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of his being.
The true sense
Job said: “I have heard of Thee by the hearing of the 262:18 ear: but now mine eye seeth Thee.” Mortals will echo
Job’s thought, when the supposed pain and
pleasure of matter cease to predominate. They 262:21 will then drop the false estimate of life and happiness, of
joy and sorrow, and attain the bliss of loving unselfishly,
working patiently, and conquering all that is unlike God. 262:24 Starting from a higher standpoint, one rises spontaneously, even as light emits light without effort; for “where
your treasure is, there will your heart be also.”
Mind only the cause
262:27 The foundation of mortal discord is a false sense of
man’s origin. To begin rightly is to end rightly. Every
concept which seems to begin with the brain 262:30 begins falsely. Divine Mind is the only cause
or Principle of existence. Cause does not exist in matter,
in mortal mind, or in physical forms.
Human egotism
263:1 Mortals are egotists. They believe themselves to be
independent workers, personal authors, and even privi-263:3 leged originators of something which Deity
would not or could not create. The creations
of mortal mind are material. Immortal spiritual man 263:6 alone represents the truth of creation.
Mortal man a mis-creator
When mortal man blends his thoughts of existence
with the spiritual and works only as God works, 263:9 he will no longer grope in the dark and cling
to earth because he has not tasted heaven.
Carnal beliefs defraud us. They make man an involun-263:12 tary hypocrite, - producing evil when he would create
good, forming deformity when he would outline grace
and beauty, injuring those whom he would bless. He 263:15 becomes a general mis-creator, who believes he is a
semi-god. His “touch turns hope to dust, the dust we
all have trod.” He might say in Bible language: “The 263:18 good that I would, I do not: but the evil which I would
not, that I do.”
No new creation
There can be but one creator, who has created all. 263:21 Whatever seems to be a new creation, is but the discovery
of some distant idea of Truth; else it is a
new multiplication or self-division of mor-263:24 tal thought, as when some finite sense peers from its
cloister with amazement and attempts to pattern the
infinite.
263:27 The multiplication of a human and mortal sense of persons and things is not creation. A sensual thought, like
an atom of dust thrown into the face of spiritual im-263:30 mensity, is dense blindness instead of a scientific eternal
consciousness of creation.
Mind’s true camera
The fading forms of matter, the mortal body and ma-264:1 terial earth, are the fleeting concepts of the human mind.
They have their day before the permanent facts and their 264:3 perfection in Spirit appear. The crude creations of mortal thought must finally give place
to the glorious forms which we sometimes behold in the 264:6 camera of divine Mind, when the mental picture is spiritual and eternal. Mortals must look beyond fading,
finite forms, if they would gain the true sense of things. 264:9 Where shall the gaze rest but in the unsearchable realm
of Mind? We must look where we would walk, and we
must act as possessing all power from Him in whom we 264:12 have our being.
Self-completeness
As mortals gain more correct views of God and man,
multitudinous objects of creation, which before were 264:15 invisible, will become visible. When we
realize that Life is Spirit, never in nor of
matter, this understanding will expand into self-com- 264:18 pleteness, finding all in God, good, and needing no other
consciousness.
Spiritual proofs of existence
Spirit and its formations are the only realities of being. 264:21 Matter disappears under the microscope of Spirit. Sin
is unsustained by Truth, and sickness and
death were overcome by Jesus, who proved 264:24 them to be forms of error. Spiritual living
and blessedness are the only evidences, by which we can
recognize true existence and feel the unspeakable peace 264:27 which comes from an all-absorbing spiritual love.
When we learn the way in Christian Science and recognize man’s spiritual being, we shall behold and under-264:30 stand God’s creation, - all the glories of earth and heaven
and man.
Godward gravitation
The universe of Spirit is peopled with spiritual beings, 265:1 and its government is divine Science. Man is the offspring, not of the lowest, but of the highest qualities of 265:3 Mind. Man understands spiritual existence
in proportion as his treasures of Truth and
Love are enlarged. Mortals must gravitate Godward, 265:6 their affections and aims grow spiritual, - they must near
the broader interpretations of being, and gain some proper
sense of the infinite, - in order that sin and mortality 265:9 may be put off.
This scientific sense of being, forsaking matter for
Spirit, by no means suggests man’s absorption into Deity 265:12 and the loss of his identity, but confers upon man enlarged individuality, a wider sphere of thought and action,
a more expansive love, a higher and more permanent 265:15 peace.
Mortal birth and death
The senses represent birth as untimely and death as
irresistible, as if man were a weed growing apace or a 265:18 flower withered by the sun and nipped by
untimely frosts; but this is true only of a
mortal, not of a man in God’s image and likeness. The 265:21 truth of being is perennial, and the error is unreal and
obsolete.
Blessings from pain
Who that has felt the loss of human peace has not gained 265:24 stronger desires for spiritual joy? The aspiration after
heavenly good comes even before we discover
what belongs to wisdom and Love. The loss 265:27 of earthly hopes and pleasures brightens the ascending
path of many a heart. The pains of sense quickly inform
us that the pleasures of sense are mortal and that joy is 265:30 spiritual.
Decapitation of error
The pains of sense are salutary, if they wrench away
false pleasurable beliefs and transplant the affections 266:1 from sense to Soul, where the creations of God are good,
“rejoicing the heart.” Such is the sword of 266:3 Science, with which Truth decapitates error,
materiality giving place to man’s higher individuality and
destiny.
Uses of adversity
266:6 Would existence without personal friends be to you
a blank? Then the time will come when you will be
solitary, left without sympathy; but this 266:9 seeming vacuum is already filled with divine
Love. When this hour of development comes, even if
you cling to a sense of personal joys, spiritual Love will 266:12 force you to accept what best promotes your growth.
Friends will betray and enemies will slander, until the
lesson is sufficient to exalt you; for “man’s extremity 266:15 is God’s opportunity.” The author has experienced the
foregoing prophecy and its blessings. Thus He teaches
mortals to lay down their fleshliness and gain spirituality. 266:18 This is done through self-abnegation. Universal Love
is the divine way in Christian Science.
The sinner makes his own hell by doing evil, and the 266:21 saint his own heaven by doing right. The opposite persecutions of material sense, aiding evil with evil, would
deceive the very elect.
Beatific presence
266:24 Mortals must follow Jesus’ sayings and his demonstrations, which dominate the flesh. Perfect and infinite
Mind enthroned is heaven. The evil beliefs 266:27 which originate in mortals are hell. Man is the
idea of Spirit; he reflects the beatific presence, illuming
the universe with light. Man is deathless, spiritual. He 266:30 is above sin or frailty. He does not cross the barriers
of time into the vast forever of Life, but he coexists with
God and the universe.
The infinitude of God
267:1 Every object in material thought will be destroyed, but
the spiritual idea, whose substance is in Mind, is eternal. 267:3 The offspring of God start not from matter
or ephemeral dust. They are in and of Spirit,
divine Mind, and so forever continue. God is one. The 267:6 allness of Deity is His oneness. Generically man is one,
and specifically man means all men.
It is generally conceded that God is Father, eternal, self-267:9 created, infinite. If this is so, the forever Father must
have had children prior to Adam. The great I AM made
all “that was made.” Hence man and the spiritual uni-267:12 verse coexist with God.
Christian Scientists understand that, in a religious
sense, they have the same authority for the appellative 267:15 mother, as for that of brother and sister. Jesus said:
“For whosoever shall do the will of my Father which
is in heaven, the same is my brother, and sister, and 267:18 mother.”
Waymarks to eternal Truth
When examined in the light of divine Science, mortals
present more than is detected upon the surface, since 267:21 inverted thoughts and erroneous beliefs must
be counterfeits of Truth. Thought is borrowed from a higher source than matter, and 267:24 by reversal, errors serve as waymarks to the one Mind,
in which all error disappears in celestial Truth. The
robes of Spirit are “white and glistering,” like the raiment 267:27 of Christ. Even in this world, therefore, “let thy garments be always white.” “Blessed is the man that endureth [overcometh] temptation: for when he is tried, 267:30 [proved faithful], he shall receive the crown of life,
which the Lord hath promised to them that love him.”
(James i. 12.)
That which was from the beginning, which we have heard,
which we have seen with our eyes, which we have looked upon,
and our hands have handled, of the Word of life, …
That which we have seen and heard declare we unto you,
that ye also may have fellowship with us: and truly our
fellowship is with the Father, and with His Son Jesus Christ.
- JOHN, First Epistle.
Here I stand. I can do no otherwise; so help me God! Amen!
- MARTIN LUTHER.
Materialistic challenge
268:1 In the material world, thought has brought to light
with great rapidity many useful wonders. With 268:3 like activity have thought’s swift pinions been rising
towards the realm of the real, to the spiritual
cause of those lower things which give im-268:6 pulse to inquiry. Belief in a material basis, from
which may be deduced all rationality, is slowly yielding
to the idea of a metaphysical basis, looking away from 268:9 matter to Mind as the cause of every effect. Materialistic hypotheses challenge metaphysics to meet in final
combat. In this revolutionary period, like the shep-268:12 herd-boy with his sling, woman goes forth to battle with
Goliath.
Confusion confounded
In this final struggle for supremacy, semi-metaphysi- 268:15 cal systems afford no substantial aid to scientific metaphysics, for their arguments are based on
the false testimony of the material senses as 268:18 well as on the facts of Mind. These semi-metaphysical 269:1 systems are one and all pantheistic, and savor of Pan-demonium, a house divided against itself.
269:3 From first to last the supposed coexistence of Mind
and matter and the mingling of good and evil have resulted from the philosophy of the serpent. Jesus’ demon-269:6 strations sift the chaff from the wheat, and unfold the
unity and the reality of good, the unreality, the nothingness, of evil.
Divine metaphysics
269:9 Human philosophy has made God manlike. Christian
Science makes man Godlike. The first is error; the latter
is truth. Metaphysics is above physics, and 269:12 matter does not enter into metaphysical premises or conclusions. The categories of metaphysics rest
on one basis, the divine Mind. Metaphysics resolves 269:15 things into thoughts, and exchanges the objects of sense
for the ideas of Soul.
These ideas are perfectly
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