The Rosicrucian Mysteries by Max Heindel (ereader android TXT) 📖

Our chapter head, “the constitution of man,” may surprise a reader who has not previously studied the Mystery teachings, or he may imagine that we intend to give an anatomical dissertation, but such is not our intention. We have spoken of the earth upon which we live as being composed of several invisible realms in addition to the world we perceive by means of our senses. We have also spoken of man as being correlated to these various divisions in nature, and a little thought upon the subject will quickly convince us that in order to function upon the various planes of existence described, it is necessary that a man should have a body composed of their substance, or at least have specialized for his own use, some of the material of each of these worlds.

We have said that finer matter, called desire stuff and mind stuff, permeates our atmosphere [pg 121] and the solid earth, even as blood percolates through all parts of our flesh. But that is not a sufficient explanation to account for all facts of life. If that were all, then minerals, which are interpenetrated by the world of thought and the world of desire, would have thoughts and desires as well as man. This is not the case, so something more than mere interpenetration must be requisite to acquire the faculties of thought and feeling.

We know that in order to function in this world, to live as a physical being among other like beings, we must have a physical body all our own, built of the chemical constituents of this visible world. When we lose it at death, it profits us nothing that the world is full of just the very chemicals needed to build such a body. We cannot then specialize them, and therefore we are invisible to all others. Similarly, if we did not possess a special body made of ether, we should be unable to grow and to propagate. That is the case with the mineral. Had we no separate individual desire body, we should be unable to feel desires and emotions, there would be no incentive to move from one place to another. We should then be stationary [pg 122] as plants, and did we not possess a mind, we should be incapable of thought, and act upon impulse and instinct as animals.

Some one may of course object to this last statement, and contend that animals do think. So far as our domesticated animals are concerned that is partially true, but it is not quite in the same way that we think and reason. The difference may perhaps best be understood if we take an illustration from the electrical field. When an electric current of high voltage is passed through a coiled copper wire, and another wire is placed in the center of the coils, that wire will become charged with electricity of a lower voltage. So also the animal, when brought within the sphere of human thoughts, evolves a mental activity of a lower order.

Paul, in his writings, also mentions the natural body and the spiritual body while the man himself is a spirit inhabiting those vehicles. We will briefly note the constitution of the various bodies of man invisible to the physical sight but as objective to spiritual sight as the dense body to ordinary vision.

The Vital Body.

That body of ours which is composed of ether is called the “vital body” in Western [pg 123] Mystery Schools, for, as we have already seen, ether is the avenue of ingress for vital force from the sun and the field of agencies in nature which promote such vital activities as assimilation, growth and propagation.

This vehicle is an exact counterpart of our visible body, molecule for molecule, and organ for organ, with one exception, which we shall note later. But it is slightly larger, extending about one and one-half inches beyond the periphery of our dense vehicle.

The spleen is the entrance gate of forces which vitalize the body. In the etheric counterpart of that organ solar energy is transmuted to vital fluid of a pale rose color. From thence it spreads all over the nervous system, and after having been used in the body it radiates in streams, much as bristles protrude from a porcupine.

The rays of the sun are transmitted either directly, or reflected by way of the planets and the moon. The rays directly from the sun give spiritual illumination, the rays received by way of the planets produce intelligence, morality, and soul growth, but the rays reflected by way of the moon make for physical growth, as seen in the case of plants which grow differently when planted in the [pg 124] light of the moon from what is the case when they are planted when the moon is dark. There is also a difference in plants sown when the moon is in barren and fruitful signs of the Zodiac.

The solar ray is absorbed by the human spirit which has its seat in the center of the forehead, the stellar ray is absorbed by the brain and spinal cord, and the lunar ray enters our system through the spleen.

The solar, stellar and lunar rays are three-colored, and in the lunar ray which supplies our vital force, the blue beam is the life of The Father, which causes germination, the yellow beam is the life of The Son, which is the active principle in nutrition and growth, and the red beam is the life of the Holy Spirit, which stimulates to action, dissipating the energy stored by the yellow force. This principle is particularly active in generation.

The various kingdoms absorb this life-force differently, according to their constitution. Animals have only 28 pairs of spinal nerves. They are keyed to the lunar month of 28 days and therefore dependent upon a Groupspirit for an infusion of stellar rays necessary to produce consciousness. They [pg 125] are altogether incapable of absorbing the direct ray of the sun.

Man is in a transition stage, he has 31 pairs of spinal nerves which keys him to the solar month, but the nerves in the so-called cauda-equina—literally horse-tail—, at the end of our spinal cord, are still too undeveloped to act as avenues for the spiritual ray of the sun. In proportion as we draw our creative force upward by spiritual thought we develop these nerves and awaken dormant faculties of the spirit. But it is dangerous to attempt that development except under guidance of a qualified teacher, and the reader is earnestly warned not to use any method published in books, or sold, for their practice usually leads to dementia. The safe method is never sold for money or any earthly consideration however large or small; it is always freely given as a reward of merit. “Ask and ye shall receive, seek and ye shall find, knock and it shall be opened”, said the Christ. If our life is a prayer for illumination, the search will not be uncertain, nor the knock without response.

When solar energy has been transmuted in the spleen it traverses the whole nervous system of the body glowing with a most [pg 126] beautiful color of a delicate rosy hue. It answers the same purpose as electricity in a telegraph system. We may string wires between cities, erect telegraph stations, install receivers and transmitters. We may even have operators ready at the keys, but until electric fluid is turned into our wires, the telegraph keys will refuse to click. So also in the body, the human spirit is operator, and from the central station of the brain, nerves ramify, go through the whole body to all the different muscles. When this vitalizing fluid of which we are speaking traverses the nervous system, the Ego may send his commands to the muscles and cause them to move but if the vital fluid for any reason does not flow into a certain part of the body such as an arm or a limb, then the spirit is powerless to move that part of the body and we say that it is paralyzed.

When we are in health, we specialize solar energy in such great quantities that we cannot use it all in the body and therefore it radiates through the pores of our skin in straight streams and serves a similar purpose as an exhaust fan. That machine drives the foul air out of a room or building and keeps the atmosphere within pure and sweet. [pg 127] The excessive vital force which radiates from the body drives out poisonous gases, deleterious microbes and effete matter thus tending to preserve a healthy condition. It also prevents armies of disease germs, which swarm about in the atmosphere, from entering; upon the same principle that a fly cannot wing its way into a building through the exhaust fan. Thus it serves a most beneficent purpose even after it has been utilized in our body and is returning to the free state.

It is a curious and most astounding sight when one first observes how, from exposed parts of the body such as hands and face, there suddenly commences to flow a stream of stars, cubes, pyramids and a variety of other geometrical forms. The writer has more than once rubbed his eyes when he first perceived the phenomenon, for it seemed that he must be suffering from hallucinations. The forms observed are chemical atoms however, which have served their purpose in the body and are expelled through the pores.

When one has eaten a meal, vital fluid is consumed by the body in great quantities, for it is the cement whereby nature's forces build our food into the body. Therefore the radiations are weakest during the period of [pg 128] digestion. If the meal has been heavy, the outflow is very perceptibly diminished, and does not then cleanse our body as thoroughly as when the food has been digested, nor is it as potent in keeping out inimical germs. Therefore one is most liable to catch cold or other disease by overeating, a fault which should be avoided by all who wish to keep in good health.

During ill health the vital body specializes but little solar energy. Then, for a time, the visible body seems to feed upon the vital body as it were, so that the vehicle becomes more transparent and attenuated at the same rate as the visible body exhibits a state of emaciation. The cleansing odic radiations are almost entirely absent during sickness, therefore complications set in so easily.

Though science has not directly observed this vital body of man, it has upon several occasions postulated the existence of such a vehicle as necessary to account for facts in life and the radiations have been observed by a number of scientists at different times and under varying conditions. Blondlot and Charpentier have called them N-rays after the city of Nantes where the radiations were observed by these