washouts on the railway. The inconvenience suffered by the speaker seemed to him very great. Though there had been no other interruption to the many comforts and conveniences to which he had been accustomed, the single difficulty made him lose his temper and spoiled his day.
When one is tempted to magnify such a small difficulty into a mountain it is worth while to look at things from the standpoint of a man whose life far from the centers of civilization makes him so independent of circumstances and surroundings that he can be cheerful even in the face of what seem like bitter privations.
A company of travelers in the forests of Canada thought that the knowledge of the most recent news was necessary to happiness. They learned their mistake when they reached the camp of a man from whom they expected to learn news more recent than the events reported in the paper the day they left civilization, seven weeks before. They felt sure that, as he lived on the trail, he would have seen some traveler who had left the railroad since their own departure.
When they asked him for late news from the States, he said he had some very recent news, and proceeded to tell of events eight months old! "Do you call that recent?" he was asked, in disgust.
"What's the matter with that?" was the wondering reply. "It only happened last fall, and there ain't been nobody through here since." And he contentedly resumed the task at which he had been engaged when interrupted by the demand for "recent" news.
On the same journey the travelers—whose story is told in "Trails in Western Canada"—showed that they were learning the lesson. Carelessness in handling a campfire caused a forest fire which threatened their food supply. They saved this, but lost their only axes. After a long search they found these in the embers, but the temper had been utterly ruined by the heat. Only a few hours before they felt that an axe was absolutely necessary not only to comfort but to life itself, yet when the ruined tools were found the travelers turned to their tasks without giving the disaster a second thought. They knew that there is always a way out of difficulty. They continued their expedition without an axe, and found that they managed very well.
The lesson was impressed still more by the attitude of a guide who spent a few days with them. Like many other people on vacation they allowed themselves to worry about finances. But their thoughts were set on a new track by the guide, who, after telling of the success in trapping grizzly bear and beaver which had enabled him to save a little money, said: "Life is too short to worry about money. If I lose all I have to-morrow, I can get a couple of bear traps and by next spring I'll be on my feet again. The mountains are always here, and I know where there is a bunch of bear and a colony of beaver, and I can get along out here, and live like a prince while those poor millionaires are lying awake at nights, lest someone come and steal their money."
Two other guides were engaged to pole the travelers' raft down the Fraser River. Nearly every day the cold rain fell in torrents, but the men were unmoved. "All day long they would stand in their wet clothes, their hands numb and blue from the cold as they handled their dripping poles; yet not a comment indicating discomfort is recalled. Physical annoyances, which in the city would bring an ambulance, scarcely are mentioned by them."
One day one of the men was asked what they did when they were sick. "Cain't say we ever are sick," was the reply. "The worst thing that ever happened to us, I reckon, was when Mort here had a bad tooth; but, after a day or two, we got sick of it, and took it out." That was all he thought worth saying about it till he was pressed for an account of the operation. "Oh, I looked through our dunnage bag," he said, "and found an old railroad spike. Mort held it against the tooth and I hit the head with a big rock, and knocked her out the first time."
His companion was unwilling to agree that this was the most trying experience. He told of a day when the man who had reported the tooth extraction, cut his foot severely with an axe. "Oh, that didn't bother us," the victim interrupted. "I just slapped on some spruce gum and never thought anything more about it." Asked how long he was laid up, the surprised answer was: "Laid up for that? We weren't laid up at all. Couldn't travel quite as fast for a day or two, but we didn't lose no time at that, for we traveled longer to make up."
Still another guide gave an object lesson in making light of difficulties when his horse fell on him, bruising one of his knees so that it swelled to an enormous size. The injured man made
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