The Book of Missionary Heroes by Basil Mathews (red white and royal blue hardcover .TXT) 📖
- Author: Basil Mathews
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Now, under her shadow lay the man "who could turn his hand to anything," on his back with hammer and chisel in hand. He was rivetting a plate of copper on the hull of the Daisy. Already he had nailed sheets of zinc and lead on stern and bow, and had driven cotton wool picked from the bushes by the lake into the seams to caulk some of the leaks. Around the boat stood crowds of Africans, their dark faces full of astonishment at the white man mending his big canoe.
"Why should a man toil so terribly hard?" they wondered.
The tribesmen of the lake had only canoes hollowed out from a tree-trunk, or made of some planks sewn together with fibres from the banana tree.
At last Mackay had his boat ready to sail up the Victoria Nyanza. The whole of the length of that great sea, itself larger than his own native Scotland, still separated Mackay from the land of Uganda for which he had left Britain over fifteen months earlier.
All through his disappointments and difficulties Mackay fought on. With him, as with Livingstone, nothing had power to break his spirit or quench his burning determination to carry on his God-given plan to serve Africa.
Every use of saw and hammer and chisel, every
all the training in the shipbuilding yards and engineering shops at Edinburgh and in Germany helped Mackay to invent some new, daring and ingenious way out of every fresh difficulty.
The Wreck of the "Daisy"
Now at last the Daisy was on the water again; and Mackay and his bearers went aboard[53] and hoisting sail from Kagei ran northward. Before they had gone far black storm clouds swept across the sky. Night fell. Lightning blazed unceasingly and flung up into silhouette the wild outlines of the mountains to the east. The roar of the thunder echoed above the wail of the wind and the threshing of the waves.
All through the dark, Mackay and those of his men who could handle an oar rowed unceasingly. Again and again he threw out his twenty-fathom line, but in vain. He made out a dim line of precipitous cliffs, yet the water seemed fathomless—the only map in existence was a rough one that Stanley had made. At last the lead touched bottom at fourteen fathoms. In the dim light of dawn they rowed and sailed toward a shady beach before the cliffs, and anchored in three and a half fathoms of water.
The storm passed; but the waves from the open sea came roaring in and broke over the Daisy. The bowsprit dipped under the anchor chain, and the whole bulwark on the weatherside was carried away. The next sea swept into the open and now sinking boat. By frantic efforts they heaved up the anchor and the next wave swung the Daisy with a crash onto the beach, where the waves pounded her to a complete wreck, wrenching the planks from the keel. But Mackay and his men managed to rescue her cargo before she went to pieces.
They were wrecked on a shore where Stanley, the great explorer, had years before had a hairbreadth escape from massacre at the hands of the wild savages. But Stanley, living up to the practice he had learned from Livingstone, had turned enemies into friends, and now the natives made no attack on the shipwrecked Mackay.
For eight weeks Mackay laboured there, hard on the edge of the lake, living on the beach in a tent made of spars and sails. With hammer and chisel and saw he worked unsparingly at his task. He cut the middle eight feet from the boat, and bringing her stern and stem together patched the broken ends with wood from the middle part. After two months' work the now dumpier Daisy took the water again, and carried Mackay and his men safely up the long shores of Victoria Nyanza to the goal of all his travelling, the capital of M'tesa, King of Uganda.
The rolling tattoo of goat-skin drums filled the royal reception-hall of King M'tesa, as the great tyrant entered with his chiefs. M'tesa, his dark, cruel heavy face in vivid contrast with his spotless white robe, sat heavily down on his stool of State, while brazen trumpets sent to him from England blared as Mackay entered. The chiefs squatted on low stools and on the rush-strewn mud-floor before the King. At his side stood his Prime Minister, the Katikiro, a smaller man than the King, but swifter and more far-sighted. The Katikiro was dressed in a snowy-white Arab gown covered by a black mantle trimmed with gold. In his hard, guilty face treacherous cunning and masterful cruelty were blended.
M'tesa was gracious to Mackay, and gave him land on which to build his home. More important to Mackay than even his hut was his workshop, where he quickly fixed his forge and anvil, vise and lathe, and grindstone, for he was now in the place where he could practise his skill. It was for this that he had left home and friends, and pressed on in spite of fever and shipwreck to serve Africa and lead her to the worship of Jesus Christ by working and teaching as our Lord did when on earth.
One day the wide thatched roof of that workshop shaded from the flaming rays of the sun a crowded circle of the chiefs of Uganda with their slaves, who loved to come to "hear the bellows roar." They were gazing at Mackay, whose strong, bare right arm was swinging his hammer
Then a ruddy glow lit up the dark faces of the watchers and the bronzed face of the white man who in the centre of his workshop was blowing up his forge fire. Gripping in his pincers the iron hoe that was now red-hot, Mackay hammered it into shape and then plunged it all hissing into the bath of water that stood by him.
Hardly had the cloud of steam risen from the bath, when Mackay once more gripped the hoe, and moving to his grindstone placed his foot on the pedal and set the edge of the hoe against the whirling stone. The sparks flew high. A murmur came from the Uganda chiefs who stood around.
"It is witchcraft," they said to one another. "It is witchcraft by which Mazunga-wa-Kazi makes the hard iron tenfold harder in the water. It is witchcraft by which he sends the wheels round and makes our hoes sharp. Surely he is the great wizard."
Mackay caught the sound of the new name that they had given him—Mazunga-wa-Kazi—the White-Man-at-Work. They called him by this name because to them it was very strange that any man should work with his own hands.
"Women are for work," said the chiefs. "Men go to talk with the King, and to fight and eat."
Mackay paused in his work and turned on them.
"No," he said, "you are wrong. God made man with one stomach and with two hands in order that he may work twice as much as he eats." And Mackay held out before them his own hands blackened with the work of the smithy, rough with the handling of hammer and saw, the file and lathe. "But you," and he turned on them with a laugh and pointed to their sleek bodies as they shone in the glow of the forge fire, "you are all stomach and no hands."
They grinned sheepishly at one another under this attack, and, as Mackay let down the fire and put away his tools, they strolled off to the hill on which the King's beehive-shaped thatched palace was built.
Mackay climbed up the hill on the side of which his workshop stood. From the ridge he gazed over the low-lying marsh from which the women were bearing on their heads the water-pots. He knew that the men and women of the land were suffering from fearful illnesses. He now realised that the fevers came from the poisonous waters of the marsh. He made up his mind how he could help them with his skill. They must have pure water; yet they knew nothing of wells.
Mackay at once searched the hill-side with his spade and found a bed of clay emerging from the side of the hill. He climbed sixteen feet higher up the hill and, bringing the men who could help him together, began digging. He knew that he would reach spring water at the level of the clay, for the rains that had filtered through the earth would stop there.
The Baganda[54] thought that he was mad. "Whoever," they asked one another, "heard of digging in the top of a hill for water?"
"When the hole is so deep," said Mackay, measuring out sixteen feet, "water will come, pure and clean, and you will not need to carry it up the hill from the marsh."
They dug and dug till the hole was too deep to hurl the earth up over the edge. Then Mackay made a pulley, which seemed a magic thing to them, for they could not yet understand the working of wheels; and with rope and bucket the earth was pulled up. Exactly at the depth of sixteen feet the water welled in. The Baganda clapped their hands and danced with delight.
"Mackay is the great wizard. He is the mighty spirit," they cried. "The King must come to see this."
King M'tesa himself wondered at the story of the making of the well and the finding of the water. He gave orders that he was to be carried to view this great wonder. His eyes rolled with astonishment as he saw it and heard of the wonders that were wrought by the work of men.
Yet M'tesa and his men still wondered why any man should work hard. Mackay tried to explain this to the King when he sat in his reception-hall. Work, Mackay told M'tesa, is the noblest thing a man can do, and he told him how Jesus Christ, the Son of the Great Father-Spirit who made all things, did not Himself feel that work was a thing too mean for Him. For our Lord, when He lived on earth at Nazareth, worked with His own hands at the carpenter's bench, and made all labour forever noble.
[53] August 23, 1878.
[54] The people of Uganda.
CHAPTER XX FIGHTING THE SLAVE TRADEAlexander Mackay
(Date, 1878)
In the court of King M'tesa, Mackay always saw many boys who used to drive away the flies from the King's face with fans, carry stools for the chiefs and visitors to squat upon, run messages and make themselves generally useful. Most of these boys were the sons of chiefs. When they were not occupied with some errand, they would lounge about playing games with one another in the open space just by the King's hut.
Often when Mackay came to speak with the King, he had to wait in this place before he could have audience of M'tesa. He would bring with him large sheets of paper on which he had printed in his workshop the alphabet and some sentences. The printing was actually done with the little hand-press that Mackay had used in his attic when he was a boy in his old home in Rhynie. He had taken it with him all the way to Uganda, and now was setting up letters and sentences in a language which had never been printed before.
The Baganda boys who had gathered round the White-Man-of-Work with wondering eyes, as he with his "magic" printed the
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