2021.05.23 - The Word of God on the fourth Sunday after the Passover, of the Paralytic, and the Feas by Lord Jesus (books to read for 12 year olds txt) 📖

them, of the bridegroom from the Cana of Galilee. It is his day in the calendar and the miracle has matched perfectly, for I have quenched my longing, Lord, at Your table with us here, and now is coming at the pulpit the one who was bridegroom at the wedding where You were invited together with us, with Your disciples. Glory to You with us here and let us all greet in one voice Your resurrection for which we confessed far and wide at that time and, Lord, let us all cry with joy at once: Christ has risen!

 

― Oh, true and beloved child; true, for I was resurrected like I had told you ahead of time, and then you confessed this.

 

And now is in the word the one whom the apostle Philip announced and told him: «We have found Him, Jesus Christ, of Whom Moses in the law, and the prophets, wrote. Come and see!» Then he came and I said: «Behold an Israelite indeed, in whom is no deceit!» And he confessed Me and said: «Rabbi, You are the son of God! You are the king of Israel!» (John: 1/45-49)

 

Then I was invited at his wedding and I performed the miracle of the new wine and I said to be given it to the ruler of the feast to drink, and he drank and called the bridegroom, for he did not know what to believe while tasting the wine. I did this miracle in Cana of Galilee to strengthen the faith of My disciples and I showed My glory before them and before the wedding guests, oh, and the party of the wedding broke; it turned into faith and wonder and all understood what it was to be understood at that moment, for I blessed the bridegroom of the wedding with the seal of apostleship among My twelve disciples. On that day I blessed the apostleship, not marriage, as most of the people may try to say so that they may keep on marrying, poor of them. Only that at that time it was the marriage with Christ, of the bridegroom of the wedding and of the guests, and no one should disregard the work of God’s miracles, that for the strengthening of the faith of those who are given from the Father to believe and to understand that it is of no use for man to get married, oh, no, rather it is useful for him to confess Christ to the sons of men, Who is without any sin, the resurrected Lord, Who by His death on the cross paid for the lives of the sinners and for the life of those who were deep in sin so that they may believe as did the bridegroom in Cana of Galilee who knew the Lord, believed in Him and left with Him, leaving his bride, his wedding and the wedding guests being born from above, of God’s love for man.

 

Now, behold the bridegroom of the wedding in Cana. He was My disciple among the twelve and is sitting on this day in council with Me, with My disciples and with you, sons, with you, those who are Mine today.

 

― Oh, it is my day of feast among Your elected from that time, Lord. I am happy that I have the privilege to thank You with my voice now because You took me from the way of sin of the men’s sons and kept me as a bridegroom, oh, Lord. I am blessed, and I am bowing in submission to Your care, as four days before my wedding day You called me to You and then You came to the wedding and took me with You to be Your son and You helped the wedding guests to understand that You are God’s Son and that we had to follow You and to leave everything for You, for Your glory, which You showed so wonderfully on the day when You asked me in marriage to be Yours; and You also taught me to leave everything for You, father and mother, brothers and sisters, bride and wedding guests and then to deny myself so that I could be Your disciple.

 

I suffer in heaven; I have been suffering since then to this day and tomorrow, for the day of the wedding in Cana was a good opportunity for those who choose their life for sin, marriage, and all try to forget that You, Lord, said that the wrath for sin would come as in the time of Noah, when all were eating and drinking, marrying and being given in marriage, and by so doing they incurred the flood over all the creature on earth. (See the selection topic: „As in the days of Noah”, r.n.) And I suffer in heaven as Adam suffers, for because of him people lose their obedience to God and their love for Him. They lose the paradise and give it on sin, oh, and it is to weep in heaven for the sins on earth, because on earth a man and a woman get together to spend their lives together, but first the sin draws them to each other, the lust between man and woman for sin, Lord, which does not keep long, for nothing is eternal on earth, and after the evil power leaves the two, they grow cold to each other, for sin gives nothing good to the man but only disappointment, anguish and fleshly pains, sorrow because of the waste of time and of the power for life, oh, and this is how the man’s life on earth is, a life with sin, which God and the soul in man hate, but behold, the flesh overcomes the man because of the lust of the flesh, the flesh which will go bad because of sin, and behold, man, you need much love, and love is God. If you are male, you need manhood, holy wisdom and holy stature for your walking with God, and if you are female, you need much humility, much, much propriety, great modesty and wisdom of spirit and speech, a measure given by God for the woman so that she may not do like the woman in the beginning, that who made bold so much against her man and against God, helped by the spirit of her weakness, the spirit which kills.

 

Behold, there is much and great difference between man and man, between Christian and Christian, as great difference as from heaven to earth between the one who knows and does everything a Christian man has to do, and the one who is not of the dough of which a Christian is born, and this difference is like that between the flax pure linen and that which mixes the thread of linen, oh, and this difference is like that between the crystal vessel and the plastic vessel, and we are speaking in the language of the earth, for its word and speech is otherwise in heaven, but on earth is like a man who makes something and then names those made by him of sin, of fire and by the fire, by a great flame, for the spirit foreign from God follows the man in order to push him to do evil, as it did in paradise and caused man to fall from God’s presence.

 

Oh, there is great and a lot of difference between the man pure in his heart and the cunning one in his heart and word and with his outward works which reveal his face and his deceit after that, and behold, the one among the saints of the church from the beginning of the Christian people has left a written sign that when the time comes to show that the woman’s shame will no longer be, the end of the man will come to an end and the end of the world will end as well, so that the Lord may come with beginning without sin. (See the selection topic: „The mystery of the man and of the woman”, r.n.)

 

Oh, Lord, what a great joy, Lord, what a great joy! Once with the occasion of my feast among Your elected ones, since that time I have stayed near You and spoken on earth, and this day is a great miracle, for I have had the occasion to bring upon people the news that all those who want to be with the Lord, Jesus Christ, all these should no longer seek to marry and get married, for they are God’s sons and are the sons of resurrection and are with their Lord, and they listen to Him and to Him only, and they come from among of the men’s sons, they come from the mixture which is called Babylon. (See Luke: 20/34-36)[3]

 

Now, we, the twelve, greatly humble ourselves before You. Our joy was great, great Lord, and the heavenly hosts are marveled at those spoken by us, Your elected ones, speaking with You on this great day by its confession, oh, and many on earth will marvel and understand like me that You do not bless the man’s way which chooses the flesh and the sin, and You bless the sanctification of the one who sanctifies himself for You, as I, good Lord, had the privilege to receive from You on the day when You set the feet of my life to Your holiness, after I had known You when You called to follow You and when I declared in great faith: «You are the Son of God. You are my king!» (See John: 1/49)

 

― O, My glory is wonderful through its miracles! This day has been a miracle, suddenly coming out, a testimony worked out wonderfully in due time.

 

I am embracing My disciples with whom I have spent here with you, sons in the citadel. Behold, you are sitting at the table here, in the garden, with those in heaven. Be, therefore, hospitable, sons, for the heavens have been opened (Apoc: 19/11-13)[4] and God’s angels are coming; they are ascending and descending over the Son of Man, over Me, taking Me to you and then to the Father from you, and this is what I told to Nathanael called Simon, and I told him this to make him My bride as I also did with you, sons.

 

Behold, I will come to you with My elected ones of that time, and you have to prepare and get ready My stopover with them at you, the feast of the Pentecost, the great feast in heaven and on earth, sons.

 

Oh, be faithful and submit in obedience, dear sons. I will speak to you, I will support you, I will provide you with great grace and We will be here with you and share the joy to the sides; We will share peace and faith over those who believe and take from Me through you, for you have also taken from Me. And now peace to you, sons!

 

Oh, remain in the spirit of the miracle of today, sons! The word was wonderful and refreshing for Me and for those in heaven, and let it be here with you, wonderful, wonderful, oh, sons. Amen, amen, amen.

23-05-2021.

 

Text emphasis in bold belong to the redactor (editor).

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[1] The Word of God in „Holy Citadel New Jerusalem” monastery, Glodeni – Romania, translated by I.A., redactor note.

[2] «He causes all people, small and great, rich and poor, free and slave, to be given marks on their right hands or on their foreheads

Hence, no one would be able to buy or sell, unless he has that mark, the name of the beast or the number of his name.». (Apoc: 13/16, 17)