Religion
Read books online » Religion » Have We No Rights? by Mabel Williamson (chrysanthemum read aloud TXT) 📖

Book online «Have We No Rights? by Mabel Williamson (chrysanthemum read aloud TXT) 📖». Author Mabel Williamson



1 ... 6 7 8 9 10 11 12 13 14 15
Go to page:
for their environment, than they do. How can a person be conscious of how much more he knows than someone else, and still not feel superior? Those among whom he works may realize that he knows much that they should learn, and may look up to him as a superior being. This makes it even harder. How can he overcome the superiority complex that comes from race, or from looking on oneself as civilized, or even just from recognizing that one has more education and experience than those among whom he works?

The first step in conquering this superiority complex is to realize that it is there. Most of us have it without realizing it. If we realize that this thing probably exists somewhere in our make-up, it will be easier to recognize it when it suddenly rears its head, as it did with me. Seeing it for what it is is the first step in conquering it. The second step, I think, is to become thoroughly acquainted with those to whom we go. Perhaps if we know more about them we will not find them so inferior. Go and live their life with them, twenty-four hours of the day. Don't just put yourself in the position of an observer, but try to do the things that they do. You will probably find that you are not as proficient in doing most of the things that they do as are their ten-year-old children! If your people are uncivilized, go into the jungle with them and try to wrest your living from the jungle—try to find or make everything that you need. If they are civilized, but poor and backward, go into their homes, and live their lives with them. See how they grow their own food, and that without the use of modern machinery; how they grind their own grain into flour, salt or dry their own vegetables, butcher their own meat—if they have any; how they raise cotton, pick it, card it, spin it, dye it, weave it into cloth, and make the clothes for the family without the aid of a sewing machine. And then watch them (as I often have) make beautiful embroidery for relaxation! By the time you have become really familiar with (I won't say proficient in) their way of life, I think you will have lost most of your feeling of superiority. You will no more think of them as "ignorant savages," or "those from lower cultural groups." Instead, they will just be John, and Mary, and Peter, and Paul—or whatever their names happen to be—real people, like you and me; real people, who are amazingly skillful in some ways, and amazingly stupid in others, just like the rest of us.

There is one more thing we need to do in conquering that superiority complex. We need to realize what a difference having Christ makes. Those to whom we minister may live in the midst of filth and disease. Their minds may be dull, and their hearts dark and full of fears. (Were our ancestors any different when Christ found them?) But see them come to the One who is the Light of the world, and watch the transformation that takes place. Then realize more deeply than ever all that you owe to Christ, and the greatness of His power in making the one who comes to Him literally "a new creation." What these people need is not a training that will educate them out of their environment. What they need is not to learn to use knives and forks instead of chopsticks or fingers. What they need is a Life that will transform them, and enable them to live a life of victory over sin and the Devil within their environment. This imparted life may gradually transform that environment too—probably it will; but that is a secondary thing. There is one thing that is essential, and one alone—the impartation of the life of Christ. It does not matter how low, how ignorant, how degraded the person is, Christ is able to transform him into someone far superior to me; and it may be that that is just what He is going to do. Who am I, a poor redeemed sinner, to look down upon anyone else? Who am I to challenge Christ's power, and refuse to believe that anyone can be made new?

Dear Lord, forgive me for feeling that I am superior to anyone! Open my eyes to see how deep was the pit from which I was digged! Grant that I may make myself one with the people to whom Thou art sending me, and that by faith I can see them transformed by Thy power, even before that transformation has taken place!

Chapter 11 The Right to Run Things

A new mission station opened! Another conquest of the Gospel! Have you ever wondered how it was done? Suppose you are a missionary, and have already passed successfully through the language-learning stage. Suppose you are assigned an area where the Gospel has never been preached, an area teeming with people, very few of whom have ever even heard the precious name of Jesus. You probably have a fellow worker. You have good health, a reasonable knowledge of the language and local customs, and a heart on fire for God. You have a certain amount of financial resources. What do you do? How do you start in?

Let's see what Mr. Beaver did. When assigned to this new, untouched field, his heart and the heart of his wife were deeply moved. Ten thousand souls and more, and probably not one of them a Christian! Ten thousand souls and more, and it might well be that none of them had ever heard the Gospel preached in any adequate way! Ten thousand souls and more, and the large majority of them had never even heard the name of Jesus! What an opportunity! What a challenge!

"Such a challenge calls for action," ruminated Mr. Beaver. "It calls for immediate action, and yet action that is well planned, and will be as effective as possible. How can we reach the largest number of souls for Christ in the shortest time? But what can two people do, anyway? We must have helpers. We must have a church building, and a native evangelist or two. We must have a street chapel. We must have a Christian school, for through it we can reach countless numbers of young people. Our church and school will be established in the central city of the area, of course. But then, think of all the smaller towns and villages! As soon as things get going in the city, we must start outstations in strategic market towns as well. We must organize tent campaigns, making use of modern equipment—public address system, recordings, films, and all the rest. We must also start a social welfare program that will help us to get in touch with the poorer classes—and aren't the bulk of the people always poor? A certain amount of relief funds, administered carefully to the deserving, will make the love of Christ known in a practical way, and surely will attract folk to our church."

So ran the thoughts of Mr. and Mrs. Beaver, and, because they were "go-getters," their plans were soon put into effect. A fine piece of property was purchased. Buildings were erected: a residence for themselves, a preaching hall opening directly on the main street, fine school buildings, and a beautiful church building. Crowds of people came to listen to the singing, to see Christian films, and to hear the Gospel preached in simplicity and power. It was not long before people were giving their names as inquirers. The missionaries' servants were among the first to respond, and their friends and relatives followed. Other helpers around the place were needed: a gardener, a gatekeeper, and so on, and naturally these were chosen from among the first converts. Soon the busy compound was like one happy family—all gathering the first thing in the morning for prayer, and joining their voices in song, praising the One of whom they had never heard three months ago, but who now was their acknowledged Saviour. Callers came from morning till night. Mr. Beaver was never too busy to see them, to hear their tales of woe, to point them to the Saviour, and to give them a little judicious help.

"It's not too wise," he thought, "to give out a lot of money for nothing. I don't want to make paupers of these people. What they need is jobs, and someone who will encourage them to work, training them if necessary. Let's see—I've got quite a bit of relief funds in hand; and there's plenty of work that needs to be done to improve this property. So-and-so [one of the new inquirers] is a builder; I'll put him in charge of operations, and we'll take on all these poor people who need help—much better than giving them help outright—and we'll really put this place into shape. Not only will our property benefit, but it will also give these people a chance to hear the Gospel again and again, until they really understand it. I'm sure that many of them will accept the Lord if this plan goes through!"

And so things went. Such large numbers gave their names as inquirers, and they studied and attended services so faithfully that within six months the first baptismal service was held. What joy it brought to the hearts of Mr. and Mrs. Beaver! Two other such services were held before the first year was up, and by that time Mr. Beaver felt it right to appoint deacons, and to get the church on an organized basis. He chose several of the most promising young people, including one who had served in his home, and sent them off to a Bible institute, looking forward with great joy to the time when they would graduate and come back to help him in the work. Then he would be able to let his original evangelists go (they were getting a bit too bossy anyway, and thought they knew how the Lord's work should be carried on better than he did!), and have only his own spiritual children associated with him in the work. They would all work happily under his direction, and surely the Lord could bless more where the workers were all one in heart. Well, he wouldn't say that these evangelists were not one in heart with him, but still—sometimes he felt that there was just a little something lacking. Sometimes they didn't support his plans with all the enthusiasm that they might.

By the time three more years had passed, Mr. Beaver had put up church buildings in six market towns, and was just waiting until his first young people graduated from the Bible institute and came back before starting regular weekly services in the last three of the six towns. He traveled constantly, and wherever he went the people flocked to him for help and advice. True, there were one or two that turned against him, but one couldn't expect the Lord's work always to be easy; and the large majority looked to him as children to a father. There were elders as well as deacons in the church now, and when he presided at their meetings and looked over the group, his own spiritual children now taking their places as leaders in the church, his heart just melted. True, they were a bit hesitant about going ahead, and always consulted him before making plans, but that was only natural and right. After all, they had only a few years' experience in the church and couldn't be expected to know how best to

1 ... 6 7 8 9 10 11 12 13 14 15
Go to page:

Free ebook «Have We No Rights? by Mabel Williamson (chrysanthemum read aloud TXT) 📖» - read online now

Comments (0)

There are no comments yet. You can be the first!
Add a comment