Purgatory by Mary Anne Madden Sadlier (ebook reader 8 inch txt) 📖

so much depend on the greatness of the gift. Of the poor widow who gave but one penny, Our Lord said; that she had given more than all the rich who had offered gold and silver, because these offered only of their abundance, whilst the poor widow gave what she saved from her daily sustenance....

The venerable servant of God, Father Clement Hoffbauer, of the Congregation of the Most Holy Redeemer, who died in Vienna in the year 1820, and whose cause of beatification has already been introduced, once assisted a man of distinction in death. A short time afterwards the same man appeared to his wife in a dream, in a very pitiable condition, his clothes in rags and quite haggard, and shivering with cold. He begged her to have pity on him, because he could scarcely endure the extreme hunger and cold which he suffered. His wife went without delay to Father Hoffbauer, related her dream, and asked his advice on this point. The confessor, enlightened by God, immediately understood what this dream meant, and what kind of assistance was especially needed and asked for by this poor soul. He accordingly advised her to clothe a poor beggar. The woman followed the advice, and soon after her husband again appeared to her, dressed in a white garment, and his countenance beaming with joy, thanking her for the help which she had given to him.

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We can assist the poor souls not only by prayers, devotions, exterior works of penance, alms-deeds, and other works of charity, but we can also aid them by interior mortifications . Everything which appears to us difficult, and which costs us a sacrifice, the pains of sickness, and all the sufferings and troubles of this life, may be offered up for these poor souls...

The only son of a rich widow of Bologna had been murdered by a stranger. The culprit fell into her hands, but the pious widow was far from taking revenge by delivering him up to the hands of justice. She thought of the infinite love of our Saviour when He died for us upon the cross, and how He prayed for His executioners when dying. She, therefore, thought that she could in no way honor the memory of her dear son better, and that she could do nothing more efficient for the repose of his soul, than by granting pardon to the culprit, by protecting him, and by even adopting him as her son and heir to all her riches. This heroic self-denial, and the sacrifice which she thereby offered to Our Lord in memory of His bitter Passion, was so pleasing to God, that, in reward thereof, He remitted to her son all the pains of Purgatory. The happy son then appeared to his mother in a glorified state, at the very moment when he was entering heaven. He thanked her for having thus delivered him from the sufferings of Purgatory much sooner than any other good work could have effected it.

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Those who give themselves up to immoderate grief at the loss of beloved friends, should bear this in mind also: instead of injuring their health by a grief which is of no avail to the dead, they should endeavor to deliver their souls from Purgatory by Masses, prayers, and good works; nay, the very thought that they thus render to the souls of their beloved friends the greatest possible act of charity, will console them and mitigate their sorrow. For this reason St. Paul exhorts the Thessalonians not to be afflicted on account of the departed, after the manner of heathens who have no hope.

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Thomas Cantipratensis relates of a certain mother, that she wept day and night over the death of her darling son, so much so that she forgot to assist his soul in Purgatory. To convince her of her folly, God one day permitted her to be rapt in spirit, and see a long procession of youths hastening towards a city of indescribable beauty. Having looked for her son in vain for some time, she at last discovered him walking slowly along at the end of the procession. At once her son turned towards her, and said: "Ah, mother, cease your useless tears! and if you truly love me, offer up for my soul Masses, prayers, alms-deeds, and such like good works." Then he disappeared, and his mother, instead of any longer wasting her strength by foolish grief, began henceforth to give her son proofs of a true Christian and motherly love, by complying with his request. (L. II. Appar., 5, 17.)

Among the appointments to the Italian Episcopate made by our Holy Father Pope Pius IX. was that of an humble and holy monk, hidden away in a poor monastery of Tuscany. When he received his Bulls he was thrown into the greatest affliction. He had gone into religion to be done with the world outside; and here he was to be thrown again into its whirlpool. He made a novena to Our Blessed Lady, invoking her help to rid him of the burden and the danger. Meantime, he wrote a letter to the See of Rome setting forth reasons why he ought not to be asked to accept, and also sending back the Bulls, with a positive noluit , but Rome would not excuse him. Then he went in person to see the Pope, and to implore leave to decline, which he did, even with tears. Among other reasons, the good monk said that of late he had a most miserable memory. "That is unfortunate," said the Holy Father, "for after your death, if you continue so, no one will ever refer to you as Monsignor
- - -, of happy memory ! but that will be no great loss to you." Then, seeing the intense grief of the nominated Bishop, the Holy Father changed his tone and said: "At one time of my life I, also, was threatened with the loss of my memory. But I found a remedy, used it, and it has not failed me. For the special intention of preserving this faculty of memory I have said every day a 'De Profundis' for the souls in Purgatory . I give you this receipt for your use; and now, do not resist the will of him who gives you and the people of your diocese his blessing."

It is a new revelation that our Holy Father Pius IX. was ever threatened with loss of memory. Of all his faculties of mind there was not one that excited such general astonishment as his wonderful memory.

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The following incident took place at Dole, in France: One day, in the year 1629, long after her death, Leonarda Colin, niece to Hugueta Roy, appeared to her, and spoke as follows: "I am saved by the mercy of God. It is now seventeen years since I was struck down by a sudden death. My poor soul was in mortal sin, but, thanks to Mary, whose devoted servant I had ever striven to be, I obtained grace, in the last extremity, to make an act of perfect contrition, and thus I was rescued from hell- fire, but by no means from Purgatory. My sufferings in those purifying flames are beyond description. At last Almighty God has permitted my guardian angel to conduct me to you in order that you may make three pilgrimages to three Churches of our Blessed Lady in Burgundy. Upon the fulfillment of said condition, my deliverance from Purgatory is promised." Hugueta did as she was requested; whereupon the same soul appeared in a glorified state, thanking her benefactress, and promising to pray for her, and admonishing her always to remember the four last things.

The Greek Emperor Theophilus was, after his death, condemned to the pains of Purgatory, because he had been unable to perform the penances which, towards the end of his life, he had wished to perform. His wife, the pious Empress Theodora, was not satisfied with pouring forth fervent prayers and sighs for the repose of his soul, but she also had prayers and Masses said in all the convents of the city of Constantinople. Besides this, she besought the Patriarch St. Methodius, that for this end he would order prayers to be said by both the clergy and the people of the city. Divine mercy could not resist so many fervent prayers. On a certain day, when public prayers were again offered up in the church of St. Sophia, an Angel appeared to St. Methodius, and said to him: "Thy prayers, O Bishop, have been heard, and Theophilus has obtained pardon." Theodora, the Empress, had, at the same time, a vision, in which our Lord Himself announced to her that her husband had been delivered from Purgatory. "For your sake," He said, "and on account of the prayers of the priests, I pardon your husband."

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In the life of Blessed Margaret Mary Alacoque it is related that the soul of one of her departed sisters appeared to her, and said: "There you are, lying comfortably in your bed; but think of the bed on which I am lying, and suffering the most excruciating pains." "I saw this bed," says the Saint, "and I still tremble in all my limbs at the mere thought of it. The upper and lower part of it was full of red-hot sharp iron points, penetrating into the flesh. She told me that she had to endure this pain for her carelessness in the observance of her rules. 'My heart is lacerated,' she added, 'and this is the hardest of my pains. I suffer it for those fault-finding and murmuring thoughts which I entertained in my heart against my superiors. My tongue is eaten up by moths, and tormented, on account of uncharitable words, and for having unnecessarily spoken in the time of silence. Would to God that all souls consecrated to the service of the Lord could see me in these frightful pains! Would to God I could show them what punishments are inflicted upon those who live negligently in their vocation! They would indeed change their manner of living, observing most punctually the smallest point of their rules, and guarding against those faults for which I am now so much tormented.'"


APPEAL TO ALL CLASSES FOR THE SOULS IN PURGATORY.

BY A PAULIST FATHER.

"My daughter is just now dead; but come, lay thy hand upon her, and she shall live." - St. Matt. ix. 18.

Such was the entreaty made by the ruler to our Lord in the Gospel, and such are the words that the Lord says to us during the month of November, in behalf of the poor souls in Purgatory. These