The Lost Gospel and Its Contents by Michael F. Sadler (most popular ebook readers TXT) 📖
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Thee the only true God, and Jesus Christ whom Thou hast sent.]
Can the writer of "Supernatural Religion" be serious when he writes, "He nowhere identifies the Logos with Jesus?" Does the writer of "Supernatural Religion" seriously think that a Christian writer, living in 177, and presenting to the emperor a plea for Christians, would have any difficulty about identifying Jesus with that Son of God Whom he expressly states to be the Logos of God?
The following also are seeming quotations from the Synoptics in Athenagoras.
"What, then, are those precepts in which we are instructed? 'I say
unto you, love your enemies, bless them that curse, pray for them
that persecute you, that ye may be sons of your Father which is in
the heavens, who maketh his sun to rise on the evil and the good,
and sendeth rain on the just and on the unjust.'
"'For if ye love them which love you, and lend to them which lend to
you, what reward shall ye have?'
"'For whosoever, He says, looketh on a woman to lust after her, hath
committed adultery already in his heart.'
"'For whosoever, says He, putteth away his wife and marrieth
another, committeth adultery.'"
When we consider that in the time of Athenagoras, or very soon after, there were three authors living who spoke of the Gospels in the way we have shown, and quoted them in the way we shall now show, why assign these quotations to defunct Gospels of whose contents we are perfectly ignorant, when we have them substantially in Gospels which occupied the same place in the Church then as now?
NOTE ON SECTION XIX.
I have asserted that the three authors, Tertullian, Clement of Alexandria, and Irenaeus, all flourishing before the close of the second century, quote the four Gospels, if anything, more frequently than most modern Christian authors do. I append, in proof of this, some of the references in these authors to the first two or three chapters of our present Gospels.
IRENAEUS.
Matthew, i.
"And Matthew, too, recognizing one and the same Jesus Christ,
exhibiting his generation as a man from the Virgin ... says, 'The
book of the generation of Jesus Christ the son of David, the son of
Abraham.' Then, that he might free our mind from suspicion regarding
Joseph, he says, 'But the birth of Christ was on this wise: when His
mother was espoused,'" &c. (iii. xvi.)
Then he proceeds to quote and remark upon the whole of the remainder of the chapter.
"Matthew again relates His generation as a man." For remainder, see
page 128.
"For Joseph is shown to be the son of Joachim and Jeconiah, as also
Matthew sets forth in his pedigree." (iii. 21, 9.)
"Born Emmanuel of the Virgin. To this effect they testify that
before Joseph had come together with Mary, while she therefore
remained in virginity, she was found with child of the Holy Ghost."
(iii. 21, 4.)
"Then again Matthew, when speaking of the angel, says, 'The angel of
the Lord appeared to Joseph in sleep.' (iii. 9, 2.)
"The angel said to him in sleep, 'Fear not to take to thee Mary, thy
wife'" (and proceeding with several other verses of the same
chapter). (iv. 23, l.)
Matthew, ii.
"But Matthew says that the Magi, coming from the East, exclaimed,
'For we have seen His star in the East, and are come to worship
Him.'" (iii. 9, 2.)
"And that having been led by the star unto the house of Jacob to
Emmanuel, they showed, by those gifts which they offered, who it was
that was worshipped; myrrh, because it was He who should die and be
buried for the human race; gold, because He was a king," &c., &c.
(iii. 9, 2)
"He, since He was Himself an infant, so arranging it that human
infants should be martyrs, slain, according to the Scriptures, for
the sake of Christ." (iii. 16, 4.)
Matthew, iii.
"For Matthew the apostle ... declares that John, when preparing the
way for Christ, said to them who were boasting of their relationship
according to the flesh, &c., 'O generation of vipers, who hath shown
you to flee from ... raise up children unto Abraham.' (iii. 9, 1.)
"As John the Baptist says, 'For God is able from these stones to
raise up children unto Abraham.'" (iv. 7, 2.)
There are no less than six quotations or references to the ninth and tenth verses of this chapter, viz., iv. 24, 2; v. 34, 1; iv. 8, 3; iv. 36, 4; v. 17, 4.
"Now who this Lord is that brings such a day about, John the Baptist
points out when he says of Christ, 'He shall baptize you with the
Holy Ghost and with fire, having His fan in His hand,'" &c. (iv. 4,
3.)
"Having a fan in His hands, and cleansing His floor, and gathering
the wheat,'" &c. (iv. 33, 1.)
"Who gathers the wheat into His barn, but will burn up the chaff
with fire unquenchable." (iv. 33, ll.)
"Then, speaking of His baptism, Matthew says, 'The heavens were
opened, and He saw the Spirit of God,'" &c. (iii. 9, 3.)
Mark, i.
"Wherefore Mark also says, 'The beginning of the Gospel of Jesus
Christ the Son of God, as it is written in the prophets.'" (iii. 16,
3.)
"Yea, even the demons exclaimed, on beholding the Son, 'We know Thee
who Thou art, the Holy One of God.'" (iv. 6, 6.)
Mark iv. 28.
"His Word, through whom the wood fructifies, and the fountains gush
forth, and the earth gives 'first the blade, then the ear, then the
full corn in the ear.'" (iv. 18, 4.)
Luke, i.
"Thus also does Luke, without respect of persons, deliver to us what
he had learned from them, as he has himself testified, saying, 'Even
as they delivered them unto us, who from the beginning were
eye-witnesses and ministers of the Word.'" (iii. 14, 2.)
Another reference to same in preface to Book iv.
"Luke, also, the follower and disciple of the Apostles, referring to
Zacharias and Elizabeth, from whom, according to promise, John was
born, says, 'And they were both righteous before God, walking in all
the commandments and ordinances of the Lord blameless,'", &c. (iii.
10, 1.)
"And again, speaking of Zacharias, 'And it came to pass, that while
he executed the priest's office,'" &c. ( Ibid. )
"And then, speaking of John, he (the angel) says: 'For he shall be
great in the sight of the Lord,'" &c. ( Ibid. )
"In the spirit and power of Elias." (iii. 10, 6.)
"Truly it was by Him of whom Gabriel was the angel who also
announced the glad tidings of His birth ... in the spirit and power
of Elias." (iii. 11, 4.)
"But at that time the angel Gabriel was sent from God, who did also
say to the Virgin, 'Fear not, Mary, for thou hast found favour with
God.'" (iii. 10, 2.)
"He shall be great, and shall be called the Son of the Highest," &c.
(iii. 10, 2.)
"And Mary, exulting because of this, cried out; prophesying on
behalf of the Church, 'My soul doth magnify the Lord.'" (iii. 10,
2.)
"And that the angel Gabriel said unto her, 'The Holy Ghost shall
come upon thee,'" &c. (iii. 21, 4.)
"In accordance with this design Mary the Virgin is found obedient,
saying, 'Behold the handmaid of the Lord, be it unto me according to
Thy word.'" (iii. 22, 4.)
"As Elizabeth testified when fitted with the Holy Ghost, saying to
Mary, 'Blessed art thou among women,'" &c. (iii. 21, 5.)
"Wherefore the prophets ... announced His Advent ... in freeing us
from the hands of all that hate us, that is, from every spirit of
wickedness, and causing us to serve Him in holiness and
righteousness all our days.'" (iv. 20, 4.)
Luke, ii.
"Wherefore Simeon also, one of his descendants, carried fully out
the rejoicing of the patriarch, and said, 'Lord, now lettest Thou
Thy servant,'" &c. (iv. 7, l.)
"And the angel in like manner announced tidings of great joy to the
shepherds who were keeping watch by night." (iv. 7, 1.)
"Wherefore he adds, 'The shepherds returned, glorifying and praising
God for all which they had seen and heard.'" (iii. 10, 4.)
"And still further does Luke say in reference to the Lord, 'When the
days of purification were accomplished they brought Him up to
Jerusalem to present Him before the Lord.'" (iii. 10, 5.)
"They say also that Simeon, 'Who took Christ into his arms and gave
thanks to God,'" &c. (i. 8, 4.)
"They assert also that by Anna, who is spoken of in the Gospel as a
prophetess, and who after living seven years with her husband,
passed
Can the writer of "Supernatural Religion" be serious when he writes, "He nowhere identifies the Logos with Jesus?" Does the writer of "Supernatural Religion" seriously think that a Christian writer, living in 177, and presenting to the emperor a plea for Christians, would have any difficulty about identifying Jesus with that Son of God Whom he expressly states to be the Logos of God?
The following also are seeming quotations from the Synoptics in Athenagoras.
"What, then, are those precepts in which we are instructed? 'I say
unto you, love your enemies, bless them that curse, pray for them
that persecute you, that ye may be sons of your Father which is in
the heavens, who maketh his sun to rise on the evil and the good,
and sendeth rain on the just and on the unjust.'
"'For if ye love them which love you, and lend to them which lend to
you, what reward shall ye have?'
"'For whosoever, He says, looketh on a woman to lust after her, hath
committed adultery already in his heart.'
"'For whosoever, says He, putteth away his wife and marrieth
another, committeth adultery.'"
When we consider that in the time of Athenagoras, or very soon after, there were three authors living who spoke of the Gospels in the way we have shown, and quoted them in the way we shall now show, why assign these quotations to defunct Gospels of whose contents we are perfectly ignorant, when we have them substantially in Gospels which occupied the same place in the Church then as now?
NOTE ON SECTION XIX.
I have asserted that the three authors, Tertullian, Clement of Alexandria, and Irenaeus, all flourishing before the close of the second century, quote the four Gospels, if anything, more frequently than most modern Christian authors do. I append, in proof of this, some of the references in these authors to the first two or three chapters of our present Gospels.
IRENAEUS.
Matthew, i.
"And Matthew, too, recognizing one and the same Jesus Christ,
exhibiting his generation as a man from the Virgin ... says, 'The
book of the generation of Jesus Christ the son of David, the son of
Abraham.' Then, that he might free our mind from suspicion regarding
Joseph, he says, 'But the birth of Christ was on this wise: when His
mother was espoused,'" &c. (iii. xvi.)
Then he proceeds to quote and remark upon the whole of the remainder of the chapter.
"Matthew again relates His generation as a man." For remainder, see
page 128.
"For Joseph is shown to be the son of Joachim and Jeconiah, as also
Matthew sets forth in his pedigree." (iii. 21, 9.)
"Born Emmanuel of the Virgin. To this effect they testify that
before Joseph had come together with Mary, while she therefore
remained in virginity, she was found with child of the Holy Ghost."
(iii. 21, 4.)
"Then again Matthew, when speaking of the angel, says, 'The angel of
the Lord appeared to Joseph in sleep.' (iii. 9, 2.)
"The angel said to him in sleep, 'Fear not to take to thee Mary, thy
wife'" (and proceeding with several other verses of the same
chapter). (iv. 23, l.)
Matthew, ii.
"But Matthew says that the Magi, coming from the East, exclaimed,
'For we have seen His star in the East, and are come to worship
Him.'" (iii. 9, 2.)
"And that having been led by the star unto the house of Jacob to
Emmanuel, they showed, by those gifts which they offered, who it was
that was worshipped; myrrh, because it was He who should die and be
buried for the human race; gold, because He was a king," &c., &c.
(iii. 9, 2)
"He, since He was Himself an infant, so arranging it that human
infants should be martyrs, slain, according to the Scriptures, for
the sake of Christ." (iii. 16, 4.)
Matthew, iii.
"For Matthew the apostle ... declares that John, when preparing the
way for Christ, said to them who were boasting of their relationship
according to the flesh, &c., 'O generation of vipers, who hath shown
you to flee from ... raise up children unto Abraham.' (iii. 9, 1.)
"As John the Baptist says, 'For God is able from these stones to
raise up children unto Abraham.'" (iv. 7, 2.)
There are no less than six quotations or references to the ninth and tenth verses of this chapter, viz., iv. 24, 2; v. 34, 1; iv. 8, 3; iv. 36, 4; v. 17, 4.
"Now who this Lord is that brings such a day about, John the Baptist
points out when he says of Christ, 'He shall baptize you with the
Holy Ghost and with fire, having His fan in His hand,'" &c. (iv. 4,
3.)
"Having a fan in His hands, and cleansing His floor, and gathering
the wheat,'" &c. (iv. 33, 1.)
"Who gathers the wheat into His barn, but will burn up the chaff
with fire unquenchable." (iv. 33, ll.)
"Then, speaking of His baptism, Matthew says, 'The heavens were
opened, and He saw the Spirit of God,'" &c. (iii. 9, 3.)
Mark, i.
"Wherefore Mark also says, 'The beginning of the Gospel of Jesus
Christ the Son of God, as it is written in the prophets.'" (iii. 16,
3.)
"Yea, even the demons exclaimed, on beholding the Son, 'We know Thee
who Thou art, the Holy One of God.'" (iv. 6, 6.)
Mark iv. 28.
"His Word, through whom the wood fructifies, and the fountains gush
forth, and the earth gives 'first the blade, then the ear, then the
full corn in the ear.'" (iv. 18, 4.)
Luke, i.
"Thus also does Luke, without respect of persons, deliver to us what
he had learned from them, as he has himself testified, saying, 'Even
as they delivered them unto us, who from the beginning were
eye-witnesses and ministers of the Word.'" (iii. 14, 2.)
Another reference to same in preface to Book iv.
"Luke, also, the follower and disciple of the Apostles, referring to
Zacharias and Elizabeth, from whom, according to promise, John was
born, says, 'And they were both righteous before God, walking in all
the commandments and ordinances of the Lord blameless,'", &c. (iii.
10, 1.)
"And again, speaking of Zacharias, 'And it came to pass, that while
he executed the priest's office,'" &c. ( Ibid. )
"And then, speaking of John, he (the angel) says: 'For he shall be
great in the sight of the Lord,'" &c. ( Ibid. )
"In the spirit and power of Elias." (iii. 10, 6.)
"Truly it was by Him of whom Gabriel was the angel who also
announced the glad tidings of His birth ... in the spirit and power
of Elias." (iii. 11, 4.)
"But at that time the angel Gabriel was sent from God, who did also
say to the Virgin, 'Fear not, Mary, for thou hast found favour with
God.'" (iii. 10, 2.)
"He shall be great, and shall be called the Son of the Highest," &c.
(iii. 10, 2.)
"And Mary, exulting because of this, cried out; prophesying on
behalf of the Church, 'My soul doth magnify the Lord.'" (iii. 10,
2.)
"And that the angel Gabriel said unto her, 'The Holy Ghost shall
come upon thee,'" &c. (iii. 21, 4.)
"In accordance with this design Mary the Virgin is found obedient,
saying, 'Behold the handmaid of the Lord, be it unto me according to
Thy word.'" (iii. 22, 4.)
"As Elizabeth testified when fitted with the Holy Ghost, saying to
Mary, 'Blessed art thou among women,'" &c. (iii. 21, 5.)
"Wherefore the prophets ... announced His Advent ... in freeing us
from the hands of all that hate us, that is, from every spirit of
wickedness, and causing us to serve Him in holiness and
righteousness all our days.'" (iv. 20, 4.)
Luke, ii.
"Wherefore Simeon also, one of his descendants, carried fully out
the rejoicing of the patriarch, and said, 'Lord, now lettest Thou
Thy servant,'" &c. (iv. 7, l.)
"And the angel in like manner announced tidings of great joy to the
shepherds who were keeping watch by night." (iv. 7, 1.)
"Wherefore he adds, 'The shepherds returned, glorifying and praising
God for all which they had seen and heard.'" (iii. 10, 4.)
"And still further does Luke say in reference to the Lord, 'When the
days of purification were accomplished they brought Him up to
Jerusalem to present Him before the Lord.'" (iii. 10, 5.)
"They say also that Simeon, 'Who took Christ into his arms and gave
thanks to God,'" &c. (i. 8, 4.)
"They assert also that by Anna, who is spoken of in the Gospel as a
prophetess, and who after living seven years with her husband,
passed
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