The Life of Trust by George Müller (fiction novels to read .TXT) 📖

September 19. It was to-day particularly impressed upon my heart that I ought to seek for more retirement, though the work should apparently suffer ever so much; and that arrangements should be made whereby I may be able to visit the brethren more, as an unvisited church will sooner or later become an unhealthy church. Pastors, as fellow-laborers, are greatly needed among us.

September 28. I have for a long time been too much outwardly engaged. Yesterday morning I spent about three hours in the vestry of Gideon, to be able to have more time for retirement. I meant to do the same in the afternoon, but before I could leave the house I was called on, and thus one person after the other came, till I had to go out. Thus it has been again to-day.

October 16. For a long time past brother Craik and I have felt the importance of more pastoral visiting, and it has been one of our greatest trials that we have been unable to give more time to it. This evening we had purposely a meeting of the two churches, at which brother Craik and I, and a brother from Devonshire, spoke on: I. The importance of pastoral visiting. II. The particular obstacles which hindered us in attending to it. III. The question whether there was any way of removing some of the obstacles.

I. As to the importance of pastoral visiting, the following points were mentioned: 1. Watching over the saints, by means of visiting them, to prevent coldness, or to recover them from backsliding. 2. To counsel and advise them in family affairs, in their business, and in spiritual matters. 3. To keep up that loving and familiar intercourse which is so desirable between saints and those who have the oversight of them. These visits should be, if possible, frequent; but in our case there have been several obstacles in the way.

II. The particular obstacles in our case are: 1. The largeness of the number who are in communion with us. One hundred would be quite as many as we have strength to visit regularly, and as often as would be desirable; but there are nearly four hundred in fellowship with us. 2. The distance of the houses of the saints from our own dwellings, as many live more than two miles off. 3. The Lord’s blessing upon our labors. Not one year has passed away, since we have been in Bristol, without more than fifty having been added to our number, each of whom, in general, needed several times to be conversed with before being admitted into fellowship. 4. That brother Craik and I have each of us the care of two churches. At the first sight it appears as if the work is thus divided, but the double number of meetings, etc., nearly double the work. 5. The mere ruling, and taking care, in general, of a large body of believers, irrespective of the other work, takes much more time, and requires much more strength, than the taking care of a small body of believers, as we, by grace, desire not to allow known sin among us. 6. The position which we have in the church at large brings many brethren to us who travel through Bristol, who call on us, or lodge with us, and to whom, according to the Lord’s will, we have to give some time. 7. In my own case, an extensive needful correspondence. 8. The weakness of body on the part of both of us. When the preaching is done,—when strangers who lodge with us are gone,—when the calls at our house are over,—when the needful letters, however briefly, are written,—when the necessary church business is settled,—our minds are often so worn out that we are glad to be quiet. 9. But suppose we have bodily strength remaining, after the above things have been attended to, yet the frame of mind is not always so as that one could visit. After having been particularly tried by church matters, which in so large a body does not rarely occur, or being cast down in one’s own soul, one may be fit for the closet, but not for visiting the saints. 10. Lastly, in my own case, no small part of my time is taken up by attending to the affairs of the Orphan Houses, schools, the circulation of the Scriptures, the aiding missionary efforts, and other work connected with the Scriptural Knowledge Institution.

III. What is to be done under these circumstances? 1. In the days of the apostles there would have been more brethren to take the oversight of so large a body as we are. The Lord has not laid upon us a burden which is too heavy for us; he is not a hard master. It is evident that he does not mean us even to attempt to visit all the saints as much as is evidently needful, and much less as frequently as it would be desirable. We mention this, to prevent uncomfortable feelings on the part of the dear saints under our pastoral care, who find themselves not as much visited as they used to be when we came to Bristol, when the number of them was not seventy, and now it is about four hundred, and when in many other respects the work in our hands was not half so much as it is now, and when we had much more bodily strength. 2. It is therefore evident that there are other pastors needed; not nominal pastors, but such as the Lord has called, to whom he has given a pastor’s heart and pastoral gifts. 3. Such may be raised up by the Lord from our own number, or the Lord may send them from elsewhere. 4. But in the mean time we should at least see whether there are not helpers among us. 5. As to the work itself, in order that time may be saved, it appears desirable that the two churches, Bethesda and Gideon, should be united into one, that the breaking of bread should be alternately, and that the number of weekly meetings should be reduced.

October 21. To-day the Lord has given me a house for the Orphan Boys, in the same street in which the other two Orphan Houses are.