The Works of John Bunyan, vol 1 by John Bunyan (best book clubs txt) 📖

namely, in the same body then crucified (See 1 Peter 2:24; and Rom 6:6). This is nonsense to them that believe not; but if thou do indeed believe, thou seest it so plain, and yet such a mystery, that it makes thee wonder. But, [THIRD USE]. In the third place, this glorious doctrine of the new covenant, and the Mediator thereof, will serve for the comforting, and the maintaining of the comfort, of the children of the new covenant this way also—that is, that He did not only die and rise again, but that He did ascend in His own Person into Heaven to take possession thereof for me, to prepare a place there for me, standeth there in the second part of His suretyship to bring me safe in my coming thither, and to present me in a glorious manner, without spot or wrinkle, or any such thing; that He is there exercising of His priestly office for me, pleading the perfection of His own righteousness for me, and the virtue of His blood for me; that He is there ready to answer the accusations of the Law, devil, and sin for me. Here thou mayst through faith look the very devil in the face, and rejoice, saying, O Satan! I have a precious Jesus, a soul-comforting Jesus, a sin-pardoning Jesus. Here thou mayst hear the biggest thunder-crack that the Law can give, and yet not be daunted. Here thou mayst say, O Law! thou mayst roar against sin, but thou canst not reach me; thou mayst curse and condemn, but not my soul; for I have righteous Jesus, a holy Jesus, a soul-saving Jesus, and He hath delivered me from thy threats, from thy curses, from thy condemnations; I am out of thy reach, and out of thy bounds; I am brought into another covenant, under better promises, promises of life and salvation, free promises to comfort me without my merit, even through the blood of Jesus, the satisfaction given to God for me by Him; therefore, though thou layest my sins to my charge, and sayest thou wilt prove me guilty, yet so long as Christ is above ground, and hath brought in everlasting righteousness, and given that to me, I shall not fear thy threats, thy charges, thy soul-scarring denunciations; my Christ is all, hath done all, and will deliver me from all that thou, and whatsoever else can bring an accusation against me. Thus also thou may say when death assaulteth thee—O death, where is thy sting? Thou mayst bite indeed, but thou canst not devour; I have comfort by and through the one Man Jesus; Jesus Christ, He hath taken thee captive, and taken away thy strength; He hath pierced thy heart, and let out all thy soul-destroying poison; therefore, though I see thee, I am not afraid of thee; though I feel thee, I am not daunted; for thou hast lost thy sting in the side of the Lord Jesus; through Him I overcome thee, and set foot upon thee. Also, O Satan! though I hear thee grumble, and make a hellish noise, and though thou threaten me very highly, yet my soul shall triumph over thee, so long as Christ is alive and can be heard in Heaven; so long as He hath broken thy head, and won the field of thee; so long as thou are in prison, and canst not have thy desire. I, therefore, when I hear thy voice, do pitch my thoughts on Christ my Saviour, and do hearken when He will say, for He will speak comfort; He saith, He hath got the victory, and doth give to me the crown, and causeth me to triumph through His most glorious conquest.

Nay, my brethren, the saints under the Levitical Law, who had not the new covenant sealed or confirmed any further than by promise that it should be; I say, they, when they thought of the glorious privileges that God had promised should come, though at that time they were not come, but seen afar off, how confidently were they persuaded of them, and embraced them, and were so fully satisfied as touching the certainty of them, that they did not stick at the parting with all for the enjoying of them. [Shall not we then that see all things already done before us make it a strong argument to increase our faith (Heb 11).] How many times doth David in the Psalms admire, triumph, and persuade others to do so also, through the faith that he had in the thing that was to be done? Also Job, in what faith doth he say he should see his Redeemer, though He had not then shed one drop of blood for him, yet because He had promised so to do; and this was signified by the blood of bulls and goats. Also Samuel, Isaiah, Jeremiah, Zechariah, etc., how gloriously in confidence did they speak of Christ, and His death, blood, conquest, and everlasting priesthood, even before He did manifest Himself in the flesh which He took of the Virgin. [For they were so many sure promises, with a remembrance in them, also for the better satisfaction of them that believed them]. We that have lived since Christ, have more ground to hope than they under the old covenant had, though they had the word of the just God for the ground of their faith. Mark, they had only the promise that He should and would come; but we have the assured fulfilling of those promises, because He is come; they were told that He should spill His blood, but we do see He hath spilt His blood; they ventured all upon His standing Surety for them, but we see He hath fulfilled, and that faithfully too, the office of His Suretyship, in that, according to the engagement, He hath redeemed us poor sinners; they ventured on the new covenant, though not actually sealed, only “because He judged Him faithful who had promised” (Heb 11:11). But we have the covenant sealed, all things are completely done, even as sure as the heart-blood of a crucified Jesus can make it.

There is a great difference between their dispensation and ours for comfort, even as much as there is between the making of a bond with a promise to seal it, and the sealing of the same. It was made indeed in their time, but it was not sealed until the time the blood was shed on the Mount Calvary; and that we might indeed have our faith mount up with wings like an eagle, he showeth us what encouragement and ground of faith we have to conclude we shall be everlastingly delivered, saying, “For where a testament” or covenant “is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood” (Heb 9:16-18). As Christ’s blood was the confirmation of the new covenant, yet it was not sealed in Abraham, Isaac, or Jacob’s days to confirm the covenant that God did tell them of, and yet they believed; therefore we ought to give the more earnest heed to believe the things that we have heard, and not in any wise to let them be questioned; and the rather, because you see the testament is not only now made, but confirmed; not only spoken of and promised, but verily sealed by the death and blood of Jesus, who is the Testator thereof.

My brethren, I would not leave you ignorant of this one thing, that though the Jews had the promise of a sacrifice, of an everlasting High Priest that should deliver them, yet they had but the promise; for Christ was not sacrificed, and was not then come a high priest of good things to come; only the type, the shadow, the figure, the ceremonies they had, together with Christ’s engaging as Surety to bring all things to pass that were promised should come, and upon that account received and saved.

It was with them and their dispensation as this similitude gives you to understand:—Set the case that there be two men who make a covenant that the one should give the other ten thousand sheep on condition the other give him two thousand pound; but forasmuch as the money is not to be paid down presently, therefore if he that buyeth the sheep will have any of them before the day of payment, the creditor requesteth a surety; and upon the engagement of the surety there is part of the sheep given to the debtor even before the day of payment, but the other at and after. So it is here; Christ covenanted with His Father for His sheep—“I lay down My life for My sheep,” saith He—but the money was not to be paid down so soon as the bargain was made, as I have already said, yet some of the sheep were saved even before the money was paid, and that because of the Suretyship of Christ; as it is written, “Being justified,” or saved, “freely by His grace through the redemption,” or purchase, “that is in Christ Jesus. Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past,” or the sinners who died in the faith before Christ was crucified, through God’s forbearing till the payment was paid; to declare, I say, at this time His righteousness; “that He might be just, and the justifier of him which believeth in Jesus” (Rom 3:24-26).

The end of my speaking of this is, to show you that it is not wisdom now to doubt whether God will save you or no, but to believe, because all things are finished as to our justification: the covenant not only made, but also sealed; the debt paid, the prison doors flung off of the hooks, with a proclamation from Heaven of deliverance to the prisoners of hope, saying, “Turn you to the stronghold, ye prisoners of hope, even today do I declare,” saith God, “that I will render double unto thee” (Zech 9:12). And, saith Christ, when He was come, “The Spirit of the Lord is upon me, because He hath anointed Me to preach the Gospel,” that is, good tidings “to the poor,” that their sins should be pardoned, that their souls shall be saved. “He hath sent Me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,” and to comfort them that mourn, “to preach the acceptable year of the Lord” (Luke 4:18,19).

Therefore here, soul, thou mayst come to Jesus Christ for anything thou wantest, as to a common treasure-house, being the principal Man for the distributing of the things made mention of in the new covenant, He having them all in His own custody by right of purchase; for He hath bought them all, paid for them all. Dost thou want faith? then come for it to the Man Christ Jesus (Heb 12:2). Dost thou want the Spirit? then ask it of Jesus. Dost thou want wisdom?

Dost thou want grace of any sort? Dost thou want a new heart? Dost thou want strength against thy lusts, against the devil’s temptations?

Dost thou want strength to carry thee through afflictions of body, and afflictions of spirit, through persecutions? Wouldst thou willingly hold out, stand to the last, and be more than a conqueror?

then be sure thou meditate enough on the merits of the blood of Jesus, how He hath undertaken for thee, that He hath done the work of thy salvation in thy room, that He is filled of God on purpose to fill thee, and is willing to communicate whatsoever is in