Purgatory by Mary Anne Madden Sadlier (ebook reader 8 inch txt) 📖
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it is, that at the request of the Minister General of the Franciscans, Father Marie, of Brest, has made a touching appeal to all friends of the Order and of justice, and has opened subscription lists wherever there are children of St. Francis, and there are children of St. Francis all over the world. These lists, with the names of the pious donors, shall be sent to Assisium, to be preserved there in the very sanctuary of the Portiuncula. - ED. AL.]
CATHERINE OF CARDONA.
Catherine of Cardona was born in the very highest rank. She was but eight years old when she lost her father, Raymond of Cardona, who was descended from the kings of Aragon. Catherine had already made herself remarkable by her love of prayer, solitude, and mortification, and by her admirable fidelity to grace she had drawn down upon herself, at an age still so tender, the signal favor of Heaven.
One day, whilst absorbed in prayer in her little oratory, her father appeared to her enveloped in the flames of Purgatory, and, conjuring her to deliver him, he said to her: "Daughter, I shall remain in this fire until thou hast done penance for me." With a heart full of compassion, Catherine promised her father to satisfy the divine justice for him, and the vision disappeared.
From that moment Catherine, rising above the weakness of her age and sex, applied herself to those amazing austerities which have made her a prodigy of penance. To open Heaven to her father, she freely sheds, in bloody scourgings, the first fruits of that virginal blood which is to flow for half a century in innumerable torments. Magnanimous child, she is already the martyr of filial piety, but her tears, her mortifications, her prayers have disarmed the divine justice and discharged the paternal debt. Raymond, resplendent with the glory of the blessed, appears again to his daughter, and addresses her in these words: "God has accepted thy penance, my daughter, and I go to enjoy His glory. By that penance, thou hast become so pleasing to Jesus Christ that He has chosen thee for His spouse. Continue all thy life to immolate thyself as a victim for the salvation of souls; such is His divine will."
With these words, which filled the heart of Catherine with joy unspeakable, he goes to Heaven to sing the mercies of his God, and to intercede with Him, in his turn, for the beloved daughter who was his liberator.
Oh! happy, thrice happy Catherine! Whilst accomplishing an act of filial piety, she gained the title of Spouse of Christ, and secured for herself a powerful intercessor in heaven. - Almanac of the Souls in Purgatory, 1881.
The life of the little Catherine was so admirable that we cannot resist the desire of giving some extracts from it here. It will be so much the more appropriate that her whole life was consecrated to the relief of the souls in Purgatory and the salvation of men.
Overwhelmed with the happiness of seeing herself chosen for the spouse of the God of Virgins, Catherine consecrates herself entirely to Him, and promises inviolable fidelity to Him. Rejoiced to belong to the same Spouse as the Agathas and Agnesses, she makes a vow of perpetual virginity, and exclaims in the fullness of her bliss: "Thou alone, mine Adorable Beloved, Thou alone shalt reign over my heart, Thou alone shalt have dominion over it for all eternity!" Then Jesus invisibly places on her finger the marriage ring, and endows with strength her who aspires only to die with Him on the cross.
Catherine, who, after the death of her father, was placed under the care of the Princess of Salerno, a near relative of her mother, leads in the palace of the princess a life no less rigorous than that of the penitents of the desert; but she will have no other witness of it than He by whom she alone desires to be loved. Condemned by her rank to wear rich clothing, she values only the glorious vesture of the soul, which is grace. The hair-cloth that macerates her flesh is her chosen garment. At that age, when people allow themselves to be dazzled by the world, Catherine of Cardona has trampled it beneath her feet, and later on, becoming entirely free from the slavery of the world, she retires to the Capuchin Convent at Naples, and there prepares, by a seclusion of twenty-five years, to give to the great ones of the earth an example of the most sublime virtues. Called by the Princess of Salerno to share her disfavor with the king, she hesitates not to quit her dear solitude, and repairs to Spain, in 1557. Her presence at Valladolid was an eloquent sermon, and produced the happiest fruits in souls. The Princess died at the end of two years; and Philip II., knowing the wisdom of Catherine, kept her at the Court, appointing her as governess to Don Carlos, his son, and the young Don Juan of Austria, afterwards the hero of Lepanto.
In 1562, Our Lord, in a vision, says to Catherine: "Depart from this palace; retire to a solitary cave, where thou mayest more freely apply thyself to prayer and penance." At these words, the soul of Catherine is inundated with joy, and she feels that no worldly obstacle could restrain her. She would fain set out forthwith, but her spiritual guides opposed her doing so. Finally, after many trials, whilst she was in prayer, before the dawn, the crucifix she wore hanging from her neck, suddenly rose into the air, and said: "Follow me!" She followed it to a window on the ground-floor; and although it was fastened with great iron bars, Catherine, without knowing how, found herself in the street. Transported with joy at this new miracle, she flew to the place where the Hermit of Alcada and another priest were waiting to conduct her to the desert. Seeing the heroic virgin, they blessed Him who had thus broken her chains. In order that she might not be recognized they cut off her hair, gave her a hermit's robe, and set out without delay. Arriving at a small hill about four leagues from Roda, Catherine said to her guides: "Here it is that God will have me take up my abode; let us go no farther." After a careful search they discovered amongst thorny hedges difficult to get through, a species of grotto sufficiently deep; but the entrance thereto was so narrow, and the roof so low, that Catherine, who was of medium height and rather full figure, could hardly stand upright in it. The two guides of the holy recluse, taking leave of her, left her some instruments of penance, and three loaves, for all provision. There it was that the daughter of the Duke of Cardona commenced, in 1562, that admirable life which has been the wonder of all succeeding ages.
Teresa, the seraphic Teresa, who lived at that time not far from Catherine's solitude, cried out in a transport of admiration: "Oh! how great must be the love that transported her, since she thought neither of food, nor danger, nor the disgrace her flight might bring upon her; what must be the intoxication of that holy soul, flying thus to the desert, solely engrossed by the desire of enjoying there without obstacle the presence of her Spouse! And how firm must be her resolution to break with the world, since she thus fled from all its pleasures!"
St. Teresa adds that Catherine spent more than eight years in this desert cave, that after having exhausted the small provision of three loaves left her by the hermit who had served her as a guide, she had lived solely on roots and wild herbs, but that, after several years, she met with a shepherd, who thenceforward faithfully supplied her with bread, of which she, nevertheless, ate but once in three days. The discipline which she took with a large chain lasted often for an hour and a half, and sometimes two hours. Her hair-cloth was so rough that a woman, returning from a pilgrimage, having asked hospitality of her, told me (it is still St. Teresa who speaks), that feigning sleep, she saw the holy recluse take off her hair-cloth and wipe it clean, for it was full of blood. The warfare she had to sustain against the demons made her suffer still more than her austerities; she told our sisters that they appeared to her, now in the form of great dogs who sprang on her shoulders, and now in that of snakes; but do as they might, they could not make her afraid.
She heard Mass in a convent of the Sisters of Mercy, a quarter of a league distant; sometimes she made the journey on her knees. She wore a tunic of coarse serge, and over that a robe of drugget so fashioned that she was taken for a man.
Nevertheless, the fame of her sanctity soon spread everywhere, and the people conceived so great a veneration for her that they flocked from every side, so that, on certain days, the surrounding country was covered with vehicles full of people going to see her.
"About this time," says St. Teresa, "she was seized with a great desire to found near her cave a monastery of religious, but being undecided in her choice of the order, she postponed for a time the execution of her design. One day while at prayer before a crucifix which she always carried about her, Our Lord showed her a white mantle, and gave her to understand that she was to found a monastery of barefooted Carmelites. She knew not till then that such an order existed, as she had never heard it mentioned; indeed, we had then but two monasteries of reformed Carmelites, that of Moncera and that of Pastrana. Catherine was speedily informed of the existence of this last. As Pastrana belonged to the Princess of Eboli, her former friend, she set out for that town with the firm resolution of doing what Our Lord had enjoined her to do. It was at Pastrana, in the church of our religious, that the Blessed Catherine took the habit of Our Lady of Mount Carmel, having no intention, notwithstanding that act, to embrace the religious life. Our Lord conducted her by another way, and she never felt any attraction towards that state. What kept her away from it was the fear of being obliged through obedience to moderate her austerities and quit her solitude."
As she had worn man's apparel ever since she had been in the desert, she would not now change it. So, in laying aside her hermit's robe, and assuming that of Carmel, she took a habit like that of the barefooted Carmelite monks, and wore it till her last breath. In this Catherine was led by a very special way.
Catherine had been preceded at Pastrana by the account of the wonders which had marked the eight years she had spent in her cave; she was thus greeted as a saint as soon as she appeared; no one was surprised to see her in her Carmelite habit, a cowl on her head, a white mantle on her shoulders, a robe of coarse drugget, and a leathern girdle. God permitted the appearance of Catherine at the court of Philip II. as a virgin with the heart of a man, victorious over all the weakness, of her sex, and rivalling in her austerities the most famous penitents of the desert. At the Escurial, she observed the same abstinence as in her hermitage; there, as in her cave, she took but one hour's sleep, and gave to prayer the rest of the time at her disposal.
From the Escurial, Catherine returned
CATHERINE OF CARDONA.
Catherine of Cardona was born in the very highest rank. She was but eight years old when she lost her father, Raymond of Cardona, who was descended from the kings of Aragon. Catherine had already made herself remarkable by her love of prayer, solitude, and mortification, and by her admirable fidelity to grace she had drawn down upon herself, at an age still so tender, the signal favor of Heaven.
One day, whilst absorbed in prayer in her little oratory, her father appeared to her enveloped in the flames of Purgatory, and, conjuring her to deliver him, he said to her: "Daughter, I shall remain in this fire until thou hast done penance for me." With a heart full of compassion, Catherine promised her father to satisfy the divine justice for him, and the vision disappeared.
From that moment Catherine, rising above the weakness of her age and sex, applied herself to those amazing austerities which have made her a prodigy of penance. To open Heaven to her father, she freely sheds, in bloody scourgings, the first fruits of that virginal blood which is to flow for half a century in innumerable torments. Magnanimous child, she is already the martyr of filial piety, but her tears, her mortifications, her prayers have disarmed the divine justice and discharged the paternal debt. Raymond, resplendent with the glory of the blessed, appears again to his daughter, and addresses her in these words: "God has accepted thy penance, my daughter, and I go to enjoy His glory. By that penance, thou hast become so pleasing to Jesus Christ that He has chosen thee for His spouse. Continue all thy life to immolate thyself as a victim for the salvation of souls; such is His divine will."
With these words, which filled the heart of Catherine with joy unspeakable, he goes to Heaven to sing the mercies of his God, and to intercede with Him, in his turn, for the beloved daughter who was his liberator.
Oh! happy, thrice happy Catherine! Whilst accomplishing an act of filial piety, she gained the title of Spouse of Christ, and secured for herself a powerful intercessor in heaven. - Almanac of the Souls in Purgatory, 1881.
The life of the little Catherine was so admirable that we cannot resist the desire of giving some extracts from it here. It will be so much the more appropriate that her whole life was consecrated to the relief of the souls in Purgatory and the salvation of men.
Overwhelmed with the happiness of seeing herself chosen for the spouse of the God of Virgins, Catherine consecrates herself entirely to Him, and promises inviolable fidelity to Him. Rejoiced to belong to the same Spouse as the Agathas and Agnesses, she makes a vow of perpetual virginity, and exclaims in the fullness of her bliss: "Thou alone, mine Adorable Beloved, Thou alone shalt reign over my heart, Thou alone shalt have dominion over it for all eternity!" Then Jesus invisibly places on her finger the marriage ring, and endows with strength her who aspires only to die with Him on the cross.
Catherine, who, after the death of her father, was placed under the care of the Princess of Salerno, a near relative of her mother, leads in the palace of the princess a life no less rigorous than that of the penitents of the desert; but she will have no other witness of it than He by whom she alone desires to be loved. Condemned by her rank to wear rich clothing, she values only the glorious vesture of the soul, which is grace. The hair-cloth that macerates her flesh is her chosen garment. At that age, when people allow themselves to be dazzled by the world, Catherine of Cardona has trampled it beneath her feet, and later on, becoming entirely free from the slavery of the world, she retires to the Capuchin Convent at Naples, and there prepares, by a seclusion of twenty-five years, to give to the great ones of the earth an example of the most sublime virtues. Called by the Princess of Salerno to share her disfavor with the king, she hesitates not to quit her dear solitude, and repairs to Spain, in 1557. Her presence at Valladolid was an eloquent sermon, and produced the happiest fruits in souls. The Princess died at the end of two years; and Philip II., knowing the wisdom of Catherine, kept her at the Court, appointing her as governess to Don Carlos, his son, and the young Don Juan of Austria, afterwards the hero of Lepanto.
In 1562, Our Lord, in a vision, says to Catherine: "Depart from this palace; retire to a solitary cave, where thou mayest more freely apply thyself to prayer and penance." At these words, the soul of Catherine is inundated with joy, and she feels that no worldly obstacle could restrain her. She would fain set out forthwith, but her spiritual guides opposed her doing so. Finally, after many trials, whilst she was in prayer, before the dawn, the crucifix she wore hanging from her neck, suddenly rose into the air, and said: "Follow me!" She followed it to a window on the ground-floor; and although it was fastened with great iron bars, Catherine, without knowing how, found herself in the street. Transported with joy at this new miracle, she flew to the place where the Hermit of Alcada and another priest were waiting to conduct her to the desert. Seeing the heroic virgin, they blessed Him who had thus broken her chains. In order that she might not be recognized they cut off her hair, gave her a hermit's robe, and set out without delay. Arriving at a small hill about four leagues from Roda, Catherine said to her guides: "Here it is that God will have me take up my abode; let us go no farther." After a careful search they discovered amongst thorny hedges difficult to get through, a species of grotto sufficiently deep; but the entrance thereto was so narrow, and the roof so low, that Catherine, who was of medium height and rather full figure, could hardly stand upright in it. The two guides of the holy recluse, taking leave of her, left her some instruments of penance, and three loaves, for all provision. There it was that the daughter of the Duke of Cardona commenced, in 1562, that admirable life which has been the wonder of all succeeding ages.
Teresa, the seraphic Teresa, who lived at that time not far from Catherine's solitude, cried out in a transport of admiration: "Oh! how great must be the love that transported her, since she thought neither of food, nor danger, nor the disgrace her flight might bring upon her; what must be the intoxication of that holy soul, flying thus to the desert, solely engrossed by the desire of enjoying there without obstacle the presence of her Spouse! And how firm must be her resolution to break with the world, since she thus fled from all its pleasures!"
St. Teresa adds that Catherine spent more than eight years in this desert cave, that after having exhausted the small provision of three loaves left her by the hermit who had served her as a guide, she had lived solely on roots and wild herbs, but that, after several years, she met with a shepherd, who thenceforward faithfully supplied her with bread, of which she, nevertheless, ate but once in three days. The discipline which she took with a large chain lasted often for an hour and a half, and sometimes two hours. Her hair-cloth was so rough that a woman, returning from a pilgrimage, having asked hospitality of her, told me (it is still St. Teresa who speaks), that feigning sleep, she saw the holy recluse take off her hair-cloth and wipe it clean, for it was full of blood. The warfare she had to sustain against the demons made her suffer still more than her austerities; she told our sisters that they appeared to her, now in the form of great dogs who sprang on her shoulders, and now in that of snakes; but do as they might, they could not make her afraid.
She heard Mass in a convent of the Sisters of Mercy, a quarter of a league distant; sometimes she made the journey on her knees. She wore a tunic of coarse serge, and over that a robe of drugget so fashioned that she was taken for a man.
Nevertheless, the fame of her sanctity soon spread everywhere, and the people conceived so great a veneration for her that they flocked from every side, so that, on certain days, the surrounding country was covered with vehicles full of people going to see her.
"About this time," says St. Teresa, "she was seized with a great desire to found near her cave a monastery of religious, but being undecided in her choice of the order, she postponed for a time the execution of her design. One day while at prayer before a crucifix which she always carried about her, Our Lord showed her a white mantle, and gave her to understand that she was to found a monastery of barefooted Carmelites. She knew not till then that such an order existed, as she had never heard it mentioned; indeed, we had then but two monasteries of reformed Carmelites, that of Moncera and that of Pastrana. Catherine was speedily informed of the existence of this last. As Pastrana belonged to the Princess of Eboli, her former friend, she set out for that town with the firm resolution of doing what Our Lord had enjoined her to do. It was at Pastrana, in the church of our religious, that the Blessed Catherine took the habit of Our Lady of Mount Carmel, having no intention, notwithstanding that act, to embrace the religious life. Our Lord conducted her by another way, and she never felt any attraction towards that state. What kept her away from it was the fear of being obliged through obedience to moderate her austerities and quit her solitude."
As she had worn man's apparel ever since she had been in the desert, she would not now change it. So, in laying aside her hermit's robe, and assuming that of Carmel, she took a habit like that of the barefooted Carmelite monks, and wore it till her last breath. In this Catherine was led by a very special way.
Catherine had been preceded at Pastrana by the account of the wonders which had marked the eight years she had spent in her cave; she was thus greeted as a saint as soon as she appeared; no one was surprised to see her in her Carmelite habit, a cowl on her head, a white mantle on her shoulders, a robe of coarse drugget, and a leathern girdle. God permitted the appearance of Catherine at the court of Philip II. as a virgin with the heart of a man, victorious over all the weakness, of her sex, and rivalling in her austerities the most famous penitents of the desert. At the Escurial, she observed the same abstinence as in her hermitage; there, as in her cave, she took but one hour's sleep, and gave to prayer the rest of the time at her disposal.
From the Escurial, Catherine returned
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