The Works of John Bunyan, vol 1 by John Bunyan (best book clubs txt) 📖

JOHN BUNYAN.

LIGHT FOR THEM THAT SIT IN DARKNESS.

‘OF THIS MAN’S SEED HATH GOD, ACCORDING TO HIS PROMISE, RAISED UNTO

ISRAEL A SAVIOUR, JESUS.’—ACTS 13:23.

These words are part of a sermon which Paul preached to the people that lived at Antioch in Pisidia, where also inhabited many of the Jews. The preparation to his discourse he thus begins—‘Men of Israel, and ye that fear God, give audience’ (v 16); by which having prepared their minds to attend, he proceeds and gives a particular relation of God’s peculiar dealings with his people Israel, from Egypt to the time of David their king, of whom he treateth particularly—

That he was the son of Jesse, that he was a king, that God raised him up in mercy, that God gave testimony of him, that he was a man after God’s own heart, that he should fulfil all his will (v 22).

And this he did of purpose both to engage them the more to attend, and because they well knew that of the fruit of his loins God hath promised the Messiah should come.

Having thus therefore gathered up their minds to hearken, he presenteth them with his errand—to wit, that the Messiah was come, and that the promise was indeed fulfilled that a Saviour should be born to Israel—‘Of this man’s seed,’ saith he, ‘hath God, according to his promise, raised unto Israel a Saviour, Jesus.’

In this assertion he concludeth—1. That the promise had kept its due course in presenting a Saviour to Israel—to wit, in David’s loins—‘Of this man’s seed.’ 2. That the time of the promise was come, and the Saviour was revealed—‘God hath raised unto Israel a Saviour.’ 3. That Jesus of Nazareth, the son of Joseph, was he—‘He hath raised unto Israel a Saviour, Jesus.’

From these things we may inquire, for the explication of the words, First. What this Jesus is? Second. What it was for this Jesus to be of the seed of David? Third. What it was for Jesus to be of this man’s seed according to the promise? And, Fourth, what it was for him to be raised unto Israel? These things may give us light into what shall be spoken after.

Quest. First. What this Jesus is?

He is God, and had personal being from before all worlds; therefore not such an one as took being when he was formed in the world; he is God’s natural Son, the Eternal Son of his begetting and love—‘God sent forth his Son.’ He was, and was his Son, before he was revealed—‘What is his name, and what is his Son’s name, if thou canst tell?’ (Prov 30:4; Eze 21:10). He hath an eternal generation, such as none can declare, not man, not angel (Isa 53:8). He was the delight of his Father before he had made either mountain or hill.

While as yet he had not made the earth or the fields, or the highest part of the dust of the world, all things were made by him, and without him was not anything made that was made, and he is before all things, and by him all things consist. It is he with whom the Father consulted when he was about to make man, when he intended to overthrow Babel, and when he sent Isaiah to harden the hearts of Israel (Prov 8:26; John 1:3; Heb 1:2,3; Col 1:17; Gen 1:26, 11:7; Isa 6:8). This is the person intended in the text. Hence also he testifies of himself that he came down from the Father; that he had glory with him before the world was. And ‘what and if ye shall see the Son of man ascend up where he was before?’ (John 6:62, 16:28, 17:5).

Quest. Second. What was it for Jesus to be of David’s seed?

To be of David’s seed is to spring from his loins, to come of his race according to the flesh; and therefore as he is David’s God, so likewise is he David’s Son; the root and also the offspring of David. And this the Lord himself acknowledgeth, saying, ‘I am the root,’ or God, ‘and the offspring,’ and Son, ‘of David, and the bright and morning star’ (Rev 22:16). This is indeed the great mystery, the mystery of godliness. ‘If David then call him Lord, how is he his Son?’ (Matt 22:45; Luke 2:4; Rom 1:3; 2 Tim 2:8). And hence it is that he is said to be ‘wonderful,’ because he is both God and man in one person—‘Unto us a child is born, unto us a Son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful’ (Isa 9:6). Wonderful indeed!

Wonderful God, Wonderful man, Wonderful God-man, and so a Wonderful Jesus and Saviour. He also hath wonderful love, bore wonderful sorrows for our wonderful sins, and obtained for HIS a wonderful salvation.

Quest. Third. What was it for Jesus to be of this man’s seed according to the promise?

This word ‘promise’ doth sometimes comprehend all the promises which God made to our fathers, from the first promise to the last, and so the Holy Ghost doth call them—‘The promise made unto the fathers, God hath fulfilled the same unto us their children’ (Acts 13:32,33). But the word ‘promise’ here doth in special intend that which God made to David himself—‘Men and brethren,’ said Peter, ‘let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; he seeing this before, spake of the resurrection of Christ,’ &c. (Acts 2:29,30).

Quest. Fourth. What was it for Jesus to be raised thus up of God to Israel?

Here we have two things to consider of—1. Who Israel is. 2. What it was for Jesus to be raised up unto them.

1. Who Israel is. By ‘Israel’ sometimes we should understand the whole stock of Jacob, the natural children of his flesh; for that name they have of him, for he obtained it when he wrestled with the angel, and prevailed, and it remained with his seed in their generations (Gen 32). By ‘Israel’ we are to understand all those that God hath promised to Christ—‘The children of the promise are counted for the seed,’ the elect Jews and Gentiles. These are called ‘the Israel of God,’ and the seed of Abraham, whom Jesus in special regarded in his undertaking the work of man’s redemption (Rom 9:8; Gal 6:16; Heb 2:14-16).

2. What it was for Jesus to be raised up unto them. This word ‘raised up’ is diversely taken in the Scripture. (1.) It is taken for ‘sending’; as when he saith he raised them up judges, saviours, and prophets, he means he sent them such, and thus he raised up Jesus—that is, ‘he sent him’ (Judg 2:16,18, 3:9,15; Amos 2:11).

‘I have not spoken of myself; but the Father which sent me, he gave me a commandment’ (John 12:49). (2.) To be raised up, intimateth one invested with power and authority. Thus he raised up David to be the king of Israel, he anointed him and invested him with kingly power (1 Sam 16:13; Acts 13:22). And thus was Jesus Christ raised up. Hence he is called ‘the horn of salvation’—‘He hath raised up an horn of salvation for us in the house of his servant David’

(Luke 1:69). (3.) To be raised up, intimateth quickening and strengthening, to oppose and overcome all opposition. Thus was Jesus raised up from under sin, death, the rage of the world, and hell, that day that God raised him out of the grave.

Thus, therefore, was Jesus raised up to Israel—that is, he was sent, authorized, and strengthened to, and in the work of, their salvation, to the completing of it.

The words thus opened do lay before us these two observations—FIRST.

That in all ages God gave his people a promise, and so ground for a believing remembrance, that he would one day send them a Saviour.

SECOND. That when Jesus was come into the world, then was that promise of God fulfilled.

[OBSERVATION FIRST.]

To begin with the first, THAT IN ALL AGES GOD GAVE HIS PEOPLE A PROMISE, AND SO GROUND FOR A BELIEVING REMEMBRANCE, THAT HE WOULD

ONE DAY SEND THEM A SAVIOUR.

This Zacharias testifies when he was filled with the Holy Ghost; for, speaking of the Messiah or the Saviour, he saith that God spake of him by the mouth of all the prophets which have been since the world began; to which I will add that of Peter, ‘Yea, and all the prophets from Samuel, and those that follow after, as many as have spoken, have likewise foretold of these days’ (Luke 1:69,70; Acts 3:24).

From these texts it is evident that in every generation or age of the world God did give his people a promise, and so ground for a believing remembrance, that he would one day send them a Saviour; for indeed the promise is not only a ground for a remembrance, but for a believing remembrance. What God saith is sufficient ground for faith, because he is truth, and cannot lie or repent. But that is not all; his heart was engaged, yea, all his heart, in the promise which he spoke of sending us a Saviour.

From this observation I shall make inquiry into these three things—FIRST. What it is to be a Saviour. SECOND. How it appears that God in all ages gave his people a promise that he would one day send them a Saviour. THIRD. That this was ground for believing remembrance that a Saviour should one day come.

FIRST. What it is to be a Saviour.

First. This word ‘Saviour’ is easy to be understood, it being all one with Deliverer, Redeemer, &c. ‘A Saviour, Jesus,’ both words are of the same signification, and are doubled, perhaps to teach us that the person mentioned in the text is not called ‘Jesus’

only to distinguish him from other men—for names are given to distinguish—but also and especially to specify his office; his name is Saviour, because it was to be his work, his office, his business in the world. His name shall be called Jesus, ‘for he shall save his people from their sins’ (Matt 1:21).

Second. This word ‘Saviour’ is a word so large that it hath place in all the undertakings of Christ: for whatever he doth in his mediation he doth as a Saviour. He interposeth between God and man as a Saviour; he engageth against sin, the devil, death, and hell, as a Saviour, and triumphed over them by himself as a Saviour.

Third. The word ‘Saviour,’ as I said, is all one with Redeemer, Deliverer, Reconciler, Peace-maker, or the like; for though there be variation in the terms, yet Saviour is the intendment of them all. By redeeming he becomes a Saviour, by delivering he becomes a Saviour, by reconciling he becomes a Saviour, and by making peace he becometh a Saviour. But I pass this now, intending to speak more to the same question afterwards.

SECOND. How it appears that God in all ages gave his people a promise that he would one day send them a Saviour.

It appears evidently; for so soon as man had sinned, God came to him with a heart full of promise, and continued to renew, and renew, till the time of the promised Messiah to be revealed was come.

[First.] He promised him under the name of ‘the seed of the women,’

after our first father had sinned—‘I will also