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sense, and the actuality of being. Mortal belief must lose
all satisfaction in error and sin in order to part with 296:18 them.
Whether mortals will learn this sooner or later, and
how long they will suffer the pangs of destruction, de-296:21 pends upon the tenacity of error.
Mixed testimony
The knowledge obtained from the corporeal senses
leads to sin and death. When the evidence of Spirit 296:24 and matter, Truth and error, seems to commingle, it rests upon foundations which time
is wearing away. Mortal mind judges by the testimony 296:27 of the material senses, until Science obliterates this false
testimony. An improved belief is one step out of error,
and aids in taking the next step and in understanding 296:30 the situation in Christian Science.
Belief an autocrat
Mortal belief is a liar from the beginning, not deserving
power. It says to mortals, “You are wretched!” and they 297:1 think they are so; and nothing can change this state, until
the belief changes. Mortal belief says, “You are happy!” 297:3 and mortals are so; and no circumstance can
alter the situation, until the belief on this subject changes. Human belief says to mortals, “You are 297:6 sick!” and this testimony manifests itself on the body as
sickness. It is as necessary for a health-illusion, as for
an illusion of sickness, to be instructed out of itself into 297:9 the understanding of what constitutes health; for a change
in either a health-belief or a belief in sickness affects the
physical condition.
Self-improvement
297:12 Erroneous belief is destroyed by truth. Change the
evidence, and that disappears which before seemed real
to this false belief, and the human conscious-297:15 ness rises higher. Thus the reality of being
is attained and man found to be immortal. The only
fact concerning any material concept is, that it is neither 297:18 scientific nor eternal, but subject to change and dissolution.
Faith higher than belief
Faith is higher and more spiritual than belief. It is 297:21 a chrysalis state of human thought, in which spiritual
evidence, contradicting the testimony of material sense, begins to appear, and Truth, the 297:24 ever-present, is becoming understood. Human thoughts
have their degrees of comparison. Some thoughts are
better than others. A belief in Truth is better than a 297:27 belief in error, but no mortal testimony is founded on the
divine rock. Mortal testimony can be shaken. Until
belief becomes faith, and faith becomes spiritual under-297:30 standing, human thought has little relation to the actual
or divine.
A mortal belief fulfils its own conditions. Sickness, 298:1 sin, and death are the vague realities of human conclusions. Life, Truth, and Love are the realities of divine 298:3 Science. They dawn in faith and glow full-orbed in
spiritual understanding. As a cloud hides the sun it
cannot extinguish, so false belief silences for a while the 298:6 voice of immutable harmony, but false belief cannot destroy Science armed with faith, hope, and fruition.
Truth’s witness
What is termed material sense can report only a mor-298:9 tal temporary sense of things, whereas spiritual sense can
bear witness only to Truth. To material sense,
the unreal is the real until this sense is corrected 298:12 by Christian Science.
Spiritual sense, contradicting the material senses, involves intuition, hope, faith, understanding, fruition, real-298:15 ity. Material sense expresses the belief that mind is in
matter. This human belief, alternating between a sense
of pleasure and pain, hope and fear, life and death, never 298:18 reaches beyond the boundary of the mortal or the unreal.
When the real is attained, which is announced by Science,
joy is no longer a trembler, nor is hope a cheat. Spirit-298:21 ual ideas, like numbers and notes, start from Principle,
and admit no materialistic beliefs. Spiritual ideas lead
up to their divine origin, God, and to the spiritual sense 298:24 of being.
Thought-angels
Angels are not etherealized human beings, evolving
animal qualities in their wings; but they are celestial 298:27 visitants, flying on spiritual, not material,
pinions. Angels are pure thoughts from God,
winged with Truth and Love, no matter what their indi-298:30 vidualism may be. Human conjecture confers upon angels
its own forms of thought, marked with superstitious outlines, making them human creatures with suggestive 299:1 feathers; but this is only fancy. It has behind it no more
reality than has the sculptor’s thought when he carves 299:3 his “Statue of Liberty,” which embodies his conception of an unseen quality or condition, but which has
no physical antecedent reality save in the artist’s own ob-299:6 servation and “chambers of imagery.”
Our Angelic messengers
My angels are exalted thoughts, appearing at the door
of some sepulchre, in which human belief has buried 299:9 its fondest earthly hopes. With white fingers they point upward to a new and glorified trust, to higher ideals of life and its joys. Angels 299:12 are God’s representatives. These upward-soaring beings
never lead towards self, sin, or materiality, but guide to
the divine Principle of all good, whither every real indi-299:15 viduality, image, or likeness of God, gathers. By giving
earnest heed to these spiritual guides they tarry with us,
and we entertain “angels unawares.”
Knowledge and Truth
299:18 Knowledge gained from material sense is figuratively
represented in Scripture as a tree, bearing the fruits of
sin, sickness, and death. Ought we not then 299:21 to judge the knowledge thus obtained to be
untrue and dangerous, since “the tree is known by his
fruit”?
299:24 Truth never destroys God’s idea. Truth is spiritual,
eternal substance, which cannot destroy the right reflection. Corporeal sense, or error, may seem to hide Truth, 299:27 health, harmony, and Science, as the mist obscures the
sun or the mountain; but Science, the sunshine of Truth,
will melt away the shadow and reveal the celestial 299:30 peaks.
Old and new man
If man were solely a creature of the material senses,
he would have no eternal Principle and would be mutable 300:1 and mortal. Human logic is awry when it attempts
to draw correct spiritual conclusions regarding life from 300:3 matter. Finite sense has no true appreciation of infinite Principle, God, or of His infinite image or reflection, man. The mirage, which makes 300:6 trees and cities seem to be where they are not, illustrates
the illusion of material man, who cannot be the image
of God.
300:9 So far as the scientific statement as to man is understood, it can be proved and will bring to light the true
reflection of God - the real man, or the new man (as 300:12 St. Paul has it).
The tares and wheat
The temporal and unreal never touch the eternal and
real. The mutable and imperfect never touch the im-300:15 mutable and perfect. The inharmonious and
self-destructive never touch the harmonious
and self-existent. These opposite qualities are the tares 300:18 and wheat, which never really mingle, though (to mortal
sight) they grow side by side until the harvest; then, Science separates the wheat from the tares, through the real-300:21 ization of God as ever present and of man as reflecting
the divine likeness.
The divine reflection
Spirit is God, Soul; therefore Soul is not in matter. If 300:24 Spirit were in matter, God would have no representative,
and matter would be identical with God.
The theory that soul, spirit, intelligence, in-300:27 habits matter is taught by the schools. This theory is
unscientific. The universe reflects and expresses the divine substance or Mind; therefore God is seen only in the 300:30 spiritual universe and spiritual man, as the sun is seen in
the ray of light which goes out from it. God is revealed only in that which reflects Life, Truth, Love, - 301:1 yea, which manifests God’s attributes and power, even
as the human likeness thrown upon the mirror, repeats 301:3 the color, form, and action of the person in front of the
mirror.
Few persons comprehend what Christian Science 301:6 means by the word reflection. To himself, mortal and
material man seems to be substance, but his sense of
substance involves error and therefore is material, 301:9 temporal.
On the other hand, the immortal, spiritual man is really
substantial, and reflects the eternal substance, or Spirit, 301:12 which mortals hope for. He reflects the divine, which
constitutes the only real and eternal entity. This reflection
seems to mortal sense transcendental, because the spiritual 301:15 man’s substantiality transcends mortal vision and is revealed only through divine Science.
Inverted images and ideas
As God is substance and man is the divine image and 301:18 likeness, man should wish for, and in reality has, only
the substance of good, the substance of Spirit,
not matter. The belief that man has any other 301:21 substance, or mind, is not spiritual and breaks
the First Commandment, Thou shalt have one God, one
Mind. Mortal man seems to himself to be material sub-301:24 stance, while man is “image” (idea). Delusion, sin, disease, and death arise from the false testimony of material
sense, which, from a supposed standpoint outside the 301:27 focal distance of infinite Spirit, presents an inverted image
of Mind and substance with everything turned upside
down.
301:30 This falsity presupposes soul to be an unsubstantial
dweller in material forms, and man to be material instead
of spiritual. Immortality is not bounded by mortality. 302:1 Soul is not compassed by finiteness. Principle is not to
be found in fragmentary ideas.
Identity not lost
302:3 The material body and mind are temporal, but the
real man is spiritual and eternal. The identity of the
real man is not lost, but found through this 302:6 explanation; for the conscious infinitude of
existence and of all identity is thereby discerned and remains unchanged. It is impossible that man should lose 302:9 aught that is real, when God is all and eternally his. The
notion that mind is in matter, and that the so-called pleasures and pains, the birth, sin, sickness, and death of 302:12 matter, are real, is a mortal belief; and this belief is all
that will ever be lost.
Definition of man
Continuing our definition of/ man/, let us remember that 302:15 harmonious and immortal man has existed forever, and
is always beyond and above the mortal illusion of any life, substance and intelligence 302:18 as existent in matter. This statement is based on fact,
not fable. The Science of being reveals man as perfect,
even as the Father is perfect, because the Soul, or Mind, 302:21 of the spiritual man is God, the divine Principle of all
being, and because this real man is governed by Soul
instead of sense, by the law of Spirit, not by the so-called 302:24 laws of matter.
God is Love. He is therefore the divine, infinite Principle, called Person or God. Man’s true consciousness 302:27 is in the mental, not in any bodily or personal likeness
to Spirit. Indeed, the body presents no proper likeness
of divinity, though mortal sense would fain have us so 302:30 believe.
Mental propagation
Even in Christian Science, reproduction by Spirit’s
individual ideas is but the reflection of the creative power 303:1 of the divine Principle of those ideas. The reflection,
through mental manifestation, of the multitudinous 303:3 forms of Mind which people the realm of
the real is controlled by Mind, the Principle
governing the reflection. Multiplication of God’s chil-303:6 dren comes from no power of propagation in matter, it
is the reflection of Spirit.
The minutiae of lesser individualities reflect the one di-303:9 vine individuality and are comprehended in and formed
by Spirit, not by material sensation. Whatever reflects
Mind, Life, Truth, and Love, is spiritually conceived and 303:12 brought forth; but the statement that man is conceived
and evolved both
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