1992.12.04 - The Word of God at the feast of the Church Entrance of the Lord’s Mother by Lord Jesus (if you give a mouse a cookie read aloud .txt) 📖

and touched him from above and brought him into My house and put him a priest and a bishop; and I strive hard to complete through him the church renewal and the coming back to its womb. I anointed him because there was no one to anoint him since the thread of the anointed has been broken for such a long time. I anointed him; he was not anointed by those that said that they are the ones to anoint. (The Orthodox Church, r.n.). I anointed him, and they, willy-nilly, received him as My anointed one. He works the work of obedience. He, (The Bishop, Ioan-Irineu, r.n.), is in My obedience and stays under My obedience; he stays because I strive hard to give him power to stay. And here is what I say to you: „Blessed are the churches that are raised after the fall of the church pillar; blessed are those churches, which this son entered and served in, for they received the holiness from above”.

Wow to the people who say about themselves that they are with the church law and who wrote books over books about My name and about My laws, for those books are not! They are clay, and they go back into the clay, for the spirit of those books is not a spirit with life, because of the lifeless ones, which made them; and those books are not, and these achievements stand against them. This anointed son, who is called in heaven the angel of the church, stays by My choice, as I and not they chose him, but wow to those that impinge on his power from Me! Wow to those who want to walk upon the light of the work of this son! This son is like a sword, and wow to those who try themselves on its edge, as I am the word of this anointed son with a great anointment during this time of trouble and disbelief. He is the apostle of the nations of the earth, and it is only I, Who know how to work upon him. But here, the Lord, Jesus Christ, is to speak with you, shepherds of the people of this work, for there are things that are done without the order from above, and this hidings are called works without obedience; they are called works that are not come from heaven to be put into action; and they are called things that are worked out from the earth, and you make Me abscesses secretly worked out and built without the spirit of obedience. Your spirit is fighting against My spirit and you insist upon overcoming after the spirit of your will, and this thing worked from the sides is not going well. Love and embrace this moment of counsel with God joyfully, and let yourselves under My obedience, as it is better for you to listen to Me, than for Me to listen to you. Let My time come, sons, and turn the other side also, as it is not good only for Me to listen to you. Painful trouble come upon you from this thing that you work from bottom up and you keep Me subjected under the will of your heart. Do you not really believe what I say to you? I rejoice in My spirit that the moment to sit in counsel with you came, you shepherds of My people.

 

I stay with My little Mother and with you at the table; We sit together and rejoice of those from heaven and from those that are brought for the heaven into this day. I receive for My little Mother those from your love, and you receive for My glory those from My love. Love for love, and we go forward with our counsel together, you that are loved by the Lord, Jesus Christ. And behold, I rejoice in My spirit that I have a pleasant opportunity to sit in counsel with you, shepherds of My people. For I came with this work and taught the one who stayed to listen, and he who could learn from hearing, that one works My commandments upon his life without tempting and making the Spirit of the Lord tired from bottom up by the thread of this work. It is about each individual Christian, but if you, Christian, who was received with this work, if you come to the gate of the Lord and pay a tribute ahead of time as a consequence of your mistakes that are done by the unfulfillment and violation of holiness and from the violation of those that are written into My book, then you bring the Lord into the mud of your deeds, as a servant that you put to clean and rub your dirt. So is the one who comes with his dirtiness and troubles made by the disobedience of the law and requires a word upon the trouble brought as a tribute at the Lord’s gate. I have been pierced by this pain for forty years, (The period of the communist dictatorship, r.n.), and I let Myself be dragged into the mud of the deeds and troubles that come from the unfulfillment of the holy things. But if I let the gate open into this place set aside for Me, at the reach of the one who did not go the length of coming unwashed, if the law of holiness was not put at the borders from here, he would have also weakened here My power, My right and My bed, that is My bed from the Christian, as the Christian does not come in with fear, but he comes in proudly, as he can come in.

 

I have children, among those that came in here and then touched those that cannot enter her, that are sick bodily and spiritually, and I put them a limit of halt, that is they got sick into their bodies from the touching of those that cannot enter here, as the Christian that entered here cannot remain; he cannot remain in those from here, and lays hold of the lawlessness and blood, children, and lays hold of the blood price; however, he lays not only his hand but also his heart, and wow, this is the second death, after the first resurrection at the same time with the touching of My place here. I am resurrection and life in holiness here, and who dies after this resurrection, what shall I do with the one who touched the death from before? And here is what I tell you: „The Christian of this work insists upon the Lord to prophesy peace and reconciliation to him when there is no peace between him and God. And if he insists on the Lord for a word of peace, that word is a forced word and it is not according to the work of the peace if the Christian is not reconciled to God by keeping of the commandments and of the holiness in deed and spirit, for the mystery of the heavenly fulfillment is to love the one who hates and hits you, but this work cannot be completed if the one who hurts you does not come to love you too. Behold, sons, your enemy has to love you, and then it can be called a word of peace, and not when there is no peace. If the Christian understands this resurrection, only then he has the right to knock at the Lord’s gate and to ask. It cannot be said otherwise, that it was given to him, and it is said that he took it by himself, that he dared to take it into the name of the Lord and from the Lord.

There is a commandment among My commandments which says: «You shall not worship other gods besides Me»; it is, but this fulfillment is not understood, for here there is another significance through this work, that is, you shall not make any opportunity of anything or anyone to hide under this work with another work which comes from its outside; with deeds that come from its outside; with things foreign to the spirit of this work, so that you may not be blamed before the Lord of worshipping other gods, for this is what the evil spirit is trying to do, that is to blame you after the law, and the word that has come to Me today carries a heavy weight into it with Me.

 

I have set a heavenly law to the foundation from here, because I cannot stay otherwise among the people, but those that entered this garden cannot learn not to worship other gods. Oh, if you, Christian, gave birth to a child, and if you gave birth to him without law, if your child, you kindred and your house does not have Me, and if you came and touched this bath of resurrection and then go again and touch blood, that is not fulfillment, this means that you go out from Me again and worship something else, and you touch even with your heart the dead, and death which the dead stay in, and then you wish to come back and touch with God and with God’s place.

Oh, My loved shepherd, what are you looking for, son, into the world? Oh, how shall not have sheep without a shepherd? And what else should the sheep do if the shepherd seeks into the world? I look at you and see that you want to be with two flocks; that you are both with Christ’s flock and also with Caiaphas’s flock, and I said this: «Get out of the world, My people!». At least you should get out now because you can, My loved people, My loved shepherd. Get out, son, because I do not want to find you into the world and into its work. Get out from the world and do no longer eat with Annas and Caiaphas as well, for they are My crucifiers from that time and until now. I put you aside by this work from heaven. Get out child, at least now get out, and be good to God and to the law of the holiness. Oh, I also entered the temple but I did not stay stuck to Caiaphas. I entered to fulfill those that are written, but I did not get into their Synedrium. What are you looking for among those from the world? And why do you mix death over the life that you take from Me and after a clean order? Caiaphas will never change his robe, for here is what he does: he goes and gives the Christian over to the Praetorium, and look that Pilate and Herod are on friendly terms with each other as then. (It is about the rulers of the church and the political governors, r.n.). Be wise and see what you give to your right and to your left, for you need to have this work and its anointed ones on your right, and you have to understand this distinction. Behold, your children are not with Me. Do you believe that it is so? Those that are in the monasticism cannot be monks in this way, (monasticism in the church of world, r.n.) and you do not want, son, to listen to Me so that you may no longer work with them from the sides and to make plans with them without Me. They are not your God. I am your God and it is right to love Me with all your soul, with all your virtue and deed. Be faithful as it is not in this way that you should be a monk. St. Serafim of Sarov came of a wealthy family and was a noble in that time, and if he left for monasticism out of his love, he forsook greatness, relatives, city and kindred, for you are not a monk if you are still in the world, if you are still among