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his wife and they will be one flesh». I gave up obedience to You, my Creator, and I listened to the woman and I ate of the tree of the knowledge and in this way I knew that I was naked. I was ashamed of my nakedness, for my spirit knew the good and the evil, which entered my being after I came to know, and I did no longer work the love, which would have made me turn to You again, and which would have helped me to humble before You because of my disobedience, and then fear seized my being and made me hide. And because I wanted to hide, I made You upset and I hurt You because of my life, which fell from the garden of obedience, for I did not want to listen to You afterwards. Oh, how well would have been with me and with You if I had humbled myself then before You because of my wrongdoing, my Creator! But I was joined to my woman and I did not listen to You to choose You again then as my Father and to listen to You in such a way that Your creation could not die. It was I, myself, that I made haste of my getting out of the garden, for my haughtiness stood against me and I lost my happiness and I found pain instead. However, You are the Comforter, the Merciful, and You have given me life again, and You said that the one who humbles will be exalted, Lord.

 

You took Your last sons for me to see their humility by which they bowed to You to listen to You after seven years of the man’s disobedience and through them to give Your hand to the dead so that they may get up, Lord. And I look at them and say:

 

Oh, sons of God, here I am! I stand before my Creator and before you. Behold the man that gave God’s will on his will. God cries and says that He cannot make the man do the Lord’s will, because the man is born out of me, the man who did his will giving up God’s will in him. The spirit of the free will is death upon man and this spirit is as old as seven thousand years.

 

I want to speak of what disobedience can do with the man. After the man makes use of it, he receives the spirit of discontent and he tries to set himself over another man with it, and this sin makes the two of them to hide it. If the Creator of the man saw this sin in man, He has dwelt on earth with the word of His knowledge, the One Who knows everything, for nothing can be hidden by the man before God, but everything is through the light instead.

 

Oh, sons of God from the days of His coming with the resurrection of the dead who soon, soon will stand before Him and who stand face to face before God by His word on you! I tell the man not to be disobedient anymore, not to commit sin for the sin tries to hide in man and between man and man. I told the man to walk in the light, for everything the man tries to hide from is darkness and the light proves him out. I tell the man to humble and to get out into the light with all his hidden things. I tell the man not to become haughty, because the one who gets haughty then hides and becomes discontent and then he goes to set his dissatisfaction between man and man, and then the two of them hide, and this means darkness over which the Spirit of the Lord hovers to bring the man out of his darkness into the light. However, I, the man built by God, tell the man no to hide either in him or between man and man, and let each one receive his life giving himself to God, and not to seek for another citadel of escape, for here it is how the Lord takes me out to be seen and then for the Spirit of God to have mercy upon me, the One Who searches out the world and the man to take him out of the world and to take him into His bosom, for the man to be taken into God’s bosom. Amen.

 

Oh, sons of Adam, I cry to you. Flee from the spirit of the woman and then you will be able to overcome your body and everything that is on earth. Flee from debauchery. Debauchery is a woman spirit. «Every sin that the man does is outside the body, but the man who commits sexual immorality sins against his own body». (1 Cor. 6:18) Run to this spring of the resurrection of the dead and make your bodies a temple of the Holy Spirit, for God is crying after the man. Coming back into Paradise is holiness. It makes the man’s body into God’s kingdom. Receive the correction from God’s mouth because I did not do this and it was only that I justified against myself and nothing else, even if I was upset with God and thinking that I could blame Him because He gave me the woman. When the man goes wrong doing his will, he hides after that; he hides and is not afraid that his hiding exalts the man and gives him power for it against God and against man and against his own self.

 

In heaven is not as on earth and I was taken away of the Paradise and then I saw this. When the man gives himself over to God, he is taken from earth and set by God in heaven, but if he forgets that in heaven is not as on earth, the man lies to himself as I lied to myself when I was in Paradise. The coming back into Paradise is holiness, but it is nothing, nothing without obedience, and I was the first that I lied to myself and I saw that in heaven was not as on earth, as on the earth of which I was taken by God when He made the man. If it had been well for the man on earth, He would have let me on earth after my creation, but the Lord made me a garden of Paradise, filled with trees pleasant to the sight and good for food, and I was supposed to eat of those fruits and in no way was I supposed to eat of the tree that had in it the fruits of good and evil, that only God was master over it, so that I could not be touched and that the man might not search out God’s being. If I ate of that tree I grew up to be like God and my eyes were opened and I saw what I did and then I was afraid of God’s being because I saw that I was naked. When the Lord called me, I told him that I hid and that I was naked. And He asked me: «Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?» (Gen. 3:11) I could not, and there was no way to hide from God and now I tell it to every man that hiding is a lie that deceives the man telling him that he can hide, and the man keeps the man a slave to the hidings, great or small, and the man does not get out of this slavery even for his salvation.

 

I am sorry that I did not humble in Paradise, and as for you man, you should also be sorry that you did not humble and do not humble on earth so that God may take you and give the heaven to you. Get humble and make your steps right to the knowledge of God, Who puts the way under your feet, the holiness of the heaven, for the Lord is very merciful.

 

Keep away from sexual immorality, oh, sons of the people, and receive power from God to be able to become sons of God, for I tell you a great mystery, and here is what I want to tell you: « I have compassion for whom I will » (Ex. 33:19), said the Lord God. If the man becomes freely God’s will by persevering in it, by obedience and by His great and much word through the man when the Lord is merciful and is well pleased with the man, and there is no one to judged a man like that, who makes the light over the world and over the man, because happy is the man to whom the Lord does not keep his sins into account because he becomes His will. Amen.

 

Oh, sons of God, the Lord has brought me face to face with you, and you are so merciful that the Lord cannot remember your wrongdoings in your life on earth. The Lord is giving me through you the forgiveness of my sin, which has been pressing hard on the entire human kind in such a way that no one has escaped except Him, except the Man born of the Virgin, the Lord, Jesus Christ, the Son of the Father Sabaoth, He Who became flesh on earth in the Virgin, and then He was born and grew until the age of my body made by Him and then, on the fullness of that age, He died for my sin made in that very hour when I ate from the tree of the knowledge of good and evil, and then I knew like God after I broke His commandment that told me not to eat of the fruit of the tree, which God had dominion on. You are merciful like the Lord. His Spirit is in you more and more with every passing day for the resurrection of the creature. Come out of your burdens and breathe over the dead and over the living for all and everything wait for their redemption. Oh, how fragile you are and how hard it is on you! Oh, how merciful you are!

 

Take care of them, my Creator, for You have been merciful to them and You have made them the light of the world and the salt of the world, for they have You as word upon them, as I had You in Paradise, my Creator. I had lived for almost an age on earth and I had not got under Your burden, my Creator, and you have set seven ages over the people and their body is decaying and the burden on them is very heavy and they are the merciful ones, those little of Yours, by whom You write with their hand in the flesh of the man the word of the Holy Spirit, the calling to resurrection for all the creature, Lord.

 

Oh, little sons, I would go on looking at you and I would keep on testifying before the nations of the earth that you are so merciful for God and for man! Oh, who else is to judge you for your wrongdoings when you have such a great burden to carry? The burden of the Lord, His coming with His saints in tens of thousands and thousands. Amen.

 

I kiss this land on which you live and of which I was made by God. I smell its perfume, I listen to the beatings of its heart and no one around you knows its mystery and my mystery in it, and you are in it the Lord’s merciful ones, those who are broken by the burden of His coming. You are blessed, you who are broken under this burden, even if you are always, always, always in pains, and because you are so little, you can hardly manage

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