Lourdes by Robert Hugh Benson (ebook reader for pc and android txt) 📖

of doctors there continually--Catholics and free-thinkers, old, young, middle-aged. The cases were discussed with the utmost freedom. Any could ask questions of the _miraculés_ or of the other doctors. The certificates of the sick were read aloud. I may observe, too, that if there was any doubt as to the certificates, if there was any question of a merely nervous malady, any conceivable possibility of a mistake, the case was dismissed abruptly. These certificates, then, given by the doctor attending the sick person, dated and signed, are of the utmost importance; for without them no cure is registered. Yet, in spite of these demands, I saw again and again sixty or seventy men, dead silent, staring, listening with all their ears, while some poor uneducated man or woman, smiling radiantly, gave a little history or answered the abrupt kindly questions of the presiding doctor.

Again, and again, too, it seemed to me that all this had been enacted before. There was once upon a time a man born blind who received his sight, and round him there gathered keen-eyed doctors of another kind. They tried to pose him with questions. It was unheard of, they cried, that a man born blind should receive his sight; at least it could not have been as he said. Yet there stood the man in the midst, seeing them as they saw him, and giving his witness. "This," he said, "was the way it was done. Such and such is the name of the Man who cured me. And look for yourselves! I was blind; now I see."

After I had looked and made notes and asked questions of Dr. Cox, Dr. Boissarie came in. I was made known to him; and presently he took me aside, with a Scottish priest (who all through my stay showed me great kindness), and began to ask me questions. It seemed that, since there was no physical _miraculé_ present just now, a spiritual _miraculé_ would do as well; for he asked me a hundred questions as to my conversion and its causes, and what part prayer played in it; and the doctors crowded round and listened to my halting French.

"It was the need of a divine Leader--an authority--then, that brought you in?"

"Yes, it was that; it was the position of St. Peter in the Scriptures and in history; it was the supernatural unity of the Church. It is impossible to say exactly which argument predominated."

"It was, in fact, the grace of God," smiled the Doctor.

Dr. Boissarie, as also Dr. Cox, was extremely good to me. He is an oldish man, with a keen, clever, wrinkled face; he is of middle-size, and walks very slowly and deliberately; he is a fervent Catholic. He is very sharp and businesslike, but there is an air of wonderful goodness and kindness about him; he takes one by the arm in a very pleasant manner; I have seen dilatory, rambling patients called to their senses in an instant, yet never frightened.

Dr. Cox, who has been at Lourdes for fourteen years, is a typical Englishman, ruddy, with a white moustache. His part is mostly secretarial, it seems; though he too asks questions now and again. It was he who gave me the "doctor's cross," and who later obtained for me an even more exceptional favour, of which I shall speak in the proper place. I heard a tale that he himself had been cured of some illness at Lourdes, but I cannot vouch for it as true. I did not like to ask him outright.

Presently from outside came the sound of organized singing, and the room began to empty. The afternoon procession was coming. I ran to the window that looks toward the Grotto; and there, sitting by an Assumptionist Father--one of that Order who once had, officially, charge of the Grotto, and now unofficially assists at it--I saw the procession go past.

I have no idea of its numbers. I saw only beyond the single line of heads outside the window, an interminable double stream of men go past, each bearing a burning taper and singing as he came. There were persons of every kind in that stream--groups of boys and young men, with their priest beating time in the midst; middle-aged men and old men. I saw again and again that kind of face which a foolish Briton is accustomed to regard as absurd--a military, musketeer profile, immense moustaches and imperial, and hair _en brosse_. Yet indeed there was nothing absurd. It was terribly moving, and a lump rose in my throat, as I watched such a sanguine bristling face as one of these, all alight with passion and adoration. Such a man might be a grocer, or a local mayor, or a duke; it was all one; he was a child of Mary; and he loved her with all his heart, and Gabriel's salute was on his lips. Then the priests began to come; long lines of them in black; then white cottas; then gleams of purple; then a pectoral cross or two; and last the great canopy swaying with all its bells and tassels.


III.


Now, it is at the close of the afternoon procession that the sick more usually are healed. I crossed the Bureau to the other window that looks on to what I will call the square, and began to watch for the reappearance of the procession on that side. In front of me was a dense crowd of heads, growing more dense every step up to the barriers that enclose the open space in the midst. It was beyond those barriers, as I knew, that the sick were laid ready for the passing by of Jesus of Nazareth. On the right rose the wide sweep of steps and terraces leading up to the basilica, and every line of stone was crowned with heads. Even on the cliffs beyond, I could see figures coming and going and watching. In all, about eighty thousand persons were present.

Presently the singing grew loud again; the procession had turned the corner and entered the square; and I could see the canopy moving quickly down the middle toward the Rosary Church, for its work was done. The Blessed Sacrament was now to be carried round the lines of the sick, beneath an _ombrellino_.

I shall describe all this later, and more in detail; it is enough just now to say that the Blessed Sacrament went round, that It was carried at last to the steps of the Rosary Church, and that, after the singing of the _Tantum Ergo_ by that enormous crowd, Benediction was given. Then the Bureau began to fill, and I turned round for the scientific aspect of the affair.

The first thing that I saw was a little girl, seeming eight or nine years old, who walked in and stood at the other side of the table, to be examined. Her name was Marguerite Vandenabeele--so I read on the certificate--and she had suffered since birth from infantile paralysis, with such a result that she was unable to put her heels to the ground. That morning in the _piscine_ she had found herself able to walk properly though her heels were tender from disuse. We looked at her--the doctors who had begun again to fill the room, and myself, with three or four more amateurs. There she stood, very quiet and unexcited, with a slightly flushed face. Some elder person in charge of her gave in the certificate and answered the questions. Then she went away.[2]

Now, I must premise that the cures that took place while I was at Lourdes that August cannot yet be regarded as finally established, since not sufficient time has elapsed for their test and verification.[3] Occasionally there is a relapse soon after the apparent cure, in the case of certain diseases that may be more or less affected by a nervous condition; occasionally claimants are found not to be cured at all. For scientific certainty, therefore, it is better to rely upon cures that have taken place a year, or at least some months previously, in which the restored health is preserved. There are, of course a large number of such cases; I shall come to them presently.[4]

The next patient to enter the room was one Mlle. Bardou. I learned later from her lips that she was a secularized Carmelite nun, expelled from her convent by the French Government. There was the further pathos in her case in the fact that her cure, when I left Lourdes, was believed to be at least doubtful. But now she took her seat, with a radiantly happy face, to hand in her certificate and answer the questions. She had suffered from renal tuberculosis; her certificate proved that. She was here herself, without pain or discomfort, to prove that she no longer suffered. Relief had come during the procession. A question or two was put to her; an arrangement was made for her return after examination; and she went out.

The room was rapidly filling now; there were forty or fifty persons present. There was a sudden stir; those who sat rose up; and there came into the room three bishops in purple--from St. Paul in Brazil, the Bishop of Beauvais, and the famous orator, Monseigneur Touchet, of Orléans--all of whom had taken part in the procession. These sat down, and the examination went on.

The next to enter was Juliette Gosset, aged twenty-five, from Paris. She had a darkish plain face, and was of middle size. She answered the questions quietly enough, though there was evident a suppressed excitement beneath. She had been cured during the procession, she said; she had stood up and walked. And her illness? She showed a certificate, dated in the previous March, asserting that she suffered gravely from tuberculosis, especially in the right lung; she added herself that hip disease had developed since that time, that one leg had become seven centimetres shorter than the other, and that she had been for some months unable to sit or kneel. Yet here she walked and sat without the smallest apparent discomfort. When she had finished her tale, a doctor pointed out that the certificate said nothing of any hip disease. She assented, explaining again the reason; but added that the hospital where she lodged in Lourdes would corroborate what she said. Then she disappeared into the little private room to be examined.

There followed a nun, pale and black-eyed, who made gestures as she stood by Dr. Boissarie and told her story. She spoke very rapidly. I learned that she had been suffering from a severe internal malady, and that she had been cured instantaneously in the _piscine_. She handed in her certificate, and then she, too, vanished.

After a few minutes there returned the doctor who had examined Juliette Gosset. Now, I think it should impress the incredulous that this case was pronounced unsatisfactory, and will not, probably, appear upon the registers. It was perfectly true that the girl had had tuberculosis, and that now nothing was to be detected except the very faintest symptom--so faint as to be negligible--in the right lung. It appeared to be true also that she had had hip disease, since there were upon her body certain marks of treatment by burning; and that her legs were now of an exactly equal length. But, firstly, the certificate was five months old, secondly, it made no mention of hip disease; thirdly, seven centimetres was almost too large a measure to be believed. The case then was referred back for further investigation; and there it stood when I left Lourdes. The doctors shook their heads considerably over the seven centimetres.

There followed next one of the most curious instances of all. It was an old _miraculée_ who