Awful Disclosures by Maria Monk (the rosie project txt) 📖

which shows itself by these true fruits of charity. They are the elect, and consequently, they are not like the Catholic Priests, who are all wicked. The reader may recollect the parable of the pharisee and the publican.

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“Granting the truth of Maria Monk’s story, will it not reveal the weakness of Protestant origin? Where would Protestantism be, were it not engendered and nursed by profligate Monks and Nuns? Yes, gentlemen, profligate Monks and Nuns have been your nursing Fathers and Mothers!

The chaste spouse of the Redeemer could hold no fellowship with such characters. She has flung them over the fences of the ‘fold,’ happy to have a sink into which to throw her filth.”

As soon as my first edition appeared, several of the newspapers of New York referred to the publication in terms of unqualified condemnation.

Not content with giving my motives in producing it, without having seen me, they hesitated not to pronounce it utterly false, with as much boldness as if they had really known something more of the matter than the public at large. A poor and injured female had disclosed to their countrymen facts of deep interest to all; and they, without examination, perhaps without leaving their offices to make a single inquiry, did their utmost to decry me, and used terms which they cannot but regret sooner or later.

Requests were immediately made to some of them to listen to evidence, which were not accepted. The editors of the Courier and Enquirer were requested, in a note from the publishers, to mention in their paper what parts of my book they intended to pronounce false, and what was their evidence. But they took no notice of it, although desired to publish the note. Many other editors were invited to publish communications or extracts, but most of them refused from the first, and all the papers were soon closed against my cause.

In the country, the newspapers generally, I believe, followed the example set in this city, though in Albany, Boston, and one or two other places, a solitary one or two appeared disposed to examine the subject.

At length appeared the long-threatened Montreal affidavits, which are here inserted. They were published in several Roman Catholic, and one or two Protestant papers in New York, with this introduction—

“Maria Monk’s ‘Awful Disclosures.’ Villany exposed!!

“Of all the curious pranks and fanatical schemes which the foes of Catholicity have been playing for some years past, there is not one that fills the mind with greater disgust than the scandalous tale given to the public by Maria Monk and her wicked associate.

“By the evidence which covers the following pages, the reader will see the man himself clearly convinced of being a base calumniator, and arch-hypocrite. He, and his associate prostitute, will be seen, with brazen impudence, attempting to fix on the virtuous Catholic Ladies and Catholic Priests of Montreal, the shameless character which belongs only to themselves.”

From the Montreal Courier, Nov. 16, 1835.

“The New York Protestant Vindicator of the 4th November, reiterates its calumnies concerning the Roman Catholic Clergy and Nuns of this city. We cherished the hope that, after the simultaneous and unanimous expressions of disbelief and reprehension with which its extravagant assertions had been met by the Canadian press, both Protestant and Catholic, the conductors of that journal would have been slow to repeat, without better evidence of their truth, the same disgraceful charges. We have been deceived in our calculation. The fanatical print demands counter evidence before it will withdraw, or acknowledge the falsehood of its previous statements. We believe that counter evidence has already been adduced, of a nature far surpassing, in weight, the claims to credibility which the accusations themselves could offer. The impure fabrication trumped up by a woman of immoral character and insane mind, in conjunction with a man of equally depraved habits, can never be weighed in the balance with the testimony of Protestants, living in the same community as the accused, and, therefore, possessing the means of judging of the truth or falsehood of what was advanced. By any persons of less interested credulity, and of more discriminating and moral honesty, than what the conductors of the Protestant Vindicator appear to possess, counter evidence of the above nature would have been deemed sufficient.

“There are two reasons which have mainly weighed with us, to revert to the subject of the Protestant Vindicator’s charges, and to publish the subjoined lengthy documents. We consider, in the first place, our endeavours to expose falsehood as a solemn duty we owe to the defamed; and, in the second, we should regard ourselves to be degraded in the eyes of the world, did we live in a community where such abominations, as are alleged, existed, and not dare, openly and loudly, to denounce the perpetrators.

“Under these impressions, we proceed, at a considerable sacrifice of the space of our journal, to lay before our readers the following affidavits, which will sufficiently disclose the nature of the Protestant Vindicator’s calumnies, their origin, and the degree of credit which can be attached to them.”

(AFFIDAVIT OF DR. ROBERTSON.)

“William Robertson, of Montreal, Doctor in Medicine, being duly sworn on the Holy Evangelists, deposeth and saith as follows:—On the 9th of November, 1834, three men came up to my house, having a young female in company with them, who, they said, was observed that forenoon, on the bank of the Canal, near the extremity of the St. Joseph Suburbs, acting in a manner which induced some people who saw her to think that she intended to drown herself. They took her into a house in the neighbourhood, where, after being there some hours, and interrogated as to who she was, &c., she said she was the daughter of Dr. Robertson. On receiving this information, they brought her to my house. Being from home when they came to the door, and learning from Mrs. Robertson that she had denied them, they conveyed her to the watch-house. Upon hearing this story, in company with G. Auldjo, Esq., of this city. I went to the watch-house to inquire into the affair. We found the young female, whom I have since ascertained to be Maria Monk, daughter of W. Monk, of this city, in custody. She said, that although she was not my daughter, she was the child of respectable parents, in or very near Montreal, who from some light conduct of hers, (arising from temporary insanity, to which she was at times subject from her infancy.) had kept her confined and chained in a cellar for the last four years. Upon examination, no mark or appearance indicated the wearing of manacles, or any other mode of restraint. She said, on my observing this, that her mother always took care to cover the irons with soft cloths to prevent them injuring the skin. From the appearance of her hands, [Footnote: Compare this with the last sentence but one in the affidavit. Why does Dr. R. not give names of persons and their affidavits? It has not yet been done—April, 1836.]

she evidently had not been used to work. To remove her from the watch-house, where she was confined with some of the most profligate women of the town, taken up for inebriety and disorderly conduct in the streets, as she could not give a satisfactory account of herself, I as a Justice of the Peace, sent her to jail as a vagrant. The following morning, I went to the jail for the purpose of ascertaining, if possible, who she was. After considerable persuasion, she promised to divulge her story to the Rev. H. Esson, one of the clergymen of the Church of Scotland, to whose congregation she said her parents belonged. That gentleman did call at the jail, and ascertained who she was. In the course of a few days she was released, and I did not see her again until the month of August last, when Mr. Johnston, of Griffintown, Joiner, and Mr. Cooley, of the St. Ann Suburbs, Merchant, called upon me, about ten o’clock at night, and, after some prefatory remarks, mentioned that the object of their visit was, to ask me, as a magistrate, to institute an inquiry into some very serious charges which had been made against some of the Roman Catholic Priests of that place, and the Nuns of the General Hospital, by a female, who had been a Nun in that Institution for four years, and who had divulged the horrible secrets of that establishment, such as the illicit and criminal intercourse between the Nuns and the Priests, stating particulars of such depravacy of conduct, on the part of these people, in this respect, and their murdering the offspring of these criminal connexions, as soon as they were born, to the number of from thirty to forty every year. I instantly stated, that I did not believe a word of what they told me, and that they must have been imposed upon by some evil-disposed and designing person. Upon inquiry who this Nun, their informant, was, I discovered that she answered exactly the description of Maria Monk, whom I had so much trouble about last year, and mentioned to these individuals my suspicion, and what I knew of that unfortunate girl. Mr. Cooley said to Mr. Johnston, let us go home, we are hoaxed. They told me that she was then at Mr. Johnston’s house, and requested me to call there, and hear her own story. The next day, or the day following, I did call, and saw Maria Monk, at Mr.

Johnston’s house. She repeated in my presence the substance of what was mentioned to me before, relating to her having been in the Nunnery for four years; having taken the black veil; the crimes committed there; and a variety of other circumstances concerning the Priests and Nuns. A Mr.

Hoyte was introduced to me, and was present during the whole of the time that I was in the house. He was represented as one of the persons who had come from New York with this young woman, for the purpose of investigating into this mysterious affair. I was asked to take her deposition, on her oath, as to the truth of what she had stated. I declined doing so, giving as reason, that, from my knowledge of her character, I considered her assertions upon oath were not entitled to more credit than her bare assertion, and that I did not believe either: intimating, at the same time, my willingness to take the necessary steps for a full investigation, if they could get any other person to corroborate any part of her solemn testimony, or if a direct charge were to be made against any particular individual of a criminal nature.

During the first interview with Messrs. Johnston and Cooley, they mentioned, that Maria Monk had been found in New York in a very destitute situation by some charitable individuals, who administered to her necessities, being very sick. She expressed a wish to see a clergyman, as she had a dreadful secret which she wished to divulge before she died; a clergyman visiting her, she related to him the alleged crimes of the Priests and Nuns of the General Hospital at Montreal. After her recovery, she was visited and examined by the Mayor and some lawyers at New York, afterward at Troy, in the State of New York, on the subject; and I understood them to say, that Mr. Hoyte and two other gentlemen, one of them a lawyer, were sent to Montreal, for the purpose of examining into the truth of the accusations thus made.

Although incredulous as to the truth of Maria Monk’s story, I thought it incumbent upon me to make some inquiry concerning it, and have ascertained where she had been residing a great part of the time