Hymns and Hymnwriters of Denmark by Jens Christian Aaberg (best books for 20 year olds txt) 📖

and the cause which he had so ably championed. But his opponents rejoiced, seeing in his resignation just another proof of an erratic mentality. For who had ever heard of a normal person withdrawing from a secure and respectable position without even asking for the pension to which he was entitled?

The six years during which Grundtvig remained without a pulpit were among the busiest and most fruitful of his life. He published his Sunday-Book, a collection of sermons which many still rate among the finest devotional books in Danish; made extended visits to England in 1829-1831, for the purpose of studying the old Anglo Saxon manuscripts kept there, an undertaking that awakened the interest of the English themselves in these great treasures; wrote his splendid Northern Mythology or Picture Language, and The World’s History after the Best Sources, works in which he presents the fundamental aspects of his historical, folk and educational views that have made his name known not only in Scandinavia but in almost every country in the world.

Meanwhile he again had entered the pulpit. As a compensation for the loss of his ministry, a group of his friends shortly after his resignation began to hold private assemblies. When Grundtvig still firmly refused to take part in these, they decided to organize an independent congregation, petition the government for permission to use an abandoned German Lutheran church and call Grundtvig as their pastor. The petition was promptly refused, though Grundtvig himself pleaded with the authorities to permit the organization of an independent congregation as the best means of relieving the dissatisfied members of the church and declared that he would himself join the assemblies unless some such measure of relief was granted. When the authorities ignored his plea, Grundtvig made good his threat and appeared at the assemblies, drawing such a crowd that no private home could possibly hold it, whereupon it was decided to secure a public hall for future meetings. But when the authorities heard this, they suddenly experienced a change of heart and offered the troublesome preacher and his friends the use of Frederik’s church for a vesper service each Sunday.

The eight years Grundtvig served as an independent preacher at the Frederik’s church were among the happiest in his life. He rejoiced to know that the large, diversified audience crowding the sanctuary each Sunday came wholly of its own free will. It also pleased the now gray-haired pastor to see an increasing number of students become constant attendants at his services. Even so, his position had its drawbacks. He was permitted neither to administer the sacraments nor to instruct the young people, and the authorities even denied him the right to confirm his own sons. Grundtvig felt especially this refusal so keenly that he again was thinking of resigning his pulpit when the king offered him an appointment as pastor of Vartov, a large institution for the aged.

Thus from 1839 until Grundtvig’s death the chapel at Vartov became his home and that of his friends and the center of the fast growing Grundtvigian movement. People from all walks of life, from the Queen to the common laborer, became regular attendants at the unpretentious sanctuary, and the eyes of some old people still shine when they recall the moving spirit of the services there, the venerable appearance and warm monotone voice of the pastor, and, especially, the hearty, soul-stirring singing. Many of Grundtvig’s own great hymns were introduced at Vartov. From there they spread throughout the church. And it was to a large extent the hearty, inspiring congregational singing at Vartov which made the Danish church a singing church.