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heaven ere molded on earth.
We have shone in the Jewel and danced on the Wave,
We have sparkled in Fire defying the grave;
Through shapes everchanging, in size, kind and name
Our individual essence still is the same.
And when we have reached to the highest of all,
The gradations of growth our minds shall recall
So that link by link we may join them together
And trace step by step the way we reached thither.
Thus in time we shall know, if only we do
What lifts, ennobles, is right and true.
With kindness to all; with malice to none,
That in and through us God's will may be done. [pg 042]

We venture to make the assertion that there is but one sin: Ignorance and but one salvation: Applied Knowledge. Even the wisest among us know but little of what may be learned, however, and no one has attained to perfection, or can attain in one single short life, but we note that everywhere in nature slow persistent unfoldment makes for higher and higher development of every thing and we call this process evolution.

One of the chief characteristics of evolution lies in the fact that it manifests in alternating periods of activity and rest. The busy summer, when all things upon earth are exerting themselves to bring forth, is followed by the rest and inactivity of winter. The busy day alternates with the quiet of night. The ebb of the ocean is succeeded by the flood-tide. Thus, as all other things move in cycles, the life that expresses itself here upon earth for a few years is not to be thought of as ended when death has been reached, but as surely as the sun rises in the morning after having set at night, will the life that was ended by the death of one body be taken up again in a new vehicle and in a different environment.

[pg 043]

This earth may in fact be likened to a school to which we return life after life to learn new lessons, as our children go to school day after day to increase their knowledge. The child sleeps through the night which intervenes between two days at school and the spirit also has its rest from active life between death and a new birth. There are also different classes in this world-school which correspond to the various grades from kindergarten to college. In the lower classes we find spirits who have gone to the school of life but a few times, they are savages now, but in time they will become wiser and better than we are, and we ourselves shall progress in future lives to spiritual heights of which we cannot even conceive at the present. If we apply ourselves to learn the lessons of life, we shall of course advance much faster in the school of life than if we dilly-dally and idle our time away. This, on the same principle which governs in one of our own institutions of learning.

We are not here then, by the caprice of God. He has not placed one in clover and another in a desert nor has He given one a healthy body so that he may live at ease [pg 044] from pain and sickness, while He placed another in poor circumstances with never a rest from pain. But what we are, we are, on account of our own diligence or negligence, and what we shall be in the future depends upon what we will to be and not upon Divine caprice or upon inexorable fate. No matter what the circumstances, it lies with us to master them, or to be mastered, as we will. Sir Edwin Arnold puts the teaching most beautifully in his “Light of Asia.”

The Books say well, my Brothers! each man's life
The outcome of his former living is;
The bygone wrongs bring forth sorrows and woes
The bygone right breeds bliss.
Each has such lordship as the loftiest ones
Nay for with powers around, above, below
As with all flesh and whatsoever lives
Act maketh joy or woe.
Who toiled a slave may come anew a prince
For gentle worthiness and merit won;
Who ruled a king may wander earth in rags
For things done or undone. [pg 045]

Or, as an unknown poet says:

One ship sails East and another sails West
With the self same winds that blow.
'Tis the set of the sail, and not the gale,
Which determines the way they go.
As the winds of the sea are the ways of fate
As we voyage along through life.
'Tis the act of the soul, which determines the goal
And not the calm or the strife.

When we wish to engage someone to undertake a certain mission we choose some one whom we think particularly fitted to fulfill the requirements and we must suppose that a Divine Being would use at least as much common sense, and not choose anyone to go his errand who was not fitted therefor. So when we read in the Bible that Samson was foreordained to be the slayer of the Philistines and that Jeremiah was predestined to be a prophet, it is but logical to suppose that they must have been particularly suited to such occupation. John the Baptist also, was born to be a herald of the coming Savior and to preach the kingdom of God which is to take the place of the kingdom of men.

[pg 046]

Had these people had no previous training, how could they have developed such a fitness to fulfill their various missions, and if they had been fitted, how else could they have received their training if not in earlier lives?

The Jews believed in the Doctrine of Rebirth or they would not have asked John the Baptist if he were Elijah, as recorded in the first chapter of John. The Apostles of Christ also held the belief as we may see from the incident recorded in the sixteenth chapter of Matthew where the Christ asked them the question: “Whom do men say that I the Son of Man am?” The Apostles replied: “Some say that Thou art John the Baptist; some, Elias; and others Jeremias or one of the Prophets.” Upon this occasion the Christ tacitly assented to the teaching of Rebirth because He did not correct the disciples as would have been His plain duty in His capacity as teacher, when the pupils entertained a mistaken idea.

But to Nicodemus He said unequivocally: “Except a man be born again, he cannot see the kingdom of God” and in the eleventh chapter of Matthew, the fourteenth verse, He said, speaking of John the Baptist: this [pg 047] is Elijah,” in the seventeenth chapter of Matthew, the twelfth verse, He said: “Elijah has come already and they knew him not, but have done to him whatsoever they listed, ... then the disciples understood that he spoke to them of John the Baptist.”

Thus we maintain that the Doctrine of Rebirth offers the only solution to the problem of life which is in harmony with the laws of nature, which answers the ethical requirements of the case and permits us to love God without blinding our reason to the inequalities of life and the varying circumstances which give to a few the ease and comfort, the health and wealth, which are denied to the many.

The theory of Heredity advanced by Materialists applies only to the form, for as a carpenter uses material from a certain pile of lumber to build a house in which he afterwards lives, so does the spirit take the substance wherewith to build its house from the parents. The carpenter cannot build a house of hard wood from spruce lumber and the spirit also must build a body which is like those from which the material was taken, but the theory of Heredity does not apply upon the moral plane, for it is a notorious fact, that in the rogues galleries of America and [pg 048] Europe there is no case where both father and son are represented. Thus the sons of criminals, though they have the tendencies to crime, keep out of the clutches of the law. Neither will Heredity hold good upon the plane of the intellect, for many cases may be cited where a genius and an idiot spring from the same stock. The great Cuvier, whose brain was of about the same weight, as Daniel Webster's, and whose intellect was as great, had five children who all died of paresis, the brother of Alexander the Great was an idiot, and thus we hold that another solution must be found to account for the facts of life.

The law of Rebirth coupled with its companion law, the law of Causation does that. When we die after one life, we return to earth later, under circumstances determined by the manner in which we lived before. The gambler is drawn to pool parlors and race tracks to associate with others of like taste, the musician is attracted to the concert halls and music studios, by congenial spirits, and the returning Ego also carries with it its likes and dislikes which cause it to seek parents among the class to which it belongs.

[pg 049]

But then someone will point to cases where we find people of entirely opposite tastes living lives of torture, because grouped in the same family, and forced by circumstances to stay there contrary to their wills. But that does not vitiate the law in the slightest, in each life we contract certain obligations which cannot then be fulfilled. Perhaps we have run away from a duty such as the care of an invalid relative and have met death without coming to a realization of our mistake. That relative upon the other hand may have suffered severely from our neglect, and have stored up a bitterness against us before death terminates the suffering. Death and the subsequent removal to another environment does not pay our debts in this life, any more than the removal from the city where we now live to another place will pay the debts we have contracted prior to our removal. It is therefore quite possible that the two who have injured each other as described, may find themselves members of the same family. Then, whether they remember the past grudge or not, the old enmity will assert itself and cause them to hate anew until the consequent discomfort forces them to tolerate each other, and perhaps [pg 050] later they may learn to love where they hated.

The question also arises in the mind of inquirers: If we have been here before why do we not remember? And the answer is, that while most people are not aware of how their previous existences were spent,

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