Puppets of Faith: Theory of Communal Strife (A Critical Appraisal of Islamic faith, Indian polity) by BS Murthy (epub read online books .TXT) 📖

world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?”

“Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.”

It is worth noting that ‘the God’ had ruled drinking a sin here, only to provide ‘rivers of wine delicious to the drinkers’ in the ‘Hereafter’. Maybe, it’s in the realms of Allah’s imponderables that while decrying the joys of life of here, He should have promised the believers earthly pleasures in the ‘Hereafter’! After all, won’t deprivation ‘here’ make the craving for the ‘Hereafter’ all the more intense in the believers? Be that as it may, it never seems to occur to the believers that with the body buried here, how one were to enjoy the joys of flesh the ‘Hereafter’ holds for him or her?

Well, ‘the God’ would have expected man viewing such diktats with skepticism, but then He must have banked on the “O ye believe” line of the Quran. After all, ‘the God’ could have reckoned that the ‘sense of belief’ insensibly undermines the faculty of reasoning. Oh, Lord God, contrast this with Lord Krishna’s proposition to Arjuna at the end of his talk in Gita (v63, ch18, Thy Looking-glass) excerpted below from the author’s free ebook, Bhagvad-Gita: Treatise of self-help, sans 110 verses interpolated in the version in vogue.

That thee heard of this wisdom

For task on hand now apply mind.

However, it is in the Islamic virtue of deprivation ‘here’ lay the urge to savor life after death in ‘the Hereafter’. And that seemingly enhances the craving of the faithful for the Paradise, and helps them get glued to Islam in hope. Besides, Allah well knew that all this would come in handy to Muhammad in raising a band of jihadis to serve his cause in times to come.

Armed with Allah’s revelations, and possessed by the faith he preached, Muhammad set out to show the ‘straight path’ to the Meccans. Such is the force of habit, and the inertia of mind for change, that even a faith so well-crafted to cater to the psyche of the poor and deprived ‘here’, initially failed to make even the poorest of the Meccans to flock into His Messenger’s fold. In the end, however, he could entice a few deprived poor into Islam that assuaged their discomforts ‘here’, and more pertinently, promised in the ‘Hereafter’ for them such comforts not only beyond the reach of Mecca’s rich but unseen in the sands of Arabia. If not the Messenger of God he claimed to be, certainly Muhammad was the Merchant of Dreams. Nevertheless, compounding Muhammad’s frustration ‘here’ on the Islamic front, the Meccan gentry looked at him with suspicion, and treated him with disdain.

As if stung to the quick by the obstinacy of the idolaters, and pleased with His Messenger’s perseverance that was sustained by Khadijah’s faith in him, ‘the God’ gave him hope. 

 

Thy Lord hath not forsaken thee nor doth he hate thee,

And verily the latter portion will be better for thee than the former,

And verily thy lord will give unto thee so that thou wilt be content

Did he not find thee an orphan and protect (thee)?

Did he not find thee wandering and direct (thee)?

Did he not find thee destitute and enrich (thee)?

 

At long last, Muhammad’s patience paid, and Islam got a foothold in Medina, the then Yathrib, with some of the residents becoming Musalmans. In Mecca too, to the chagrin of the Quraysh, Muhammad’s new religion, though with its handful of faithful, began to create a sensation. However, to avoid a schism amongst their clans, some leaders of the town came up with a compromise, which envisaged that one should be allowed to practice Islam and the religion of their fathers as well, if he so wills.

Even before Muhammad could weigh the options for a decision, an alarmed Allah Ta’ala sent the message to him:

“Say: O disbelievers, I shall not worship that which ye worship, nor will ye worship that which I worship, nor have I worshipped that which ye worship, nor have ye worshipped that which I worship. For you your religion and for me mine.”

It would be interesting to speculate what could have been the outcome of the fusion of Islam and the Arabian idolatry, if we may call it so, had Muhammad agreed to merge them both. Of course, he would have successfully bargained for the control of the Kabah with Hubal and all. If not during his life time, which anyway was to last a decade or so from then on, but certainly after his death, Islam would have lost its way amidst the idols of Kabah. But, in the bargain, the progeny of Ishmael would have retained the magical name of Islam for their worship of Hubal, and probably in the end, Islam would have given way to the Christianity in the Roman era. More importantly, vexed with Muhammad for his lack of faith in His revelations, ‘the God’ would not have showed him the ‘straight path’ that he unfolded later, and that would have been less of a discomfort to the surviving Musalmans. But then, the will of Allah or the ambition of Muhammad, and / or both, didn’t let that fate befall Islam.

 

Chapter 8

War of Words

 

In the wake of Muhammad’s refusal to their overtures, the Meccans decided to remove the Islamic thorn from their Bedouin flesh. However, Muhammad, on the mundane level, would have had his own informers to alert him about the conspiracy on his life or, for all that, his sixth sense, of a survivor, sensed the impending threat to his life, thus forcing his flight from Mecca.

Yet, in the divine plane, Allah, the All Knowing, might have come to know about the brewing plot to assassinate His Messenger, and He, not the One to be outdone by Hubal’s men, could have helped Muhammad in his flight, along with Abu Bakr, to Medina, the then Yathrib.

While the ‘Helpers’ of Medina welcomed Muhammad, the Jews of the neighborhood were scandalized by the ayats in circulation; for they felt that the Prophet of Islam was plagiarizing their Torah in Hebrew as Quran in Arabic. Though the Jewish diatribes put Muhammad on the back foot, going by the hostility exhibited towards them in the Quran, clearly Jehovah was not amused.

Thus, it seems the God’s alienation with His ‘once’ Chosen People was complete, and that sealed the fate of the Jews, who by then came to flourish in the oases of Arabia.

“The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrong doing folk.”

“Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.”

“But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.”

“Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the invisible and the visible, and He will tell you what ye used to do.”

However, unmindful of the Quranic warnings, which they dismissed as Muhammad’s ranting, the Jews continued in their tirade against the ‘new’ prophet as an imposter. Besides, by making a common cause with the Quraysh of Mecca, and his enemies elsewhere, they had plotted for Muhammad’s downfall.

It was then, ‘the God’ must have realized the dubious nature of man he created, and seemingly didn’t want to take any more chances with the flocks of Musalmans, His new favorites.

Thus, ‘the God’ lost no time in stressing that the Musalmans are but the servants of Allah, and made their surrender to Him the raison d’etre of Islam. Besides, ‘the God’ fashioned the Quran to psyche the Musalmans into Islamic paranoia with Muhammadan paraphernalia.

But still, as though not to leave any loose religious ends, and to eternally bind the believers in the Islamic blindfold, Allah sought to inculcate in the faithful, the habit of ‘unquestioning belief’ in Him that is in addition to ‘utmost obedience’ He earlier demanded from the Jews. Besides, combining the fear of hell with the promise of paradise, ‘the God’ took care to dangle the carrot and stick before the believing Musalmans.

However, the God’s coup de grace appears to be in the psychological arena of the Islamic dogma. He sought to win over the compliance of the Musalmans by deriding the Jews and the Christians, the way a father harps on his hurt on account of his elder siblings to gain his youngest progeny’s sympathy. Like that father, who wittingly or unwittingly imposes a psychic burden of obedience on his unfortunate son’s conscience, so ‘the God’ seems to have succeeded in inculcating a habit of mechanical supplication amongst the Musalmans to everything Islamic.

Nonetheless, fearing that the prodigal Hebrews would tend to lead the new religious breed astray, ‘the God’ prohibited his new flock from having anything to do with them, and made a covenant to that effect with them in the Quran.

“This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion Al-Islam. Whoso is forced by hunger, not by will, to sin (for him) lo, Allah is forgiving, Merciful.”

“All they who disbelieve and deny our revelations, such are rightful owners of hell.”

“Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you, if ye establish worship and pay the poor due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road.”

“We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew.”

“Lo! We did reveal The Torah, wherein is guidance and a light, by which the Prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah’s Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And barter not My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers.”

“And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers.”

“And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly.”

“The Jews say! Allah’s hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war,