Principles of Teaching by Adam S. Bennion (feel good novels .TXT) 📖

in fasting. Going around with a long, hungry face can't help anyone."

"It's easy to fast when they won't give you anything to eat."

"I like to fast just to show myself that I don't live to be eating all the time."

"I believe it's a good thing to give the body a little rest once in a while."

"I feel different when I fast—more spiritual or something."

"It must be right to fast. The Church wouldn't ask us to if it wasn't a good thing."

The definiteness of these replies, coupled with the suspense of wondering what the next answer will be, keeps up a lively interest.

A third possibility would be to call for the experiences of the pupils, or experiences which have occurred in their families, or concerning which they have read. A very rich compilation of interesting material can be collected under such a scheme.

Or, finally, I may choose to proceed immediately with a vigorous analysis and discussion of the whole problem. I arouse interest by quoting a friend who has put the query to me, "What is the use of fasting?" and then enlist the cooperation of the class in formulating a reply. Together we work out the possible justification of fasting.

The following outline may represent the line of our thought:

1. Jesus taught us to fast. a. His forty days in the wilderness. b. His injunction to his apostles. 2. Our leaders have instituted fasting in these latter days. 3. By fasting we develop a mastery over our appetites. The body is made to serve the will. 4. Physiologically, it is a good thing to fast. Many scientists are now recommending regular rests for the digestive organs. 5. Fasting makes possible an elevation of spirit. 6. Our system of fasting makes it possible to see that no one in the Church wants for food. 7. Fasting enables us to appreciate the feelings of those who are less fortunate in the world than we are, who are denied the blessings we enjoy.

Of course, each idea needs to be introduced and developed in a concrete, vigorous manner. So treated, fasting can be made a very fascinating subject.

The following suggestions on introducing the lesson on the Resurrection to little children have been drawn up by one of the most successful kindergarten teachers in the Church:

"There are several things to be considered before presenting the lesson on the Resurrection to little children.

"First, the teacher must feel that she can present it. In other words, she must love the story and feel the importance of it. She must also be able to see the beautiful side and remember that she is teaching, 'There is no death; but life eternal.'

"The next question to consider is: How are we going to present it? We must lead the child from the known to the unknown, through the child's own experience. Therefore we go to nature, because all nature appeals to the child. But in order to create the right atmosphere, the teacher in selecting the subject must feel that what he has selected is the very thing he wants in order to explain to the child, 'There is no death.'

"There are several ways in which the subject may be approached through nature. We may take the Autumn and let the children tell what happens to the trees, flowers, and different plants. Lead them to see the condition after the leaves are off. Then what will happen next Spring. Or we may take one specific tree or brush and talk of the twig where the leaves were in the summer, but have now fallen to the ground. The twig looks dead. But on opening the bud and removing the brown covering we find the tiny leaf inside waiting and preparing to come forth in the Spring.

"The bulb may be used in a similar way, leading the child to see the bulb as it is before planting, then to see what happens when we plant it.

"The caterpillar may also be used. Here we have the live worm getting ready to go into his cocoon and is absent for some time; then he returns, only in another form. A higher stage.

"Lead the child to see that every thing in nature has a period of changing, of apparently going away for a short time, but is not dead—it returns to life.

"Be sure to have the objects you are talking about before the class, while you are discussing the subject. If not obtainable, use a picture, or draw them."

The problem of the story of Jonah is usually submitted with a twinkle in the eye of him who raises the question. The world has so generally relegated it to the heap of the impossible that even some of our own people look rather amazed when a champion for Jonah steps forward. And yet this story properly approached is one of the teacher's greatest opportunities. If it is to be presented to small children it can be told very beautifully, either as a lesson on disobedience or, from the point of view of the people of Nineveh, as a lesson on fasting and prayer. Little children will not be troubled with doubt and disbelief unless the teacher fosters such attitudes.

To older minds, of course, the story already is a good bit of a stumbling block, and therefore needs to be given thoughtful preparation.

At the outset, with older students, we ought to lead them into the beauties of the story—beauties which all too frequently are wholly unknown to the ordinary boy or girl. Read the story:

The call that comes to Jonah. His hesitancy. His dodging of duty. His selfish judgments. His punishment. His attitude toward the people of Nineveh. The lesson taught.

"Yes," says the young skeptic, "but how about the whale idea? Do you expect us to believe that stuff? It's contrary to all natural law."

Let's meet the issue squarely. The Bible says that Jonah was swallowed by a big fish. Science is agreed that that part of the account is easily possible—nothing contrary to natural law so far.

"But what about the three days? That surely is."

Here is a challenge. Is it possible that life can be suspended, "and restored"? Let the scriptures testify. It was so in the case of the daughter of Jairus. (Mark 5:22-43.)

So was it in the case of Lazarus. (John 11:23-44.)

Consider the case of the Son of God Himself! Buried in the tomb, Jesus rose the third day. If you can believe in the resurrection, you can believe in the restoration of Jonah. It is interesting to note that Jesus Himself accepted the story of Jonah. See Matthew 12:40: