Immortality or Resurrection by William West (dar e dil novel online reading txt) 📖

KINGDOM HAS BEEN DELIVERED UP TO GOD, THEREFORE, AFTER THE JUDGMENT. This is more than those trying to prove Hell want to prove, for they do not think any will be cast out of Heaven after the judgment and no one who is in Heaven after the judgment will go to Hell so why is this passage used in a way that makes it prove there will be some cast out of Heaven into Hell after the judgment?
J. W. McGarvey, Matthew 8:11: "AND I SAY UNTO YOU, THAT MANY SHALL COME FROM THE EAST AND THE WEST, AND SHALL SIT DOWN WITH ABRAHAM, AND ISAAC, AND JACOB, IN THE KINGDOM OF HEAVEN [Jesus here predicts the conversion of the Gentiles, since that fact is suggested to him by the faith of this centurion. The east and the west represent the extreme points of the compass in the directions in which the world was most thickly inhabited. But Jesus refers rather to spiritual separation than to geographical distances--Mal. i. 11; Isa. xlix. 19; Jer. xvi. 19; Zech. viii. 22.] 12 But The Sons Of The Kingdom [The child of anything in Hebrew phraseology expressed the idea of special property which one has in the thing specified, as, for instance, children of disobedience (Eph. ii. 2). Jesus here means, then, the Jews, to whom the kingdom belonged by hereditary descent--Rom. ix. 4] SHALL BE CAST FORTH INTO THE OUTER DARKNESS: THERE SHALL BE THE WEEPING AND THE GNASHING OF TEETH. [In this paragraph Christ's kingdom is set forth under the simile of a great feast, a familiar simile with Jesus (Matt. xxvi. 29; Luke xxii. 30). The Jews were accustomed to speak of the delights of the Messianic kingdom as a feast with the patriarchs (Luke xiv. 15), but lost sight of the fact that Gentiles should share in its cheer and fellowship (Isa. xxv. 6). Marriage feasts and other great feasts of the Jews were usually held in the evening. Inside, therefore, there would be joy and light and gladness, but outside there would be darkness and disappointment, tears and bitter self-reproach (Matt. xxv. 10-13). The despised outcasts should be brought in and placed at the festal board, while the long-invited guests-the natural and fleshly heirs of Abraham's invitation-would be excluded (Matt. xxi. 43)" The Fourfold Gospel, Page 272, 1914, Standard Publishing Company.
J. W. McGarvey, Luke 13:28 28: "There shall be the weeping and the gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, AND YOURSELVES CAST FORTH without. 29 And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God. 30 And behold [little as you may think it], they are last who shall be first, and they are first who shall be last. [A familiar proverb of Christ's (Matt. xix. 30; xx. 10), to be interpreted by such passages as Matt. xxi. 31 and Rom. ix. 30, 31. The Jew who thought the Gentile had no hope at all, and that he himself was sure of salvation, would be surprised to find that his opinion was the very reverse of the real fact as time developed it]." The Fourfold Gospel, 1914, Standard Publishing Company. The Jews were cast forth OUT OF THE KINGDOM, but nothing is said about CASTING INTO "HELL."
B. W. Johnson, Matthew 8:12: "BUT THE CHILDREN OF THE KINGDOM. The Jews, the natural children of Abraham, the 'Father of the faithful,' heirs of the promises made to him. CAST OUT because they rejected the Messiah, in whom all the promises center. INTO OUTER DARKNESS" The People's New Testament With Notes, Gospel Light Publishing Company.
THE THREE TIMES "OUTER DARKNESS" IS USED BY CHRIST [Matthew 8:12; 22:13; 25:30] ARE IN THREE PARABLES, WHICH REFER TO GOD'S DEALING WITH THE JEWS BEING CAST OUT AS GOD'S CHOSEN PEOPLE AND THEIR DESTRUCTION AS A NATION, BUT HAS BEEN CHANGED TO BE THE LOST IN HELL ARE IN OUTER DARKNESS.
THE SEVEN TIMES "WEEPING AND GNASHING OF TEETH" IS USED BY CHRIST [Matthew 8:12; 13:42; 13:50; 22:13; 24:51; 25:30; Luke 13:28] ALL SEVEN ARE ABOUT THE JEWS BEING CAST OUT AS GOD'S CHOSEN PEOPLE HAS ALSO BEEN CHANGED TO BE THE LOST IN HELL THAT ARE WEEPING AND GNASHING THEIR TEETH. None of these passages mention Hell although they are often used to prove there is a place called “Hell.” In Matthew 13:39 and 13:50 the Greek is the end of the “age” not the end of the world, the end of the age that then was, the Jewish age when they were cast out as God’s chosen people. To those who thought they were and would always be God’s chosen people, being told that they would be cast out was no small thing.
Although many of the wisest preachers and writers whose writings have stood the test of time like B. W. Johnson, J. W. McGarvey, Adam Clarke, Lightfoot, H. Leo Boles, Barnes, R. C. H. Lenski and many others say the "weeping and gnashing of teeth" is speaking of the Jews being rejected as God's chosen people, some still misuse this as did Stephen Wiggins in the Firm Foundation, 2006, Page 6. Gehenna is not in any of the seven passages with "weeping and gnashing of teeth." If he did any study it would be difficult to believe he did not know the weeping and gnashing of teeth has no reference to "Hell." Is this not just a desperate attempt to find a passage that teaches eternal torment?
SIX PARABLES CONDEMNING ISRAEL
[1] ISRAEL, THE FRUITLESS FIG TREE [Luke 13:6-9]: "And he spoke this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. And he said unto the vinedresser, behold, these three years I came seeking fruit on this fig tree, and found none: cut it down; why does it also cumber the ground? And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: and if it bear fruit thenceforth, well; BUT IF NOT, YOU SHALL CUT IT DOWN." Barren national Israel would be cut down. "And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he said unto it, Let there be no fruit from you hence forward forever” [Matthew 21:18-19; see John 1:11].
[2] THE RICH MAN AND LAZARUS [Luke 16:19-31]: See "Part two" of this chapter.
[3] THE TWO SONS [Matthew 21:28-32]: Christ speaking to “the chief priests and the elders” of Israel said, "But what do you think? A man had two sons, and he came to the first and said, Son, go work today in the vineyard. And he answered and said, I will, sir; and he did not go. And he came to the second and said the same thing. But, he answered and said, I will not; yet he afterward regretted it and went. Which of the two did the will of his father? They said, the latter. Jesus said to them, Truly I say to YOU the tax-gatherers and harlots will get into the kingdom of God before YOU. For John came to YOU in the way of righteousness and YOU did not believe him; but the tax-gatherers and harlots did believe him; and YOU, seeing this, did not ever feel remorse afterward so as to believe him."
[4] ISRAEL, THE HUSBANDMAN [Matthew 21:33-45]: Still speaking to “the chief priests and the elders” He said, "Hear another parable: there was a man that was a householder, who planted a vineyard, and set a hedge about it, and dug a winepress in it, and built a tower, and let it out to husbandman, and went into another country. And when the season of the fruits drew near, he sent his servants to the husbandman, to receive his fruits. And the husbandman took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto them in like manner. But, afterward he sent unto them his son, saying, they will reverence my son. But the husbandman, when they saw the son, said among themselves, this is the heir; come, let us kill him, and take his inheritance. And they took him, and cast him forth out to the vineyard, and killed him. When; therefore, the lord of the vineyard shall come, what will he do unto these husbandman? They say unto him, HE WILL MISERABLY DESTROY THOSE MISERABLE MEN, AND WILL LET OUT THE VINEYARD UNTO OTHER HUSBANDMEN, who shall render him the fruits in their seasons, Jesus said unto them, did you never read in the scriptures, the stone which the builders rejected, the same was made the head of the corner: this was from the Lord, and it is marvelous in our eyes? THEREFORE SAY I UNTO YOU, THE KINGDOM OF GOD SHALL BE TAKEN AWAY FROM YOU, AND SHALL BE GIVEN TO A NATION BRINGING FORTH THE FRUITS THEREOF. And he that falls on this stone shall be broken to pieces: BUT, ON WHOMSOEVER IT SHALL FALL, IT WILL SCATTER HIM AS DUST. And when the chief priests and the Pharisees heard his parables, THEY PERCEIVED THAT HE SPOKE OF THEM" Israel beat and killed many of the prophets and killed the Son of God and was scattered as dust in A. D. 70 when no Jews were left in Jerusalem or the country around it. Most Millennialists admit that this refers to the Jewish rejection of Christ; THE KINGDOM WAS TAKEN FROM THE JEWS AND GIVEN TO THE GENTILES AT THE DEATH AND RESURRECTION OF JESUS, but Millennialists think it will be taken from the Gentiles and given back to the Jews.
[5] THE MARRIAGE FEAST Matthew 22:1-14: Also still speaking to, “the chief priests and the elders” He said, "And Jesus answered and spoke to them again in parables, saying, The kingdom of heaven may be compared to a king, who gave a wedding feast for his son. And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. Again, he sent out other slaves saying, Tell those who have been invited, Behold, I have prepared my dinner; my oxen and fattened livestock are all butchered and everything is ready; come to the wedding feast. But, they paid no attention and went their way, one to his own farm, another to his business, and the rest seized his slaves and mistreated them and killed them. BUT, THE KING WAS ENRAGED AND SENT HIS ARMIES, AND DESTROYED THOSE MURDERS, AND SET THEIR CITY ON FIRE. Then he said to his slaves, the wedding is ready, but those who were invited were not worthy. Go therefore to the main highways, and as many as you find there, invite to the wedding feast. And those slaves went out into the streets, and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests. But, when the king came in to look over the dinner guests, he saw there a man not dressed in wedding clothes, and he said to him, Friend, how did you come in here without wedding clothes? And he was speechless. Then the king said to the servants, Bind him hand and foot, and cast him into the outer darkness; in that place there shall be weeping and gnashing