Fox's Book of Martyrs by John Foxe (sci fi books to read .TXT) 📖

stake in Smithfield, where he was burned, declaring his utter abhorrence of popery, and professing a firm belief that his cause was just in the sight of God.

Much about this time Valentine Treest, and his wife, were apprehended in Yorkshire, and having been examined by the archbishop, were deemed as obstinate heretics, and burnt.

The next person that suffered in this reign, was James Baynham, a reputable citizen in London, who had married the widow of a gentleman in the Temple. When chained to the stake he embraced the fagots, and said "Oh, ye papists, behold! ye look for miracles; here now may you see a miracle; for in this fire I feel no more pain than if I were in bed; for it is as sweet to me as a bed of roses." Thus he resigned his soul into the hands of his Redeemer.

Soon after the death of this martyr, one Traxnal, an inoffensive countryman, was burned alive at Bradford in Wiltshire, because he would not acknowledge the real presence in the sacrament, nor own the papal supremacy over the consciences of men.

In the year 1533, John Frith, a noted martyr, died for the truth. When brought to the stake in Smithfield, he embraced the fagots, and exhorted a young man named Andrew Hewit, who suffered with him, to trust his soul to that God who had redeemed it. Both these sufferers endured much torment, for the wind blew the flames away from them, so that they were above two hours in agony before they expired.

At the latter end of this year, Mr. Thomas Bennet, a school-master, was apprehended at Exeter, and being brought before the bishop, refused to recant his opinions, for which he was delivered over to the secular power, and burned alive near that city.

In the year 1538, one Collins, a madman, suffered death with his dog in Smithfield. The circumstances were as follow: Collins happened to be in church when the priest elevated the host; and Collins, in derision of the sacrifice of the Mass, lifted up his dog above his head. For this crime Collins, who ought to have been sent to a madhouse, or whipped at the cart's tail, was brought before the bishop of London; and although he was really mad, yet such was the force of popish power, such the corruption in church and state, that the poor madman, and his dog, were both carried to the stake in Smithfield, where they were burned to ashes, amidst a vast crowd of spectators.

There were some other persons who suffered the same year, of whom we shall take notice in the order they lie before us.

One Cowbridge suffered at Oxford; and although he was reputed to be a madman, yet he showed great signs of piety when he was fastened to the stake, and after the flames were kindled around him.

About the same time one Purderve was put to death, for saying privately to a priest, after he had drunk the wine, "He blessed the hungry people with the empty chalice."

At the same time was condemned William Letton, a monk of great age, in the county of Suffolk, who was burned at Norwich for speaking against an idol that was carried in procession; and for asserting, that the sacrament should be administered in both kinds.

Some time before the burning of these men, Nicholas Peke was executed at Norwich; and when the fire was lighted, he was so scorched that he was as black as pitch. Dr. Reading standing before him, with Dr. Hearne and Dr. Spragwell, having a long white wand in his hand, struck him upon the right shoulder, and said, "Peke, recant, and believe in the Sacrament." To this he answered, "I despise thee and it also;" and with great violence he spit blood, occasioned by the anguish of his sufferings. Dr. Reading granted forty days indulgence for the sufferer, in order that he might recant his opinions. But he persisted in his adherence to the truth, without paying any regard to the malice of his enemies; and he was burned alive, rejoicing that Christ had counted him worthy to suffer for his name's sake.

On July 28, 1540, or 1541, (for the chronology differs) Thomas Cromwell, earl of Essex, was brought to a scaffold on Tower-hill, where he was executed with some striking instances of cruelty. He made a short speech to the people, and then meekly resigned himself to the axe.

It is, we think, with great propriety, that this nobleman is ranked among the martyrs; for although the accusations preferred against him did not relate to any thing in religion, yet had it not been for his zeal to demolish popery, he might have to the last retained the king's favour. To this may be added, that the papists plotted his destruction, for he did more towards promoting the reformation, than any man in that age, except the good Dr. Cranmer.

Soon after the execution of Cromwell, Dr. Cuthbert Barnes, Thomas Garnet, and William Jerome, were brought before the ecclesiastical court of the bishop of London, and accused of heresy.

Being before the bishop of London, Dr. Barnes was asked whether the saints prayed for us? To this he answered, that he would leave that to God; but (said he) I will pray for you.

On the 13th of July, 1541, these men were brought from the Tower to Smithfield, where they were all chained to one stake; and there suffered death with a constancy that nothing less than a firm faith in Jesus Christ could inspire.

One Thomas Sommers, an honest merchant, with three others, was thrown into prison, for reading some of Luther's books; and they were condemned to carry those books to a fire in Cheapside; there they were to throw them in the flames; but Sommers threw his over, for which he was sent back to the Tower, where he was stoned to death.

Dreadful persecutions were at this time carried on at Lincoln, under Dr. Longland, the bishop of that diocess. At Buckingham, Thomas Bainard, and James Moreton, the one for reading the Lord's prayer in English, and the other for reading St. James' epistles in English, were both condemned and burnt alive.

Anthony Parsons, a priest, together with two others, were sent to Windsor, to be examined concerning heresy; and several articles were tendered to them to subscribe, which they refused. This was carried on by the bishop of Salisbury, who was the most violent persecutor of any in that age, except Bonner. When they were brought to the stake, Parsons asked for some drink, which being brought him, he drank to his fellow-sufferers, saying, "Be merry, my brethren, and lift up your hearts to God; for after this sharp breakfast I trust we shall have a good dinner in the kingdom of Christ, our Lord and Redeemer." At these words Eastwood, one of the sufferers, lifted up his eyes and hands to heaven, desiring the Lord above to receive his spirit. Parsons pulled the straw near to him, and then said to the spectators, This is God's armour, and now I am a christian soldier prepared for battle: I look for no mercy but through the merits of Christ; he is my only Saviour, in him do I trust for salvation; and soon after the fires were lighted, which burned their bodies, but could not hurt their precious and immortal souls. Their constancy triumphed over cruelty, and their sufferings will be held in everlasting remembrance.

In 1546, one Saitees, a priest, was, by order of bishop Gardiner, hanged in Southwark, without a council process; and all that was alleged against him was, that of reading Tindal's New Testament.

This year one Kirby was burned in Ipswich, for the testimony of the truth, for denying the real presence in the sacrament. When this martyr was brought to the stake, he said to one Mr. Wingfield, who attended him, "Ah! Mr. Wingfield, be at my death, and you shall say, there standeth a christian sufferer in the fire."

CHAPTER XII. AN ACCOUNT OF THE PERSECUTION IN SCOTLAND DURING THE REIGN OF KING HENRY VIII.

The first person we meet with who suffered in Scotland on the score of religion, was one Patrick Hamilton, a gentleman of an independent fortune, and descended from a very ancient and honourable family.

Having acquired a liberal education, and being desirous of farther improving himself in useful knowledge, he left Scotland, and went to the university of Wirtemberg, in Germany, in order to finish his studies.

During his residence here, he became intimately acquainted with those eminent lights of the gospel, Martin Luther and Philip Melancthon; from whose writings and doctrines he strongly attached himself to the protestant religion.

The archbishop of St. Andrews (who was a rigid papist) hearing of Mr. Hamilton's proceedings, caused him to be seized, and being brought before him, after a short examination relative to his religious principles, he committed him a prisoner to the castle, at the same time ordering him to be confined in the most loathsome part of the prison.

The next morning Mr. Hamilton was brought before the bishop, and several others, for examination, when the principal articles exhibited against him were, his publicly disapproving of pilgrimages, purgatory, prayers to saints, for the dead, &c.

These articles Mr. Hamilton acknowledged to be true, in consequence of which he was immediately condemned to be burnt; and that his condemnation might have the greater authority, they caused it to be subscribed by all those of any note who were present, and to make the number as considerable as possible, even admitted the subscription of boys who were sons of the nobility.

So anxious was this bigoted and persecuting prelate for the destruction of Mr. Hamilton, that he ordered his sentence to be put in execution on the afternoon of the very day it was pronounced. He was accordingly led to the place appointed for the horrid tragedy, and was attended by a prodigious number of spectators. The greatest part of the multitude would not believe it was intended he should be put to death, but that it was only done to frighten him, and thereby bring him over to embrace the principles of the Romish religion. But they soon found themselves mistaken.

When he arrived at the stake, he kneeled down, and, for some time, prayed with great fervency. After this he was fastened to the stake, and the fagots placed round him. A quantity of gunpowder having been placed under his arms was first set on fire which scorched his left hand and one side of his face, but did no material injury, neither did it communicate with the fagots. In consequence of this, more powder and combustible matter were brought, which being set on fire took effect, and the fagots being kindled, he called out, with an audible voice, "Lord Jesus, receive my spirit! How long shall darkness overwhelm this realm? And how long wilt thou suffer the tyranny of these men?"

The fire burning slow put him to great torment; but he bore it with christian magnanimity. What gave him the greatest pain was, the clamour of some wicked men set on by the friars, who frequently cried, "Turn, thou heretic; call upon our lady; say, Salve Regina, &c." To whom he replied, "Depart from me, and trouble me not, ye messengers of Satan." One Campbell, a friar, who was the ringleader, still continuing to interrupt him by opprobrious language; he said to him, "Wicked man, God forgive thee." After which, being prevented from farther speech by the violence of the smoke, and the rapidity of the flames, he resigned up his soul into the hands of Him who gave it.

This steadfast believer in Christ suffered martyrdom in the year 1527.

One Henry Forest, a young inoffensive Benedictine, being charged with speaking respectfully of the above Patrick Hamilton, was thrown into prison; and, in confessing himself to a friar, owned that he thought Hamilton a good