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than men," ver. 29.]

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[ What Josephus adds here is very remarkable, that this Mount Moriah was not only the very place where Abraham offered up Isaac long ago, but that God had foretold to David by a prophet, that here his son should build him a temple, which is not directly in any of our other copies, though very agreeable to what is in them, particularly in 1 Chronicles 21:25, 28; 22:1, to which places I refer the reader.]

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[ Of the quantity of gold and silver expended in the building of Solomon's temple, and whence it arose, see the description of ch. 13.]

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[ David is here greatly blamed by some for recommending Joab and Shimei to be punished by Solomon, if he could find a proper occasion, after he had borne with the first a long while, and seemed to have pardoned the other entirely, which Solomon executed accordingly; yet I cannot discern any fault either in David or Solomon in these cases. Joab's murder of Abner and Amasa were very barbarous, and could not properly be forgiven either by David or Solomon; for a dispensing power in kings for the crime of willful murder is warranted by no law of God, nay, is directly against it every where; nor is it, for certain, in the power of men to grant such a prerogative to any of their kings; though Joab was so nearly related to David, and so potent in the army under a warlike administration, that David durst not himself put him to death, 2 Samuel 3:39; 19:7. Shimei's cursing the Lord's anointed, and this without any just cause, was the highest act of treason against God and his anointed king, and justly deserved death; and though David could forgive treason against himself, yet had he done no more in the case of Shimei than promised him that he would not then, on the day of his return and reinauguration, or upon that occasion, himself put him to death, 2 Samuel 19:22; and he swore to him no further, ver. 23, as the words are in Josephus, than that he would not then put him to death, which he performed; nor was Solomon under any obligation to spare such a traitor.]





BOOK VIII. Containing The Interval Of One Hundred And Sixty-Three Years.—From The Death Of David To The Death Of Ahab.

CHAPTER 1. How Solomon, When He Had Received The Kingdom Took Off His Enemies.

CHAPTER 2. Concerning The Wife Of Solomon; Concerning His Wisdom And Riches; And Concerning What He Obtained Of Hiram For The Building Of The Temple.

CHAPTER 3. Of The Building Of This Temple

CHAPTER 4. How Solomon Removed The Ark Into The Temple How He Made Supplication To God, And Offered Public Sacrifices To Him.

CHAPTER 5. How Solomon Built Himself A Royal Palace, Very Costly And Splendid; And How He Solved The Riddles Which Were Sent Him By Hiram.

CHAPTER 6. How Solomon Fortified The City Of Jerusalem, And Built Great Cities; And How He Brought Some Of The Canaanites Into Subjection, And Entertained The Queen Of Egypt And Of Ethiopia.

CHAPTER 7. How Solomon Grew Rich, And Fell Desperately In Love With Women And How God, Being Incensed At It, Raised Up Ader And Jeroboam Against Him. Concerning The Death Of Solomon.

CHAPTER 8. How, Upon The Death Of Solomon The People Forsook His Son Rehoboam, And Ordained Jeroboam King Over The Ten Tribes.

CHAPTER 9. How Jadon The Prophet Was Persuaded By Another Lying Prophet And Returned [To Bethel,] And Was Afterwards Slain By A Lion. As Also What Words The Wicked Prophet Made Use Of To Persuade The King, And Thereby Alienated His Mind From God.

CHAPTER 10. Concerning Rehoboam, And How God Inflicted Punishment Upon Him For His Impiety By Shishak [King Of Egypt].

CHAPTER 11. Concerning The Death Of A Son Of Jeroboam. How Jeroboam Was Beaten By Abijah Who Died A Little Afterward And Was Succeeded In His Kingdom By Asa. And Also How, After The Death Of Jeroboam Baasha Destroyed His Son Nadab And All The House Of Jeroboam.

CHAPTER 12. How Zerah, King Of The Ethiopians, Was Beaten By Asa; And How Asa, Upon Baasha's Making War Against Him, Invited The King Of The Damascens To Assist Him; And How, On The Destruction Of The House Of Baasha Zimri Got The Kingdom As Did His Son Ahab After Him.

CHAPTER 13. How Ahab When He Had Taken Jezebel To Wife Became More Wicked Than All The Kings That Had Been Before Him; Of The Actions Of The Prophet Elijah, And What Befell Naboth.

CHAPTER 14. How Hadad King Of Damascus And Of Syria, Made Two Expeditions Against Ahab And Was Beaten.

CHAPTER 15. Concerning Jehoshaphat The King Of Jerusalem And How Ahab Made An Expedition Against The Syrians And Was Assisted Therein By Jehoshaphat, But Was Himself Overcome In Battle And Perished Therein.

FOOTNOTES:





BOOK VIII. Containing The Interval Of One Hundred And Sixty-Three Years.—From The Death Of David To The Death Of Ahab.





CHAPTER 1. How Solomon, When He Had Received The Kingdom Took Off His Enemies.

1. We have already treated of David, and his virtue, and of the benefits he was the author of to his countrymen; of his wars also and battles, which he managed with success, and then died an old man, in the foregoing book. And when Solomon his son, who was but a youth in age, had taken the kingdom, and whom David had declared, while he was alive, the lord of that people, according to God's will; when he sat upon the throne, the whole body of the people made joyful acclamations to him, as is usual at the beginning of a reign; and wished that all his affairs might come to a blessed conclusion; and that he might arrive at a great age, and at the most happy state of affairs possible.

2. But Adonijah, who, while his father was living, attempted to gain possession of the government, came to the king's mother Bathsheba, and saluted her with great civility; and when she asked him, whether he came to her as desiring her assistance in any thing or not, and bade him tell her if that were the case, for that she would cheerfully afford it him; he began to say, that she knew herself that the kingdom was his, both on account of his elder age, and of the disposition of the multitude, and that yet it was transferred to Solomon her son, according to the will of God. He also said that he was contented to be a servant under him, and was pleased with the present settlement; but he desired her to be a means of obtaining a favor from his brother to him, and to persuade him to bestow on him in marriage Abishag, who had indeed slept by his father, but, because his father was too old, he did not lie with her, and she was still a virgin. So Bathsheba promised him to afford him her assistance very earnestly, and to bring this marriage about, because the king would be willing to gratify him in such a thing, and because she would press it to him very earnestly. Accordingly he went away in hopes of succeeding in this match. So Solomon's mother went presently to her son, to speak to him about what she had promised, upon Adonijah's supplication to her. And when her son came forward to meet her, and embraced her, and when he had brought her into the house where his royal throne was set, he sat thereon, and bid them set another throne on the right hand for his mother. When Bathsheba was set down, she said, "O my son, grant me one request that I desire of thee, and do not any thing to me that is disagreeable or ungrateful, which thou wilt do if thou deniest me." And when Solomon bid her to lay her commands upon him, because it was agreeable to his duty to grant her every thing she should ask, and complained that she did not at first begin her discourse with a firm expectation of obtaining what she desired, but had some suspicion of a denial, she entreated him to grant that his brother Adonijah might marry Abishag.

3. But the king was greatly offended at these words, and sent away his mother, and said that Adonijah aimed at great things; and that he wondered that she did not desire him to yield up the kingdom to him, as to his elder brother, since she desired that he might marry Abishag; and that he had potent friends, Joab the captain of the host, and Abiathar the priest. So he called for Benaiah, the captain of the guards, and ordered him to slay his brother Adonijah. He also called for Abiathar the priest, and said to him, "I will not put thee to death because of those other hardships which thou hast endured with my father, and because of the ark which thou hast borne along with him; but I inflict this following punishment upon thee, because thou wast among Adonijah's followers, and wast of his party. Do not thou continue here, nor come any more into my sight, but go to thine own town, and live on thy own fields, and there abide all thy life; for thou hast offended so greatly, that it is not just that thou shouldst retain thy dignity any longer." For the forementioned cause, therefore, it was that the house of Ithamar was deprived of the sacerdotal dignity, as God had foretold to Eli, the grandfather of Abiathar. So it was transferred to the family of Phineas, to Zadok. Now those that were of the family of Phineas, but lived privately during the time that the high priesthood was transferred to the house of Ithamar, [of which family Eli was the first that received it,]were these that follow: Bukki, the son of Abishua the high priest; his son was Joatham; Joatham's son was Meraioth; Meraioth's son was Arophseus; Aropheus's son was Ahitub; and Ahitub's son was Zadok, who was first made high priest in the reign of David.

4. Now when Joab the captain of the host heard of the slaughter of Adonijah, he was greatly afraid, for he was a greater friend to him than to Solomon; and suspecting, not without reason, that he was in danger, on account of his favor to Adonijah, he fled to the altar, and supposed he might procure safety thereby to himself, because of the king's piety towards God. But when some told the king what Joab's supposal was, he sent Benaiah, and commanded him to raise him up from the altar, and bring him to the judgment-seat, in order to make his defense. However, Joab said he would not leave the altar, but would die there rather than in another place. And when Benaiah had reported his answer to the king, Solomon commanded him to cut off his head there 1 and let him take that as a punishment for those two captains of the host whom he had wickedly slain, and to bury his body, that his sins might never leave his family, but that himself and his father, by Joab's death, might be guiltless. And when Benaiah had done what he was commanded to do, he was himself appointed to be captain of the whole army.

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